Anti-Semitism

Baroness Deech Excerpts

Wednesday 8th June 2011 Grand Committee

[Baroness Deech]

My Lords, I never thought that in my lifetime in this country, to which my family has reason to be so grateful, I would have to say that anti-Semitism is on the rise and that there is a need to speak out. I welcome the Government’s actions in response to the inquiry, in particular the excellent appointment of Sir Andrew Burns as the envoy for post-Holocaust issues. The noble Lord, Lord Boswell, has been a brave exponent of the truth and a defender of minorities, and I thank him.

The Government have not been able to influence the way in which anti-Semitism is taking hold in higher education and the way in which anti-Zionist rhetoric is being used to cloak anti-Semitism. The old language of prejudice is once again manifested, for example, in West Dunbartonshire Council banning books from Israel.

One should be rational about these issues but I cannot help but be passionate about what I see around me—in particular the way in which the minds of young people are being infected. The National Union of Students recently issued an interim report on hate crime. It surveyed 9,000 students and reported that 31 per cent of Jewish students had experienced a hate incident—more than any other religious group.

The unhappy plight of many Jewish students was first exposed nationally by the report of the All-Party Parliamentary Group in 2006, with accounts of harassment and attacks, often in the name of Israel. There was a dramatic rise in national anti-Semitic incidents to nearly 1,000 a year in the period of the Gaza operation. Students paid the price too. Universities are in denial about extremism and radicalisation and have not addressed the very real problems of anti-Semitism that exists on campus. Only yesterday the Government issued their Prevent strategy, highlighting the dangers of extremism in universities.

There is a considerable overlap there with the topic of tonight’s debate because where there is Muslim extremism there is usually extreme dislike of Jews. Our priority task should be to save young minds from being indoctrinated with this ancient hatred, whether it is by the preaching of inferiority at some faith schools for the young or the doctrine of exclusivity at universities. I am pleased to be a trustee of the Coexistence Trust, headed by the noble Lord, Lord Mitchell, which is doing pioneering work.

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[Baroness Deech]

Since 1986, universities have been required to issue a code of practice on freedom of speech within the law, enabling control of speakers where a breach of the law is likely. Universities are subject to the law of the land, including the Equality Act and the Protection from Harassment Act, which should be sufficient to protect students. But most universities have failed to operate their codes, and they emphasise freedom of speech at the expense of ignoring its limits.

There is no legal freedom of speech that involves hatred of minorities, racial and religious abuse. There are egregious examples of universities failing to protect Jewish students. Ironically, one of them was the LSE, which was content to make financially rewarding links with Libya. It hosted a speaker late last year called Abdel Bari Atwan, who was already on record as having glorified the killing of Israelis and rejoicing over the assassination of Jewish students. The university could have used the code to ban this, having been forewarned, but did not, with sad consequences. Given the increasing dependence of universities on raising funds, one hopes not to find links between those universities that have received funds from extremist regimes and their unwillingness to control such speakers.

Students may feel reluctant to report anti-Semitic incidents to their lecturers, whose union, the University and College Union, has officially decided that anti-Semitism cannot occur in the context of Israel-related activity and is obsessed with Israel. The European working definition of anti-Semitism states that the singling out of the state of Israel for criticism not levelled at other countries, the denial of Jewish self-determination and comparison with Nazi policies may be anti-Semitic. In its recent motion 70, the UCU resolved not to use this understanding of anti-Semitism in its own internal complaints procedures, so that it can cry Israel in order to stop Jews talking about the racism that they have experienced. Many Jewish members have resigned from the UCU, but the union has rejected a motion to investigate that as well. In its actions, the UCU is denying the Macpherson definition of racism, reached in the wake of the murder of Stephen Lawrence, as,

“any incident which is perceived to be racist by the victim”.

UCU's actions, including this latest motion, show it to be an organisation which is institutionally racist against Jews.

This is the union that has spent years trying to establish an illegal boycott of Israeli academia. This is the union that hosted a South African called Bongani Masuku as a speaker, despite the fact that the South African Human Rights Commission had found him guilty of hate speech against Jews. This is the union that would now deny Jews the ability to complain about racism by denying their perceptions of victimhood if the topic of Israel is in the frame.

Universities should now consider breaking off recognition of UCU. Universities have a statutory duty to promote good race relations on campus and a public sector duty of equality. The Government should insist that they carry out their legal responsibilities and apply their codes of practice on freedom of speech; and I call on the Equality and Human Rights Commission to investigate the UCU.