(12 years, 11 months ago)
Lords ChamberMy Lords, I have some sympathy with the points just made by the noble Lord, Lord Dannatt, but I should like to focus the House’s attention on one specific point: the particular and peculiar—and I use that word properly—position of the Church of England.
The Church of England is the established church of this land. There is not a town or a village in England that does not have a Church of England parish church. The people in that parish are entitled to the services of the parish priest and of the church. Let us be in no doubt that, if this regulation is passed as it stands, great pressure will be put upon incumbents of parish churches throughout the land, and that pressure will be very difficult for them to withstand, even though, for them, whatever it may be for the noble and learned Baroness, Lady Butler-Sloss, or others, it will be a supreme issue of conscience.
Does my noble friend therefore disagree with the advice from Church House, which states quite categorically that a church,
“would not be doing anything that even prima facie amounted to unlawful discrimination”?
The advice reassures both priests and the church as a whole that this would not happen.
I am not concerned with that legal opinion; I am trying to make a different point, which it is clear I did not do effectively enough. What I am saying is that pressure will be put upon incumbents throughout the Church of England, notwithstanding that legal opinion, which may or not be correct—and there is an element of doubt.
We have a specific provision in this country for the established Church of England, as has been referred to by the right reverend Prelate the Bishop of Blackburn. With the agreement of Parliament, we do not legislate over and above, or directly at, the Church of England; rather, we receive the measures that the church—initially through the Church Assembly but in more recent years through the General Synod—has thought fit to pass. Those measures come before the Ecclesiastical Committee, on which I had the privilege to sit for some 40 years—indeed, I was for 10 years on the General Synod as well—which is one of the few committees comprised of Members of both Houses of Parliament. That committee has one duty and one duty alone: it has to deem the measure expedient or not. If it deems the measure expedient, the measure then comes before the two Houses of Parliament separately, either on the Floors of the Chambers or in Committee, where it can be voted upon. It is very unusual for a measure to be rejected—in my 40 years on the Ecclesiastical Committee I can think of only one such measure, which concerned provisions for churchwardens. I can think of others, such as the prayer book measure and the ordination of women measure, which engendered very real debate in both Houses, but at the end of the day those measures were passed.
It seems to me that there ought to be proper recognition of the position of the Church of England. I am in no sense seeking to make comments about civil partnerships. I listened to the moving speech of the noble Lord, Lord Collins. We all have many friends who have gone through civil partnerships, whatever our views on marriage might be. As the noble Baroness made plain when she introduced this debate today, that is not what we are discussing. It is important that the Church of England should have its special position recognised and there should be exemption for it, so that it is up to the synod to decide whether it wishes to pass a measure.