50th Anniversary of the Expulsion of Asians from Uganda Debate

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Department: Home Office

50th Anniversary of the Expulsion of Asians from Uganda

Baroness Bottomley of Nettlestone Excerpts
Thursday 27th October 2022

(1 year, 6 months ago)

Lords Chamber
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Baroness Bottomley of Nettlestone Portrait Baroness Bottomley of Nettlestone (Con)
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My Lords, what is more enjoyable than to follow the noble Lord, Lord Desai, with his wisdom and wit?

All that is needed for evil to prevail is for good men to do nothing, as Edmund Burke said. This is an extraordinary example of so many people going beyond the call of duty to take action. They could have turned away or not followed through. They did not need to have the motion at the Tory party conference, where my noble friend Lord Hunt and his friends in the Federation of Conservative Students and others won the day with an overwhelming majority. These were the incidents and episodes, frankly, which made me a Conservative. They confirmed my view that I wanted to be a Conservative and a Member of Parliament.

My knowledge of these matters goes back earlier. I am grateful to the right reverend Prelate the Bishop of Southwark for talking about the earlier 10 years and the prelude to what happened with Idi Amin. In 1965, my uncle, Roland Hunt, was the high commissioner in Kampala. He was known to my kinsman, the noble Lord, Lord Jay of Ewelme, who stayed with him in Kampala. Only last week I saw my cousin Lord Hunt of Chesterton, who has now withdrawn from this place. He reminded me of the episodes in Uganda of violence, the lawless police, the bullying and what was really developing.

My uncle wrote to the local paper, putting a notice in it warning people that President Milton Obote’s army and the police were out of control and that Europeans should be careful going outside Kampala. He was subsequently withdrawn. There was an episode, and I am sorry that Dame Judith Hart did not back him. He was then sent—with great distinction—to Trinidad and Tobago. He was also warning that Idi Amin, far from being an improvement on Obote, was somebody to be feared even more. My uncle was cerebral, cultured and courteous. He had spent many years working in Asia and had a particular respect for the Asian population.

Come 1972 and these appalling events, my husband Peter—not then a Member of Parliament—and I were living in a large, rambling house in Stockwell. My husband’s parents had welcomed a Hungarian refugee; his grandmother had welcomed a White Russian many decades back. On the basis that you cannot do everything but you must do something, Peter called the Home Office. We then went in the car to RAF West Malling, and there we met Razia and Roshan Jetha, who lived with us really happily for two years. Our children learned to love samosas and chapatis and have not changed their tastes since.

What struck us, however, was the philosophy, the acceptance. Where was the anger; where was the rage? They had lost everything. Ironically, they had had a factory that made uniforms for Amin’s army, in Jinja, at Lake Victoria. It was the sense of grace—accept what has happened and start to work. It has been said very often that Ugandan Asians did not want handouts; they have never had handouts. Immediately, Roshan went out and found a job. Quite soon Razia, who could not speak English, found a job working at the mail order business Freemans. We have remained friends throughout our lives. Roshan has sadly died, but we still see Razia. We have the greatest personal respect and affection for their dignity, their diligence, their hard, hard work.

Of course, it was not a calculated decision; it was an impulse, and one that was so worth while. We have seen how this community has gone from strength to strength. There are so many in this place: the noble Lords, Lord Gadhia and Lord Popat, the noble Baroness, Lady Vadera, and many others.

In this turbulent world where immigration and migration are such complex issues, there are many lessons to be learned from the values of the Asian community: family, faith, hard work, the way in which the British community accepted this needy and important group of people, and, above all, courageous political leadership. There are many issues which are complex, difficult and daunting, but we must have courageous political leadership if we are going to live in the world we all aspire to.