National Life: Shared Values and Public Policy Priorities Debate

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Department: Wales Office

National Life: Shared Values and Public Policy Priorities

Baroness Afshar Excerpts
Friday 2nd December 2016

(7 years, 5 months ago)

Lords Chamber
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Baroness Afshar Portrait Baroness Afshar (CB)
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My Lords, it is a great honour to speak in a debate initiated by the most reverend Primate and to follow so many speakers who have marked the importance of our shared values, and of respecting and celebrating them. As an Iranian Member of this House—I was born in Iran and we can never give up our nationality—who was educated at a French Catholic school in Iran, subsequently in a Protestant school in England and finally at a fiercely secular university, I would like to suggest that there are universal values which underpin humanity and civilised interactions which can be shared by all, regardless of creed, colour or nationality.

As a mother whose daughter has conducted her church’s junior choir and is now about to conduct the Yorkshire deaf children’s choir, I can say that over the Christmas period we as a family will be spending a great deal of time in a whole variety of churches celebrating the coming of Christmas and listening to our grandchildren singing in various choirs. My family used to celebrate Christmas with my aunt who was of Russian-German origin, and now we celebrate it and the Persian new year with our daughter, who is of Persian and New Zealand extraction. It seems to me that there is a universality of values which are important and have to be shared.

As a third generation feminist I know how difficult it is to fight for and obtain rights, and how much more difficult it is to retain the rights that we have actually achieved. It can be very dangerous to assume that we have accepted shared values and that we are going to adhere to them. We need to be vigilant and to defend them as far as we are able. Perhaps one of the best ways to move forward is by not labelling people as “British” or by their creed or colour because each of these “otherises” many of us and thus excludes us. A more positive approach might be to celebrate difference by welcoming the various pathways that people of different origins take towards the same end, and to participate in celebrating across cultures and across creeds. Perhaps we could mark the new year celebrations of all citizens and of all faiths and participate as far as we possibly can in the celebration of difference. Once we learn to celebrate and bring joy to difference and to recognise the shared value of enjoyment rather than an obligation and duty to respect, perhaps we could become part of the same society. The different approaches that we have to life are important and should be valorised and recognised. We ought not just to assume that we can insist on shared values as a principle; we can actively participate in them and perhaps we will then get somewhere.