Battle of Cable Street: 90th anniversary

Debate between Apsana Begum and Jeremy Corbyn

Monday 14th September 2026 Commons Chamber

[Apsana Begum]

The hon. Gentleman is absolutely correct that communities must work with one another to deal with the challenges of our time—particularly the rise of racism and fascism, which we see across the world.

Far-right parties are winning elections across western Europe, so we must look seriously and carefully at our own history and how we overcame those challenges in the past. Fascism was not defeated in Britain in a single day, but no day contributed as much as 4 October 1936. I am pleased that the Minister, a fellow London MP, is here, along with my constituency neighbour, my hon. Friend the Member for Bethnal Green and Stepney (Rushanara Ali), in whose constituency Cable Street is now situated after the boundary changes in 2024. We are here to debate the 90th anniversary and understand how the battle came to be.

By 1934, the British Union of Fascists was concentrating its efforts on building a menacing street movement in inner-city areas. In east London, the BUF had four large branches. Thousands of supporters were based in a diverse and economically struggling area, where the largest minorities were of Irish Catholic and east European Jewish heritage. About 100,000 Jews lived in east London, where shop signs were written in Yiddish and more than 100 synagogues and shtiebels were established. Fascists attempted to set Irish Catholic and Jewish communities against each other, accusing Jews of taking English jobs, smashing their market stalls and attacking and beating Jews returning from synagogue or from shopping.

On 26 September 1936, Mosley announced his intention to march provocatively right through those Jewish neighbourhoods and hold rallies with his supporters, but within two days 100,000 signatures were collected by the Jewish People’s Council—a local grassroots campaign formed only that year—to petition the then Home Secretary for a ban on the march to

“retain peaceable and amicable relations between all sections of East London’s population.”

Local mayors and local MPs including one of my predecessors, the great Labour MP George Lansbury, handed in the petition, yet shockingly the then Home Secretary refused and instead decided to send 7,000 police officers to protect Mosley and the blackshirts. Just hours after the refusal was issued, the Jewish People’s Council began to distribute leaflets calling on citizens of London to make sure the fascist march would not take place.

Far from being a spontaneous uprising, it took an extraordinary amount of effort to organise east London’s resistance. The Jewish People’s Council worked frantically to mobilise Jewish and non-Jewish communities locally, while Communist party, Independent Labour party and trade union branches all mobilised the area’s textile workers, dockers and railway workers.

[Jeremy Corbyn (Islington North) (Your Party)]

As one whose family members were part of that demonstration in 1936 against the march of fascism, I compliment the hon. Member on her wonderful speech. Does she acknowledge that when we commemorate the march on Sunday week in her constituency and her borough we will also be opposing the rise of the far right in this country and all across Europe? We should remember that in 1936 all of officialdom said to the people of the east end, “Shut up, do nothing about it and let them march.” The people refused to let them march—it was the biggest defeat that Mosley and the fascists ever had in Britain—and we should thank them for their bravery.

[Apsana Begum]

The right hon. Member is correct. The debate is about recognising those really courageous, brave efforts. He speaks of his family’s contribution, as his parents were at the battle of Cable Street; over the years, I have spoken to him about his parents’ stories.

By the time that the human blockade was formed, tens of thousands of protesters had gathered at Gardiner’s corner at Aldgate, hugely outnumbering the 4,000 fascists and their 7,000-strong police protection. It is important to remember that younger anti-fascists—children as young as 12—acted as runners delivering messages and directing for reinforcements. Far too often overlooked is the role of women, who leafleted and organised workers in the run-up to the march and in their thousands defended barricades on the day.

To clear a path for the fascists, the police brutalised protesters with truncheons and attempted to charge their horses through their path. Hundreds of Jews and anti-fascists engaging in self-defence were seriously injured or arrested, and later accused by the police of having instigated the violence. Police were unable to force their entry via Aldgate or Whitechapel after huge confrontations there and eventually closed in on Cable Street. They broke through the first barrier at Cable Street, but fierce resistance pushed them back. By late afternoon, Mosley was instructed to retreat westwards. The police withdrew, and that evening celebrations erupted across the east end of London.

As the daughter of migrants who moved to east London, I feel it is all too important to consider how community solidarity and resistance continued in the aftermath. The BUF did not disappear overnight, but anti-fascists were able to build on the battle to form a confident and united mass movement in the east end of London. Leafleting and public campaigning took place to keep out Mosley’s fascists in local elections held five months later, while initiatives such as the Stepney Tenants Defence League were pivotal in uniting the Irish and Jewish communities that Mosley had attempted to divide. Jews stood with Irish Catholics, and vice versa, against evictions and exploitation by landlords. They made it clear that their struggle was a class struggle, and this cut away at the remaining support for the BUF’s antisemitic politics in east London.

For me and for anti-racists across east London and far beyond, this is an enduring inspiration. Many of those present spoke movingly about the cross-community solidarity that they saw at Cable Street that day. They included people such as Charlie Goodman. Charlie was arrested at Cable Street and after three months in prison went on to fight for the republicans in Spain. He spoke of the

“Orthodox Jews with long silk coats and soft felt hats and the sidepieces standing shoulder to shoulder with Irish Catholics, dockers and Somali seamen…they all felt there was a need to be out there to stand on that particular day.”

In other words, they knew that an injury to one was an injury to all.

This, too, is how subsequent generations of east-enders have united in the face of hostile racist threats. Indeed, in the decades after Cable Street, east London’s Bangladeshi community, especially its youth movements and socialist and trade unionist allies, mobilised in response to the racially motivated murder of a 25-year-old textile worker, Altab Ali, in 1978. A huge demonstration marched Altab Ali’s coffin to Downing Street to demand their rights, while Bangladeshis and anti-racists together organised night patrols to protect communities from neo-Nazi threats.

In the 1990s, communities on the Isle of Dogs in my constituency came together to confront the British National party. Trade unionists, the Bangladeshi community and allies once again organised huge demonstrations and mobilised across communities to challenge the BNP’s support base. Ahead of the 75th anniversary of the battle of Cable Street, the English Defence League was marched off Whitechapel, and even more recently the United Kingdom Independence party failed in its attempt to drive a crusade towards mosques last October and in its provocations again in January this year. Generation after generation of east-enders have had to confront attempts to divide our neighbours, to target, attack and intimidate them and to spread fear in our communities. As the historian, educator and author David Rosenberg has often reminded us, the anti-fascists at the battle of Cable Street did not have a blueprint, but they left us one with their sheer courage.

As difficult as this may be for some, we must also pay attention to the catastrophically poor decisions from the police and political establishment at the time. The shameful decisions of the then Home Secretary amounted to tacit consent for the fascist assault in east London. His mounted police cracked skulls and arrested scores of protesters, some of whom received custodial sentences with hard labour for defending themselves and their communities. Six fascists were arrested, compared with 79 anti-fascists. Others, including the then Labour leadership, urged members to stay away from Cable Street that day. However, rank and file members, trade unionists and grassroots socialists all saw the necessity of defeating the blackshirts and continued to organise and mobilise.

The victory at Cable Street has been memorialised in the iconic Cable Street mural, a major piece of public art unveiled in 1983 on the wall of the former St George’s town hall. It depicts a chaotic scene of mass resistance and street battles, and is itself a grassroots piece of cultural resistance with its own fascinating history. I would like to know whether the Government will be working to protect that cultural heritage, particularly as it has, sadly, been vandalised numerous times. I know that, unlike in 1936, the Government have invested resources into building community cohesion and inter-faith activities in my borough of Tower Hamlets, and I am pleased that my local council, along with local voluntary organisations, have been awarded Common Ground resilience funds to build social connections across communities, complementing numerous initiatives from the Mayor of London.

Next month, on 4 October, east London will be standing together. Trade unionists, Jews, Muslims, Bangladeshis, Somalis, socialists and many thousands more will be at Cable Street once again to mark the history, legacy and values of all those brave people who stood together 90 years ago to say, “No pasarán! They shall not pass!” Will the Minister join me in paying tribute to them and to the organising committee, including the Jewish Socialists’ Group, who have done so much to immortalise the legacy of Cable Street, and tell us how the Government will honour the legacy of Cable Street and the anti-fascists of the day as we confront the rising antisemitism, racism and division of today? As my friend Rabbi Herschel Gluck OBE said:

“Cable Street isn’t just a place on the map. It’s a concept. It’s an idea. The message of Cable Street is that we must never let evil pass.”

Rohingya Humanitarian Crisis: Covid-19

Debate between Apsana Begum and Jeremy Corbyn

Tuesday 3rd November 2020 Westminster Hall

[Jeremy Corbyn]

I thank the hon. Member for that intervention. I absolutely agree with him and I am pleased that, as chair of the all-party group on British-Austrian relations, he has sent that message; indeed, I sent a message to the same effect last night to the Socialists, Democrats and Greens group of the Council of Europe. He is also quite right that we should never judge people by their faith; we should judge people by what they do. And what was done last night in Vienna is absolutely disgraceful—whether it is done against Jewish people, against Muslim people, or against anybody else, such action is wrong, wherever it happens. I am sure that we are all agreed on that.

Today, 65 million people across the world are either refugees or internally displaced persons, which is the largest ever number in recorded history, and the situation is getting worse as global inequality becomes greater and the climate emergency leads to more climate refugees.

When we see what is happening in north Africa, in particular Mali and Burkina Faso, we know that the number of refugees is likely to increase in the future. We also have refugee crises in many countries, including Venezuela, Lebanon, Syria, Libya, South Sudan and Palestine. There is also the situation in Colombia, which has the second largest number of internally displaced people in the world.

We are an advanced democratic society, and we have a duty to acknowledge and highlight the plight of refugees, wherever they are. We must reach out the hand of humanity towards those who have gone through trauma in their lives that we hope we never have to go through ourselves. It should be a source of deep shame that many vulnerable people who flee from their home country experience further breaches of their human rights, either as a consequence of having to live indefinitely in refugee camps that are in very poor condition or as a consequence of being turned away at borders, which often is in contravention of international refugee law.

Human rights debates carry a danger of assuming that everything that we do is okay and that everything that everybody else does might not be. We need to be careful and at times quite self-critical. Last month, it came to light that a number of asylum seekers are being housed in an Army barracks in west Wales and that the search was on for a possible location for asylum processing centres elsewhere, off the shores of this country.

We need to reflect for a moment on what it is like to be a refugee. Indeed, I raised these matters in a letter to the Home Secretary, saying that we did not want to see a repeat of the horrors of the Windrush scandal. So, it is also worth reflecting on the number of people in our country and in our communities who started out in this country as refugees but have gone on to make the most amazing contribution to our society—in science, engineering, education, transport and so many other areas—in the same way that many black and minority ethnic workers have made an incredible contribution to our national health service, particularly during the current crisis.

I say that because I think we should set this debate about the Rohingya crisis in the context of the refugee crisis around the world. There are many refugee crises, some of which we hear more about than others. Despite their being one of the largest and fastest growing groups of refugees in the world today, the Rohingya crisis does not get the coverage or publicity that it deserves. More than 1 million Rohingya refugees have been forced to leave their country.

Myanmar, formerly known as Burma, was colonised by Britain in 1885 and finally achieved its independence in 1948, after the second world war and slightly after India, Pakistan and Sri Lanka had achieved their independence. It had to deal with the disastrous repercussions of colonialism, including extreme nationalist tendencies, which had been exacerbated and, indeed, exploited during the second world war. There were deep-rooted fears in the country that it would once again fall under non-Burmese control. As a result, foreigners residing in Myanmar today are often seen, sadly, as remnants and reminders of a colonial period. That is one of the issues that must be addressed.

In Myanmar, it is claimed that the Rohingya migrated to Rakhine state from Bengal during and after the British colonial era of 1824 to 1948. However, many experts believe that the Rohingya people have been living in Rakhine state since at least the 15th century and possibly as early as the 7th century. Claims that the Rohingya are recent immigrants from Bangladesh are simply untrue. I say that because, when we talk about the plight of the Rohingya, it is important to draw attention to two major Acts introduced by the Myanmar Government that have infringed their rights. The first is the Emergency Immigration Act 1947, which required all citizens to carry an identity card. The Rohingya were ineligible for those cards; they were eligible only for the foreign registration card, which provided limited rights and was meant for foreigners. Even then, few Rohingya were able to secure a foreign registration card. Therefore, the process of their exclusion from normal civil society speeded up.

Secondly, in 2014, the Government conducted their first census in 30 years. On the census form, there was no option to register as Rohingya. Therefore, the Rohingya had to register as Bengali, effectively forcing them to admit what the Government had claimed all along—that they were immigrants to the country, not citizens of the country. They were then allowed to register as temporary citizens and receive a white card, which provided them with very limited rights. However, the Government revoked that limited status in February 2015, which meant that the Rohingya were not able to vote in the elections in November of that year and have not been able to vote or stand for election ever since.

We have a number of very serious issues relating to the role of the military in society. After independence, there was a series of elected Governments, but in 1962 a coup placed the military in control of the Government. Although reforms have lessened their influence, the military continue to play a very prominent role in politics and life in the whole country.

Early in the morning of 25 August 2017, the Arakan Rohingya Salvation Army, known as ARSA—these are a minority Muslim people from Myanmar—attacked a security post in northern Rakhine state. Nobody is condoning that attack. Following the attack, the Myanmar security forces, led by the army, attacked the Rohingya population across the whole of northern Rakhine state, driving more than 700,000 people—80% of the Rohingya who lived in the northern part of the state—into neighbouring Bangladesh. Let us just reflect on the figure there. As I said, there was an attack on a security post and nobody is condoning that. The army responded by driving the entire population out of the country.

According to Amnesty International, the military-led operations in the wake of 25 August 2017 were far from necessary or proportionate in response to the threat posed by ARSA. They amounted to an orchestrated campaign of murder, rape, torture and destruction of villages and homes that was aimed at punishing the Rohingya population in northern Rakhine state and driving them out of their country. Collective punishment is illegal in all forms of international law, but that is exactly what the Rohingya people have had to suffer.

Four years after the Myanmar military unleashed a wave of violence against the Rohingya civilians, killing thousands and burning entire villages to the ground, millions of Rohingya are still displaced across the region. Anyone who has met anyone who has been in their village at night will have heard that when the army arrive, it drives people out, kills the men, rapes the women, drives those who have survived or managed to escape out of the country and then burns the village behind them.

It is now estimated that 1.2 million refugees are in Bangladesh, 100,000 in Malaysia, 200,000 in Pakistan and—the figures are disputed—between 100,000 and 200,000 in India. The scale of this humanitarian crisis is unprecedented in that part of the world. While Bangladesh is hosting 1 million refugees, sadly, the Governments of Thailand and Malaysia have been extremely hostile towards Rohingya refugees trying to find somewhere safe to survive. Every day, more vulnerable people arrive in Bangladesh with very little, if anything, and settle in overcrowded camps or extremely congested makeshift sites. It is a very difficult situation for all of them.

The Government of Bangladesh, local charities and volunteers from the UN and many non-governmental organisations, to which I pay enormous tribute, are working in overdrive to provide assistance. The UK Government have provided significant amounts of aid, which is very welcome, and I look forward to the Minister telling us what future aid and guarantees for the future will be available for the refugee camps and organisations that are helping them. However, much more is urgently needed. The efforts must be scaled up and expanded to receive and protect refugees and ensure they are provided with basic shelter and acceptable living conditions.

[Apsana Begum (Poplar and Limehouse) (Lab)]

The UN is seeking permission to conduct comprehensive technical and protection assessments to evaluate the safety and sustainability of Bhasan Char. Does the hon. Gentleman agree that the UN must be allowed to inspect Bhasan Char and that until then no relocations should take place?

[Jeremy Corbyn]

My hon. Friend makes an important point, and I hope she will get an opportunity to catch your eye, Madam Deputy Speaker, to make a longer contribution.

According to UNICEF, an estimated 30% of children living in the camps suffer from chronic malnutrition—one third of children suffering from malnutrition—and 11% from acute malnutrition. A whole generation of children are growing up in their most important, formative years without enough to eat, which will lead to stunted growth and development and probably a much shorter life expectancy. There is not an overall food shortage in the world; there is a problem of distributing food across the world. Again, while I am not critical of the UN or aid agencies and what they are trying to achieve, resources are needed to feed those children. Imagine being in a refugee camp and unable to get enough food. Also, sadly, there are reports of sexual abuse, human trafficking, exploitation of children and violence against women within these very overcrowded camps. Funding for education, food and to deal with gender-based violence is very important. I hope that Britain will continue to work closely with the UN to ensure an effective implementation of the joint response plan for the Rohingya humanitarian crisis.

All long-term problems are exacerbated by the threat of covid-19. Cases have been confirmed among the Rohingya and the International Rescue Committee has advised that the camp is particularly vulnerable to virus transmission due to an exceptionally high density—40,000 people per square kilometre are trying to survive in those refugee camps. There is very poor sanitation, limited access to health care services and a high level of malnutrition. In the monsoon season, the heavy rainfall leads to flooding and further danger of terrible diseases such as cholera breaking out as a result of inadequate sanitation.

I am sad to say that there are serious concerns about the fencing erected around the camps, as it restricts the Rohingya’s legitimate freedom of movement and access to services. The UK must urge the Bangladesh authorities to review urgently their approach to security. The issue will not be solved by putting fences around civilians or removing deported Rohingya from the camps along the border to an island in the Bay of Bengal—an island just above sea level with prison-type accommodation. The island places them further from Myanmar with no access to a regular ferry service. It would be a place they would go to and possibly never return, which is an unacceptable step. The international community must do all it can to ensure that that does not materialise.

In looking at any refugee crisis, we must look first at the humanitarian needs of desperate people, and I have tried to outline those needs, but we must also look at why they sought refuge in the first place and were forced to make the desperate and dangerous step of at least trying to get away from being murdered or raped and having their villages destroyed. The Myanmar Government must take immediate steps to address the chronic situation, including the 1982 citizenship law, and restore the Rohingya right to citizenship, a measure that was supported at the 44th session of the United Nations Human Rights Council. The President of Myanmar, Aung San Suu Kyi, has issued a number of decrees following the provisional measure to prevent genocide, from the International Court of Justice. The Court said that the Rohingya remained at serious risk of that. Just get that: the International Court of Justice said that the Rohingya remained at serious risk of having genocide committed against them.

It is time to translate those decrees fully into concrete actions. The fighting in Rakhine must end. Civilians must be protected. Evidence of serious violations must be preserved. I must say I find the actions and attitudes of Aung San Suu Kyi perplexing. I am one of many people who marched around London in support of her, asking that her house arrest be ended and that she be given the freedom to return to political open life, which she did. She was elected and eventually became President. So I should be grateful if the Minister would help us and say what pressure is being put on Aung San Suu Kyi, and whether the Government will consider their relationship with her in the future. It is extraordinary that someone who came to office on the basis that she was a victim of human rights abuses seems to have a blind spot where the rights of the Rohingya people are concerned, and is happy to promote a sort of supremacist attitude over them. Unless that changes, their right of return becomes a bit of a pipe dream.

I do not know how long the crisis will go on, but I do not want to say that children now being born, or living, in those refugee camps in Bangladesh have no future other than to be refugees in a camp in Bangladesh for decades to come. Therein lie illness, mental health problems and anger—and a breeding ground for the terrorists of the future because they are so angry. I hope that our Government will do all they can to bring about a peaceful solution to their plight and engage with the UN and the Governments of Bangladesh and Myanmar, to stress the importance of including the Rohingya in all discussions for the future.

The Foreign Secretary said recently:

“The Rohingya people have faced horrific brutality and were forced to flee their homes in the worst circumstances imaginable. We have taken action against the architects of this systemic violence, including through sanctions and we will continue to hold those responsible to account.”

I look forward to the Minister telling us how many other people may be subject to sanctions in the future, depending on what happens to the Rohingya people.