Rohingya Community (Burma)

Debate between Ann Clwyd and Jonathan Ashworth

Wednesday 14th January 2015 Westminster Hall

[Jonathan Ashworth]

My hon. Friend puts it well. I know that she has spoken out on these issues in the past and I am pleased that she has had the chance to put her views on the record again.

I have spoken to aid agencies that work in this part of the world. Very few of them want to be named for fear of what that would mean for the work they do, but they conclude that there is a systematic approach to oppressing the Rohingya people. International organisations are forced to sign a memorandum of understanding with the Burmese Government, which is more restrictive in that part of the world than in many other parts. The Burmese Government often use “security concerns” to block humanitarian access to certain places. Foreign staff working for aid agencies need special visas to enter Burma and only a limited number of visas are given. Indeed, aid workers are often denied visas. Travel authorisations are needed for Burmese humanitarian staff to go to remote areas.

In addition, staff working for international organisations, particularly Rohingya staff, face additional travel restrictions, which have become much stricter since 2012. Rohingya humanitarian aid workers working for organisations, including the UN, have been subject to arbitrary arrest and detention. Overall, obtaining access for humanitarian purposes has become more difficult, and more restrictions have been put in place since 2012. Aid organisations, including Médecins Sans Frontières, have faced threats of expulsion or have effectively been expelled permanently from Rakhine state.

[Ann Clwyd (Cynon Valley) (Lab)]

As one who campaigned for a long time when the Burmese elected politicians were in jail, does my hon. Friend agree with Aung San Suu Kyi when she suggests that the reforms in Burma have stalled during the last two years? It is extremely bad that the Rohingya in particular seem to be targeted. Life is being made as awful as possible for them, with 100,000 of them having gone, including 10,000 in the last two weeks. What is going on?

[Jonathan Ashworth]

I am grateful to my right hon. Friend for that intervention; she is absolutely right, as is Aung San Suu Kyi. As an aside, I say to my right hon. Friend that I am delighted that she is standing again at the next election, because she is an eloquent and persuasive voice on matters of international human rights.

The Burmese Government will often deny responsibility and claim that much of the anti-Rohingya sentiment exists at a local level. But of course we all know, as has been discussed in great detail in previous debates, that the flames of anti-Rohingya sentiment are very much fanned by the denial of Burmese citizenship to them. A nasty, bigoted piece of legislation—the 1982 citizenship law—stripped Rohingya Muslims of their legitimacy in the country and officially declared them foreigners. In effect, they ceased to exist legally and were denied any form of citizenship.

I have been very much influenced on this issue by Benedict Rogers of the Christian Solidarity Worldwide network. He writes persuasively and passionately about these matters. I know that in his spare time he is a Conservative activist, so the Conservatives would do well to encourage him to join us all in this place; I hope I have not ruined his chances by saying that. He writes that

“the Rohingyas face restriction in almost every sphere of life. To travel from one village to another, they are required to obtain permission from at least three local authorities...such permission can be difficult to obtain and often takes up to five days.”

He goes on to say that the Rohingya even need

“permission to marry, and approval can take several years”.

He also says:

“Rohingya are not permitted to be employed as government servants, either as teachers, nurses or in other public services”.

In addition, those Rohingya who succeed in education are often refused entry to higher education. Of course, it is the citizenship law that is fuelling much of this anti-Rohingya sentiment in Burma. I accept that there is great debate about how long the Rohingya have been in this part of the world, but I think all of us can agree that they have been there for generations.