Human Rights: Xinjiang

Andrew Griffiths Excerpts

Tuesday 29th January 2019 Westminster Hall

[Mr Alistair Carmichael (Orkney and Shetland) (LD)]

I beg to move,

That this House has considered human rights in Xinjiang.

It is a pleasure to serve under your chairmanship, Mr Wilson. I am delighted to have the opportunity to discuss this issue. I am also pleased to see a good number of other MPs in the Chamber, given the importance of business elsewhere in the Palace. I am grateful for their support. I place on the record my appreciation of the work in this area of various non-governmental organisations, including Amnesty International, Christian Solidarity Worldwide—CSW—Human Rights Watch and the World Uyghur Congress.

I also add the BBC to that list. It was a remarkable 10-minute report by John Sweeney on “Newsnight” in August 2018 that first brought this issue to my attention; I am ashamed to say that I knew nothing about it until that point. In that 10 minutes he described very graphically the scale of what is happening in Xinjiang province and well illustrated the human cost. Even if the BBC does nothing else worth watching over the next 12 months—I do not completely discount that possibility—that 10 minutes alone justifies the licence fee.

The concerns that I and, I hope, others will raise are all supported by evidence, although there are other concerns that are not so well evidenced. However, even on those concerns for which evidence exists it is impossible to be entirely accurate, as we shall see when looking at the numbers affected. That is principally a consequence of the secrecy and surveillance of the government of the Xinjiang province, which is said to extend not only within the province but outside it as well. Uyghur Muslims living in this country feel very much under the same pressure as those who live in Xinjiang. Parenthetically, I hear anecdotal reports that the Chinese secret service has been recruiting Chinese students at British universities to spy on other Chinese students, thus continuing and worsening the climate of secrecy and fear.

However, thanks to the evidence of “Newsnight” and the efforts of Amnesty, CSW and Human Rights Watch, we have an emerging picture on an epic scale. What is being done in Xinjiang is also happening in Tibet, where mass detention camps have been a feature of the landscape since 2014. The so-called re-education camps, officially known as centres for transformation through education, are principally, but not exclusively, targeted at the Muslim community.

CSW lists reasons for detention in the camps including, among other things: someone having WhatsApp on their phone; having relatives who live abroad; accessing religious materials online; having visited certain “sensitive” countries; participation in communal religious activities; and behaviour indicating “wrong thinking” or “religious extremism”. Indeed, sometimes no reason is given at all.

Amnesty gives some useful context, stating:

“China’s Constitution, laws and ethnic policies all stress ethnic unity and prohibit discrimination against ethnic groups…But China’s expressed determination to eradicate the ‘forces of terrorism, separatism and extremism’ leads officials to pursue discriminatory policies that target members of ethnic groups merely for exercising their rights to freedom of religion and belief, thought, peaceful assembly, association, movement, opinion, expression and access to information.”

Quite incredibly, the Chinese Government continue to deny the existence of these camps. However, eyewitness accounts, documentation relating to the construction and procurement of the camps, and satellite imagery all contradict that denial. The number of detainees is said to be between several hundred thousand and just over 1 million, with CSW saying that it may be as high as 3 million. We can be certain that that number is rising.

What goes on within these detention facilities has been described as Orwellian, which I think, because of what we know, does some injustice to George Orwell. If George Orwell was commissioned to write in the style of Franz Kafka, that might come close. Inmates are required to chant Communist party slogans, recite party thought and take part in self-incrimination sessions.

[Andrew Griffiths (Burton) (Con)]

I congratulate the right hon. Gentleman on securing the debate. I thank the Minister for his help in answering several of my questions on this issue. Does the right hon. Gentleman share the concern of many in my constituency, most importantly Mohammed Haroun, representing the Uxbridge Street mosque, who wrote to me to say that the scale of Muslim persecution in China makes what is happening in Myanmar pale into insignificance, and that we must act?

[Mr Carmichael]

I always think it invidious to try to compare persecution in one country with that in another. However, the hon. Gentleman’s point is a good one. I suspect that we do not hear more about this issue because of the difficulty in getting reliable information out of the province. I will return to that point.

To give a bit more of a human flavour of what goes on in the camps, I will share with the House, and place on the record, a couple of the testimonies from that “Newsnight” report in August. The first is from Azat, whose family are detained in the camp. He describes having been allowed to visit his family, saying:

“It was dinner time. There were at least 1,200 people holding empty plastic bowls in their hands. They had to sing pro-Chinese songs to get food. I never dreamt the place was so huge. The cell windows were barred. From the lights, I knew there were many more people inside as well. I estimate that there were at least 3,500 people in there.”

He describes them, saying:

“They were like robots. They seemed to have lost their souls. I knew many of them well—we used to sit and eat together—but now they didn’t look normal to me. They behaved as if they weren’t aware of what they were doing. They were like someone who’d lost their memory after a car crash.”

There was a further interview with a re-education centre survivor called Omir, who said:

“They have a chair called the tiger. My ankles were shackled, my hands locked into the chair, I couldn’t move. They wouldn’t let me sleep. They also hung me up for hours and they beat me. They had thick wooden and rubber batons, whips made from twisted wire, needles to pierce the skin, pliers for pulling out your nails. All these tools were displayed on the table in front of me, ready for use at any time. You could hear other people screaming as well.

You have no freedom at all. You must do everything according to the rules set by the Communist party: recite what they say, sing red songs, thank the party, think like a robot. You do whatever you are told.”