Alec Shelbrooke
Main Page: Alec Shelbrooke (Conservative - Wetherby and Easingwold)Department Debates - View all Alec Shelbrooke's debates with the Cabinet Office
(3 years, 3 months ago)
Public Bill CommitteesI have a long list of Members who want to come in, so I ask Members to keep their questions short, and witnesses to shorten their answers. I will endeavour to get everyone in.
Q
“Brothers & Sisters of Batley & Heckmondwike I am publicly calling out members of our communities who we have supported in the past: Shabbir Pandor, Ghulam Maniyar, Dr Rajpura and others who have shamelessly brought the Labour Candidate (who is openly Lesbian) to the ‘Masjids’ (the house of Allah) for votes. Would Allah be happy with their actions considering he destroyed the people of Lut A.S which is clearly referenced in the Holy Quran as a lesson for mankind? We are already powerless in schools against forced LGBT education and the effect it is having on our children. Must people from our community promote this agenda too? Mr Maniyar who is part of the Muslim burial committee is trying to land his daughter Fazila the job she previously had under the late Jo Cox. I ask him ‘Would you like to be buried with this on your conscience? You are promoting an MP that could potentially harm the Imaan of our children.’ This is not an endorsement of another party or candidate. I want you all as a community to understand that the blind loyalty to the Labour Party of these people for selfish gains be it ‘peerages’ or ‘better job roles’ is being asked FROM US at a cost of the corruption of our future generations. (PLS SHARE THE TRUTH SO PPL MAY KNOW)”.
I apologise for how offensive that was, but I think it is important to the Committee. That was in June of this year, in the parliamentary by-election. I seek your comments on what I have just read.
Richard Mawrey: I quite agree with you that it is offensive, but there is an obvious line to be drawn regarding individuals expressing strong, perhaps bigoted, perhaps extreme religious or indeed ideological views, for example against LGBT people and so on. The key, I think, with religious influence is that, first of all, it has to be directed. Directed against a candidate is perfectly okay for what was, I think, section 115 of the Representation of the People Act 1983, because it is just as much an offence to try to get somebody unelected as to get a named person elected. Quite often if something false is spread about a candidate’s personal character, so as to engage, I think, section 113, it does not matter that that may not be directed to the election of any other person, but just in order to get a candidate unelected, as it were.
The point about religious influence is that it has to be a way of influencing people. The fact that somebody expresses a view such as that might just fall short. If that person were himself an imam, some other religious teacher, or somebody of standing within the community who is saying, “Don’t vote for this candidate because their views are against our religion,” then you probably might breach the threshold of undue influence, because people would be voting not on general principles but on strictly narrow sectarian principles. That would be true of any religion; it just happened in this case to be Muslim.
Lord Pickles: I have nothing to add to that. I agree with everything that Richard said.