(1 year, 4 months ago)
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I beg to move,
That this House has considered the matter of bishops in the House of Lords.
It is a pleasure to serve under your chairship, Mr Davies. Some people, perhaps including members of my party, might wonder why a member of the SNP has secured a debate on the House of Lords, so I want to make it clear from the outset that my principal role here today is as co-chair of the all-party parliamentary humanist group, which comprises more than 150 Members of both Houses and has representatives from all the main political parties. I moved the motion in that capacity.
As secretary of the same group, I congratulate the hon. Member on securing this debate, which is not only overdue, but timely: as he knows, yesterday in the Lords, there were amendments to the Government’s legislation. I suspect he agrees with the principle of those amendments—he and I differ on that—and he probably agrees with me that the archbishop who tabled them is a very distinguished Member of that House, but does he share my sense of unease about somebody who has not been elected or appointed, and who is merely in the Lords in his capacity as a bishop, potentially changing the law of this country?
Absolutely, and that goes to the core of the argument I am about to make, but I start by thanking all the members of the all-party humanist group, many of whom wanted to participate in this debate but could not make it today. I say that so that the public watching know that the interest in this question in Parliament is much wider than they might think from the number of people able to make it here on a Thursday afternoon. I refer Members to my entry in the Register of Members’ Financial Interests. I place on the record my thanks to Humanists UK, which supports our group in Parliament, for the work that it has done, particularly with our patron, Sandi Toksvig, in trying to raise the debate more generally among the press and public.
There are only two countries in the world where clerics are automatically guaranteed a place in the legislature. One is the United Kingdom, and the other is the Islamic Republic of Iran. The question before us is whether we wish to be able to make that same comparison in future.
I am talking about national Parliaments and legislatures, so it is only the United Kingdom and Iran to which this applies. The question before us is about an arrangement made in pre-democratic, feudal times, under which the Church of England is, at the heart of our constitution, guaranteed automatic representation. Does that have public legitimacy in the 21st century, in a country that aspires to be open and democratic, and in which a clear majority of citizens do not identify with that Church? Is it appropriate that we should continue with that? I submit that it is not.
I am grateful to the hon. Member for giving way again. I apologise for intervening, but I have to leave for a Bill Committee in a moment and I want to get these points on the record; I am grateful to him for letting me. Does he agree that there is a way in which religious people could be represented in the Lords, and indeed are already? We already put the Chief Rabbi and the Chief Iman into the Lords through appointments. If we are to continue to have an appointed Lords—opinions differ in this place on that—people in the Church of England could be appointed to the Lords in the same way. It just should not happen as of right.
Absolutely. The hon. Member again pre-empts what I will say. I shall come on to that, because I want to be clear that I am not suggesting that people of faith, or faith leaders, should not play a major role in our public life and public discourse and be representatives in Parliament. What we are concerned about here is the automatic right of one Church—one institution—to a privileged position and guaranteed representation at the heart of power.