Animal Welfare (Sentience) Bill [HL]

Viscount Ridley Excerpts

Report stage & Lords Hansard - part two
Monday 6th December 2021 Lords Chamber

[Baroness Deech (CB)]

My Lords, I am speaking in support of Amendment 2 and Amendment 27, to which I have added my name. In short, these amendments seek to restore so-called Lisbon treaty provisions, or balancing considerations, to our laws on animal welfare, old and new. The arguments in favour are substantial, relating to practices in this country, and legal, relating to the avoidance of judicial review—on which I hope the House will listen to the wise words of the noble and learned Lord, Lord Etherton.

Article 13 of the Lisbon treaty, which was apparently inserted by reason of pressure from this country, says:

“In formulating and implementing the Union’s … policies”,


et cetera,

“the Union and the Member States shall … pay full regard to the welfare requirements of animals, while respecting the legislative or administrative provisions and customs of the Member States relating in particular to religious rites, cultural traditions and regional heritage.”

Far be it from me to want to continue any European law, but this particular provision did in fact mirror what was already the situation in this country. My concerns if it is not enacted relate to medical research and religious traditions in killing animals.

The Lisbon provision successfully kept issues out of court, and religious minorities were content with it. Not to include this amendment is to open the door to vigorous disagreements over traditional practices and to more judicial review—and if there is one thing this Bill was supposed to do, it was to corral the committee and the Minister in policy issues. Muslim spokespersons are likely to be as worried about halal as are the representatives of the far smaller religious Jewish community. In the past, they have lived comfortably with the Lisbon balancing factors, and we want this to continue.

The committee might decide a particular point on this, but a Minister will have to take into account the wider considerations of cultural and religious organisations and form a view in accordance with them. Without the balancing factors that this amendment would introduce, both sides are wide open to judicial review.

The last time I spoke on this, I criticised the Bill as unnecessary and I worried about restrictions on medical research, inter alia. Living in Oxford as I do has meant witnessing protests by so-called animal liberationists. As recently as April this year, they were protesting just two miles away from the laboratory where the esteemed scientist Sarah Gilbert was working on the AstraZeneca vaccine—which, no doubt, some of them would be happy to take, and if not they would selfishly put others at risk. I hope that medical research is included in the term “public interest” in Amendment 2. The reference to legislative provisions in Amendment 27 is certainly meant to include the many laws we have about research on animals.

All our talk about inclusivity and diversity demands due respect for what is important to minorities and to others who have for centuries had a special relationship with animals and wildlife. We do not want today’s cancel culture extending to interference with medical research and peaceful coexistence, and Article 13 would be a safeguard. Moreover, the provisions of the European Convention on Human Rights could, through the Lisbon treaty, be brought to bear in this amendment.

On religious rites, particularly at issue in the present context is religious animal slaughter. The importance of expressly preserving in the Bill the right of citizens to adhere to their religious practices is perfectly clear. That right falls within Article 9 of the European convention and is reflected in Article 13 of the Lisbon treaty. The jurisprudence of the European Court of Human Rights in Strasbourg has highlighted in many cases the importance of the rights protected by Article 9 in a pluralist democratic society. Our own Human Rights Act 1998, which enabled disputes on convention rights to be resolved in our own courts, contains a specific provision, in Section 13, that:

“If a court’s determination of any question … under this Act might affect the exercise by a religious organisation … of the Convention right to freedom of thought, conscience and religion, it must have particular regard to the importance of that right.”


It is not necessary for present purposes to go into the nature of religious animal slaughter in the form of shechita or its Muslim equivalent. There is scientific evidence on both sides of the debate about the humanity of this. In fact, when one reads about the terrible cruelty, referred to earlier in this debate, that we routinely inflict deliberately or by accident—in the electrocution of chickens, the killing of pigs, the decapitation of rabbits, the suffocation of fish, the boiling alive of lobsters, et cetera, which we will get to—we really have nothing to be proud of in all our practices of killing animals.

It is clear that the protection of the right to manifest religious belief is enshrined in the treaty obligations we already have and our own domestic legislation. Therefore, there can be no good reason why, as in the case of Article 13 of the Lisbon treaty, the considerations and recommendations of the sentience committee should not be made expressly subject to respect for religious rites and medical research.

On 6 July, the Minister gave an assurance about respect for halal and kosher traditional killing, but in the same breath he reminded the House that anything could be changed. Therefore, it behoves the Government to proactively accept Amendment 27—and indeed Amendment 2—both to safeguard religious rites and medical research and to minimise judicial review challenges. I cannot think of any good reason why the amendment should be rejected.

We hope to change the Minister’s mind before Third Reading, and I shall continue to press for this safeguard today and later. As the Bill stands, the committee is not required to respect medical research and rites and traditions, yet the Minister will be bound to consider them when receiving the committee’s recommendations. Without this amendment, his decision and legal position will be much more vulnerable and difficult. I therefore urge him most strongly to accept the amendments which place the Lisbon treaty back where it should be in this country.

[Viscount Ridley (Con)]

My Lords, I intervene very briefly to support what the noble Baroness, Lady Deech, has just said, particularly with respect to medical research. I have looked up which kinds of animals were used in the development of treatments and vaccines for Covid-19 in the last couple of years. They include humanised mice bred to have human ACE2 genes in them. Experiments on SARS-like viruses were being done on these mice in one city in particular for many years before the pandemic: Wuhan. The animals also included Syrian hamsters, because they have similar symptoms to human beings; monkeys, because vaccine safety always has to be tested in non-human primates; ferrets, because they have very similar symptoms when they get respiratory diseases; pigs, on which vaccines were tested; and sheep, which were used for plasma for purifying antibodies. All of these were vital to the extraordinary speed with which treatments and preventions for Covid-19 were pursued in the last year.

Nobody is suggesting that the existence of this committee will result in the banning of such research or anything like that. But it is possible that, in formulating a research proposal of this kind, you might find you run up against legislation that, in deference to the sentience committee, says that an extra step needs to be taken to check that it is really necessary to use animals in this way. Be in no doubt: all of these animals suffered, and they suffered deliberately from diseases that we gave them as a result of this work. I would hate to think that this Bill would result in anything that slowed down the urgency of medical research in a situation like this.