Terezin Declaration: Holocaust Era Assets Debate

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Department: Cabinet Office

Terezin Declaration: Holocaust Era Assets

Viscount Hanworth Excerpts
Monday 26th March 2012

(12 years, 1 month ago)

Lords Chamber
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The enormity of the Holocaust places it in a category of its own, and a recognition of this is embodied in the Terezin agreement. The stated objectives of the Terezin accord have been pursued by the signatories with varying degrees of alacrity. The signatory that has faced the greatest practical task in identifying the victims and their inheritors and in making consequential actions is Poland. It was acknowledged by Nigel Ross, the principal British delegate to the conference, that although Poland had to a large extent dealt with the matter of communal restitution, it had made no real progress in the matter of personal restitution. It is undeniable that there have also been acts of bad faith. There are now very few survivors who have had a direct experience of the Holocaust, so the issue here is the restitution of properties to inheritors of Holocaust victims. Surely the reason why so little has been forthcoming from the Poles in that respect is that they fear that by making such restitutions they will encourage a much greater number of claims from other parties. There was a considerable displacement of Germans from Poland at the end of the war and they and their descendants must surely be encouraged to make claims, if other claims were allowed.

There are many more recent cases to contend with that have arisen from the post-war communist period. In a fragile post-communist era, the Poles have preferred to let sleeping dogs lie, instead of addressing the abuses of the previous era. One such abuse has left an erstwhile dictator in control of a vast estate that was expropriated under his regime. I am reasonably familiar with Poland, and, in particular, with the city of Lodz, which I have visited on three occasions and to which I will return in May. The city was a textile manufacturing town that was built mainly in the 40 years from 1840 to 1880. During that period, it accumulated a mixed population of Poles, Germans, Russians and Jews. I first visited Lodz in the 1980s; in the Polish winter, it was a dank and grizzled place. No one thought of showing me its former splendours. The stucco of its architectural adornments had, in main, become unstuck. The city was undifferentiated in its misery and decay.

On my last visit, two years ago, I was astonished to see the city renewed. It had become self-conscious in its beauty. The huge textile manufacturing complex of Israel Posnansky, referred to simply as Manufaktura, has been restored to its former glory as a huge shopping centre and leisure complex. Its four-storey workshops have become hotels, museums and art galleries. The population of the city is becoming increasingly heterogeneous, comprising Poles, Germans, Baltic people and Russians. One former element that is missing is a Jewish population. The city is still derelict in some quarters, indeed it is increasingly so. One such area, which is adjacent to Manufaktura, once housed a predominantly Jewish population. The buildings are in decay because the rights to the properties are undecided. Perhaps if the intentions were fulfilled, the Terezin declaration would serve to establish the rights of ownership of the descendants of those who vacated these properties under duress. However, the properties have surely lost their value. Calculated at present values and diminished by at least two rounds of death duties, they would amount to a paltry inheritance.

I should hesitate to make recommendations regarding other people’s inheritance, but I do have a suggestion to offer. A statute of limitations should be negotiated, with certain strong provisos. It should be agreed that the titles to the properties in question should revert to the municipality. The provisos are that this should happen only if the municipality would undertake the restoration of the properties, and a prominent acknowledgement should be made of their provenance and of the generosity of those who have relinquished their entitlements.