Lord Triesman
Main Page: Lord Triesman (Labour - Life peer)Department Debates - View all Lord Triesman's debates with the Cabinet Office
(11 years, 9 months ago)
Lords ChamberMy Lords, I also thank the noble Baroness, Lady Falkner, and all the other speakers in this debate. There is a need, I believe, for realism about the weight of expectation that we place on civil society and institutions in any peace process. Civil society institutions in the region do a quite remarkable job and they should not be judged when the states or emerging states within which they work fail on the path to peace.
I have tried to understand the role of civil society over about three decades, principally because the whole process of making peaceful life the norm so often rests with them. I have tried to understand it in Israel, on the West Bank, in Gaza and when it reaches across boundaries.
About one third of Israelis are said to be involved in civil organisations. I suspect that, if you included sport, the proportion would be a good deal higher. In a diverse country, many of the most significant NGOs comprise Arab Muslims, Christians, Druze, Samaritans, Jews and small minorities. The complete inclusiveness of those organisations is sometimes remarkable.
As my noble friends Lady Ramsey and Lord Beecham said, I have always seen that inclusiveness as part of the DNA test of the trade unions in those countries. They have repelled any government interference and ensure that they are inclusive. That is now guaranteed in law. Histradut and the PGFTU in 2008 signed an agreement that has bound them closely together.
Like other noble Lords, I can identify several organisations which I think remarkable—the New Israel Fund, Kulunana, and many others. There are many other examples in the media, political life academic life and elsewhere. It would be foolish to say of any of them—or of Israeli civil society as a whole—that it exhibits no discrimination. However, I would like briefly to identify how the people of the region are coming to confront discrimination with potential momentum for peace.
First, Netanyahu’s Government attempted to curtail some of those freedoms. It was a hot general election issue. Israeli voters moved to support centrist and leftist parties and, at that macro level, that shift is significant. Secondly, there is a telling micro-example close to my heart—it is about football. One of the right-wing football clubs, Beitar Jerusalem, had a bunch of arrogant supporters who objected to Arab players representing the club. The club owner, Arkady Gaydamak, with a good deal of support from Shimon Peres, and Ehud Olmert, who, as it happens, is a supporter of the club and, in Gaydamak’s case is not a known softhearted political liberal, denounced that discrimination to the widespread support of the football community around the world. In that sporting environment, we see real change.
On the West Bank, where free movement is unacceptably restricted, it is clear that civil society organisations work much harder. The work of an EU project under the investing in people programme and the gender equalities programme is truly impressive. Organisations are now in place to promote women’s rights in health, justice, property, at work, in universities and we have seen a great deal of development using €1 billion of EU money between 2007 and 2013 towards those objectives.
The developments in Gaza appear far weaker. Hamas does not often encourage plurality. What courses through the veins of many successful civil society institutions is that they are robustly independent. They do not want to be told what ideology they have to embrace. Anti-collaboration threats make it much harder. With EU support, there is work on literacy, vocational development, disability programmes and many others. I believe that they can all contribute to peace if it is possible to deal with ideologies of hatred.
Perhaps we can learn from what has been achieved across borders. OneVoice has been mentioned. That is obviously a remarkable organisation. YaLa Forum has been mentioned. The economic projects between the West Bank and Israel, pioneered, among others, by the remarkable Sir Ronnie Cohen, give people an economic incentive to promote each other's success—an investment which works because it is to mutual benefit. The interesting intervention of the noble Lord, Lord Stone, was about another remarkable enterprise with which he is so closely associated.
That is the seed corn of regional, common market approaches building through the economic success of one another. The private and, I have to say, usually out-of-region discussions between senior Palestinian and Israeli academics, where the United Kingdom’s Association of University Teachers brought people together early in the Oslo process was a remarkable environment for peaceful work. What a sad, counterproductive turn of events that the AUT’s successor organisation has supported academic boycotts, blaming Jewish academics for the faults of which it accuses the Israeli Government.
Quiet and consistent work is being done elsewhere. I mention again the Football Association; developing football coaches and referees sponsored through the United Kingdom; proud of doing it; never easy; always rewarding; and perhaps giving a real meaning to the word “united” which is so often the word that comes up in football club names.
I ask the Minister if he could say specifically which organisations do Her Majesty’s Government support—and with what resources? What instructions does the United Kingdom ambassador in Israel have to support civil society organisations? Which organisations receive help in the United Kingdom from the Government or the Westminster Foundation? What is the Government’s attitude to academic boycotts and other disruptive and divisive measures?
Demands of civil society for peace may start with mutual suspicion, but it often moves to mutual interest—economic; intellectual; sporting; and anti-discriminatory. As the noble Lord, Lord Bew, put it, it is a journey of incremental peace.