Education Bill

Debate between Lord Sutherland of Houndwood and Lord Peston

Tuesday 4th October 2011 Grand Committee

[Lord Peston]

My Lords, I am very puzzled by what the Government want to do. I thought they wanted people to “stand on their own two feet”—I think that is an exact quote from the Chancellor. The effect of raising the real cost of repaying loans must act for some people as a disincentive to going into the labour force. Otherwise, in my favourite remark, economics makes no sense at all—you may think economics makes no sense at all, but that is another matter. That is one bit that puzzles me. What do the Government think they are doing? Should they not be pursuing exactly the opposite policy and trying to encourage people where they can to re-enter the labour force?

The second thing, which goes back to the earlier amendment that we did not debate at great length but will on Report, is the gender bias question. Is it part of the Government’s view that they want women not to take out loans and go into higher education so they do not have this burden and therefore it does not act as a disincentive to marriage and family life? After all, if they go into higher education and carry this implicit cost with them, their ability to find a suitable partner, who may have to bear this cost at some point, might go down.

I thought the Government favoured families instead of the reverse. Equally, maybe it is much more subtle than that. Where there are lone parents, for example, who are graduates, maybe we do not want them to stand on their own two feet and take a job and hire a babysitter. Maybe we want them to stay at home, driving themselves round the bend trying to cope with the children, and so forth. My general point from all that, is that I can see no rationality in what the Government are doing, other than: “If we can get some more money from any route that we can find we will take it”. That is not a rational way to produce economic policy.

If I can revert to my 1960s Treasury experience, one of my thoughts listening to my noble friend’s speech was about when I wrote a hotshot paper on student loan schemes—nothing to do with fees, but about maintenance. One question that never occurred to me in what must have been a really bad paper—in those days you did not take home your work so I have no idea precisely what I wrote—was the rate of interest. It never came up in my mind. I just took it for granted that it would be the Treasury bill rate.

[Lord Sutherland of Houndwood]

My Lords, the noble Lord, Lord Stevenson, has made a powerful and cogent case, and I look forward with more than usual interest to the Minister’s response because there are some issues of real principle. I would add two points. One is that much of the odium for charging fees is falling on universities. I still remember sufficiently far back when that would have fallen on me, and it looks like there is an extra 3 per cent of odium being added. That is not a good principle.

More to the point, I have supported the principle of student fees on the basis that students pay for what they get in educational terms, not for an additional premium for whatever accounting reasons seem necessary to the Government at the time.

Education Bill

Debate between Lord Sutherland of Houndwood and Lord Peston

Wednesday 14th September 2011 Grand Committee

[Lord Sutherland of Houndwood]

My Lords, unusually, I disagree with my noble friend Lady Murphy, and I do so for three reasons. First, we are talking about consultation, not a power of veto. Secondly, it seems to me only good manners to talk to the sponsoring body, and good manners are not yet wholly absent from public life. Thirdly, and perhaps more importantly, I have no doubt that consulting the body in question would enable a smoother transition to the new status because one wants the co-operation of those who have helped to appoint the head teacher and of the original sponsors in order to make the school successful in the future.

[Lord Peston]

My Lords, I have been reading a lot recently about ambiguity in legislation and the problem of its interpretation. I find this section of the Bill potentially extremely ambiguous. Indeed, whoever drafted this section was perfectly well aware of that because the sentence which we are asked to omit includes the words,

“the appropriate religious body”.

If you then read on further to subsection (5), there is no doubt that, in the case of the Church of England and the Roman Catholic Church, the appropriate religious body is well defined—it can be done. It must suddenly have dawned on whoever drafted this provision that in the case of almost all the other religious schools, there is no appropriate religious body. If we take a Jewish school, a number of multifarious bodies might claim to be the significant body for Jews—certainly, it would not be the Chief Rabbi who has only a bit of the orthodox Jewish community as there are lots of other bits. I would not be at all surprised in the case of Muslims or Islam, whichever way you look at it, that, again, there would be a great many bodies which would all claim to be the appropriate religious body.

Therefore, this bit of the legislation is just plain wrong. It needs to be taken away by the Minister and redrafted no matter what happens with the amendment in the name of the noble Baroness, Lady Murphy. I am clear that whoever drafted it knew this at the time that this was written. I do not think that the Minister can get away from this at all.

Education Bill

Debate between Lord Sutherland of Houndwood and Lord Peston

Monday 18th July 2011 Grand Committee

[Lord Peston]

My Lords, I start by declaring an interest, or in my case a lack of interest, in that I am an atheist. I regard all religions and religious doctrines as simply nonsensical—tout court nonsensical. Over the past few years I totally opposed the Government, who I supported, in their total misuse of public money in order to increase the vast number of religious schools in this country. It is a source of pride to me that I never once voted with my own Government on that extension and waste of public money, and I stick to that view.

Referring to my noble friend’s remarks just now, only once in my 25 years in your Lordships’ House, I ended up in the Chamber by mistake and I could not get out because the doors were locked, so I was present during the act of spiritual worship or whatever it is called. I have to say that I regarded it as one of the weirdest experiences I have ever had, in a life that has included a great many broad experiences. I could not believe what I was observing, and I say that in terms.

Having said that, I am as committed as anyone in the Room to freedom of thought, belief and expression. I have never spent any time trying to persuade anyone who was religious that they should not be. Quite to the contrary, I would regard it as a disaster in our country if our young people were not brought up to read the King James version of the Bible, one of the greatest works of literature in our history. I discovered the other day on Google that there are several other versions of the Bible, and they are so bad that they must have been written by people with the prose equivalent of cloth ears. I gather that they are more correct translations of the Hebrew, but compared with the King James version, I would not allow any child to read them.

I have no difficulty whatsoever in our children knowing about religion, but I insist that this has nothing to do with religious education. I want people to know that there are many religions. Indeed, speaking as an atheist, I think that the more religions they know about, in my view, the less likely they will be to believe that any of them can be true, because how can you have so many if they are all true? Not long ago, the Chief Rabbi made the terrible mistake of saying, “Of course, we have different religions, but we all worship the same God”. The Orthodox Jewish rabbis said, “No, we don't”, and the Chief Rabbi—mistakenly, in my opinion—withdrew his remark.

Therefore, the question is not one of religion; it has nothing to do with whether you are a believer. I reiterate my point that I am not seeking to persuade those of you who are believers that you should not be—that is your choice—but the act of assembly in school, which is vital to the unity and whole atmosphere of the school, should be conducted on a totally non-religious basis.

I would go further. My view is that the assembly should be conducted largely by the pupils, not by the head teacher or other teachers. To give an example, if it were my choice, every day I would have one of the pupils talking about some great figure in the world, their courage and what they achieved, such as Aung San Suu Kyi or the woman who is being threatened with being stoned to death by the Iranians for sticking up for what she thought was right. Pupils in schools could choose those great figures, and that is exactly the atmosphere that I would want to develop—plus the bit about someone telling the school that the first 11 lost at cricket yet again, and so on, which was certainly my experience of school assembly.

As my noble friend Lady Massey brought to our attention, the whole point of the gathering is that people meet together for the sake of producing a decent spirit in the school in which religion should have no part to play, other than that people should be aware of other people’s multiplicity of opinions and views. I would have no objection if, one day, one of the pupils who spoke decided that their address would be to say why they were a Christian, a Jew or a Muslim, but they would be saying it only as a contribution to general discussion not as a formal religious matter.

Times have changed. We need to know that the world is full of different people. When I went to school, I did not know that there were any blacks around at all. There were no blacks to be seen in any of the schools where I was. I was happy, when my children went to the local comprehensive, that they knew that there was a vast range of different people in the world. I am certain that they benefited enormously from that.

I am not certain that I like the detail of any of the amendments, and I say to my noble friend that I hope that we can come back at Report with something that we can divide on so that we can at least test the opinion of the House.

The important thing is the gathering at the beginning of the school day which unites the school and does not divide it.

[Lord Sutherland of Houndwood]

My Lords—