(3 years, 4 months ago)
Lords ChamberI can certainly provide detailed information on the asylum support provisions. Clearly, those in hotels have their accommodation provided for them and are provided with food and a small amount of money for expenditure on essentials. Those in dispersal accommodation receive a financial sum, which has changed with inflation. I will be able to provide the noble Lord with the precise statistics by letter; I am afraid this is quite a long way from the topic of the Question.
My Lords, the UK says that asylum seekers must go to the first safe country, but the United Nations commissioner for human rights says that that is incorrect. Would the Minister like to comment?
The Government’s position is clear: Article 31 requires that a person comes directly to the first safe country and is therefore obliged to claim in that country. Indeed, it is upon that principle that the European Union agreed the Dublin provisions about the return of asylum seekers to places where they made their first claim.
(3 years, 6 months ago)
Lords ChamberMy Lords, I am grateful to the most reverend Primate the Archbishop of Canterbury for this important debate. Much of what he told us has resonant echoes in Sikh teachings. I am also grateful to the noble Baroness, Lady Twycross, for her moving maiden speech. I look forward to the other maiden speeches, in particular that of my friend and fellow Sikh, the noble Lord, Lord Sahota.
In the past, it was normal to look on people in distant lands with suspicion and fear as likely to harm us and our obviously superior way of life. In Shakespeare’s “Richard II”, John of Gaunt underlined this way of thinking when he described Britain as a
“precious stone set in the silver sea”
to guard us
“Against the envy of less happier lands”.
Today, the internet and television have brought distant and supposedly lesser people into our living rooms. We see and share the sorrow of people, as far apart as Ukraine and Afghanistan, who have lost family members and their homes as a result of conflict.
Today, we live in a smaller, interdependent world. The war in Ukraine has repercussions all over the world, with famine in Africa. Although it started in China, the Covid pandemic caused death and suffering across the world. The challenges of climate change and global warming threaten future generations and can be met only by co-operation in universal action. As a Christian hymn reminds us:
“New occasions teach new duties,
Time makes ancient good uncouth;
They must upward still and onward,
Who would keep abreast of truth.”
It is inevitable that people suffering man-made conflict or natural disasters will try to better themselves and move to areas of greater safety and opportunity. Sadly, they are often met with irrational hostility to foreigners, rooted in the mindset of the past. Religious leaders have long been aware that seeing others as lesser people is a recipe for conflict. More than 300 years ago, the Sikh gurus looking at the bigotry and conflict-producing claims of superiority in the India of the day boldly declared that, for peace and justice, we must recognise that we are all members of one interdependent human family.
What was desirable 300 years ago is an imperative today. Despite this, those seeking asylum in this country are seen as alien invaders by many, including our Home Secretary. In a callous desire to appeal to latent bigotry, she even went further, in putting blame for the insanitary conditions and overcrowding at the Manston processing centre on the asylum seekers themselves. With the very same logic, it could be equally argued that patients are to blame for delays in admission to hospitals.
As we have heard, we are not even in the top 10 countries that show generosity to strangers per head of population. Today, there are chronic labour shortages in hospitals, care homes and elsewhere, while at the same time, we are trying to send refugees desperate for work to places such as Rwanda.
In the Prayers that begin our daily sittings, we are urged to put aside our prejudices and use Christian teachings to underpin political decision-making. Deuteronomy reminds us to be kind to strangers,
“for you were strangers in the land of Egypt.”
Leviticus reminds us that, when a stranger resides with you in your land, you shall not wrong him,
“you shall love him as yourself”.
These far-sighted teachings, echoed in Sikhism and other faiths, are the very opposite of today’s harsh attitudes to those seeking asylum, which harm not only those seeking refuge but our standing in the world. They should be re-examined with urgency.
(3 years, 6 months ago)
Lords ChamberAlthough I am tempted to address my noble friend’s topic, which is slightly off the topic of this Question, I will say only that the response to the problem of Albanian young men crossing the channel is being considered speedily by the department, and policies will be formulated shortly.
My Lords, it is an understatement to say that the use of X-rays to assess the age of children is like using a sledgehammer to crack a very small nut: it not only exposes children to harmful radiation but damages our image in the wider world. Would the Minister agree that traumatic events such as seeing near and dear ones killed and homes destroyed can visibly age people, including children, and that a country that is not even in the top 10 of those giving asylum per head of population should eschew this demeaning practice?
I disagree with the noble Lord. As I have already said, there is clear evidence that many people claim to be a minor when they are not. Clear safeguarding issues arise if a child is inadvertently treated as adult and, equally, if an adult is wrongly accepted as a child and placed in accommodation with younger children to whom they could present a risk.
(3 years, 7 months ago)
Lords ChamberMy Lords, does the Minister agree that asylum seekers are not alien invaders to these shores but innocent people who are the victims of horrendous conflict in different parts of the world, such as the Middle East, Afghanistan, Ukraine and so many other places? Does he agree that it is only right that we extend hospitality to them?
I agree with part of what the noble Lord says. Obviously, it is important that all those who come to seek asylum in the UK have the opportunity to have their applications considered, and that all those who are genuine asylum seekers are of course afforded all that this country can offer by way of protection. In that sense, I agree with the noble Lord.
(4 years ago)
Lords ChamberI would say all yes on all three counts—but on that last point, as I said earlier, I know the Deputy Prime Minister is looking at a Bill of rights, and there is nothing wrong with revisiting things from time to time.
My Lords, last week we were given a clear assurance that refugees from Ukraine would not be sent to Rwanda. Does this two-tier system of human rights fit with any sort of concept of equal rights for every human being? While I deeply sympathise with the plight of the Ukrainians, other people are also suffering and all people should have equal human rights.
Secondly, does the Minister agree with the sentiments expressed by all the Bishops of this House in yesterday’s Times that this policy of sending suffering people—people fleeing for their lives—to Rwanda goes against all the concepts of Christian teachings and, if I may add, the teachings of other faiths too?
Lastly, does she agree that the whole concept of tearing up treaties, such as the Northern Ireland protocol and now the European Convention on Human Rights, makes us look ridiculous in the eyes of the rest of the world?
(4 years, 6 months ago)
Lords ChamberI do not think it has requested funding from us, but I will check that point. We committed to launch a communications campaign this year that targets and challenges perpetrators of these types of crimes and ensures that victims can recognise abuse and receive the support they need.
My Lords, the commendable white ribbon initiative will clearly appeal to those appalled by violence against women, but it will do little to curb violent offenders. Does the Minister agree that to tackle violence against women we have to supplement the teachings of the three Rs at school with the other three Rs of right, wrong and responsibility so that children do not copy but challenge negative attitudes and irresponsible behaviour?
There is no doubt that what children see at home is quite often repeated throughout their life, so if their mother is a victim of domestic abuse quite often her children will grow up to be more likely to be victims of abuse. That cycle has to stop, and one of the ways in which we can do that is to teach our boys and girls at school what respectful relationships look like.
(4 years, 7 months ago)
Lords ChamberI do not think my noble friend was confused at all. I think he was saying, if I interpret him correctly, that the nature of migration has hugely changed over the last 70 years, and is it time to look again at our obligations under the 1951 refugee convention?
My Lords, the involvement of external powers, whatever their motives, dramatically increases the number of refugees, and this can place an unfair burden on neighbouring safe but poorer countries. Does the Minister agree that external powers involved, directly or through the sale of arms, have a moral obligation to accept refugees that they have helped to create?
I think the noble Lord asks a question that probably requires more than the 20 seconds that I have left to answer it. He makes a pertinent point about conflict and the cause of migration and refugee issues. Certainly, some of the countries that he talks about might not be suitable to send refugees to.
(4 years, 9 months ago)
Lords ChamberI fear that I do not have details of payments made to the French, but I can say that, so far this year, up to 25 August, our co-operation with French law enforcement has helped to prevent more than 10,000 migrant attempts. That compares to just over 4,000 for the previous period, in 2020. Clearly, how we are working together is having some effect.
My Lords, does the Minister agree that asylum seekers who sometimes risk their lives in small, leaky boats, desperately trying to rebuild shattered lives, are human beings deserving of compassion, not unwanted objects to be shuttled between countries—particularly between countries that call themselves Christian?
I have no hesitation in agreeing with the noble Lord that asylum seekers are human beings who deserve our respect; they are not objects. Our Nationality and Borders Bill seeks to address the point that the people who are so culpable here are the criminals, who have no regard for lives, vulnerable or otherwise, and seek only to make money out of other people’s vulnerability.
(5 years ago)
Lords ChamberMy Lords, the Home Secretary says that we welcome those in genuine need of sanctuary, except those forced to flee in small boats. Many of those people have lost their homes and livelihoods as a result of conflict in the Middle East made worse by the intervention of outside countries, including the UK. Does the Minister therefore agree that we have a moral obligation to give shelter to those we have helped make homeless refugees?
My Lords, not only do we have a moral obligation but we have stated that moral obligation time and again. We have a history of meeting that moral obligation, and we intend to continue to do so.
(5 years, 3 months ago)
Lords ChamberI thank my noble friend for all the work she has done with me on the Domestic Abuse Bill. I say to her that serial perpetrators are often captured under VISOR because of the violent nature of their activities.
My Lords, the statement of firmer legal action and the announcement of better lighting and more CCTV cameras do little to address the causes of violent and unacceptable behaviour towards women. To me, a placard at last night’s vigil for Sarah Everard says it all: “Educate your son”. Does the Minister agree that, in our homes and schools, we are failing to teach the boundaries of unacceptable behaviour towards women and girls? Will she further agree that a Sikh injunction at a time of conflict—to treat women and girls as mother, sister or daughter—is a worthy ideal for all of us at all times?
The noble Lord talks such sense on these matters, and I agree with that “educate your son” placard. If we, as parents, do not teach our children the boundaries and they do not learn them at school, how will they know what is and is not acceptable, and how will they know what respect is? As the noble Lord says, failing to protect our women in turn fails to protect our children as well.