Immigration: UK Citizenship and Nationality
Lord Noon Excerpts(11 years, 2 months ago)
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Lord Noon (Lab)
My Lords, I am very grateful to be speaking today and I thank the noble Lord, Lord Roberts, for securing this important Question for Short Debate. I am myself an immigrant to the United Kingdom, having come here in the late 1960s to set up a business. I started with very little except for my drive and ambition, and a determination to succeed. I worked hard and grew a successful international business that now has a wide range of foods in most of our major supermarkets. This success was possible because of the opportunities that the UK provided, and I remain proud and grateful to be a UK citizen, able to take advantage of the opportunities that this great land gives everyone. It is a wonderful aspect of life in the UK that, if you come here and work and integrate into society, you will have the opportunity to become a British citizen. So it saddens me and makes me angry to see some people trying to abuse these opportunities. We must cherish and protect our citizenship from those who come here but do not intend to work hard and contribute or, worse, those who come here to do harm. We must also ensure that our borders are monitored properly and that we know exactly who is coming in and going out of the country.
There is a list of requirements that you must comply with before you can apply to become a British citizen. In the short time available, I want to talk about one of these requirements: that people must be of good character. Let me quote from the UK Border Agency website on what it means to be of good character:
“We consider you to be of good character if you show respect for the rights and freedom of the United Kingdom, have observed its laws and fulfilled your duties and obligations as a resident”.
Being of good character, as the UK Border Agency states, means fulfilling your duties and obligations as a resident. Those duties and obligations include working hard, paying taxes and giving something back to society. I have spoken before in this House on the need to ensure that we protect the values and freedoms of the UK. Immigration controls are an essential part of how we do that. We need to ensure that the requirements for gaining entry and citizenship to the UK are strong and robust enough to work as they are intended to.
For example, a number of noble Lords have spoken before about the ineffectiveness of the citizenship test. I agree; how can knowing at what age you can be asked to serve on a jury or where Father Christmas comes from possibly show whether you are of good character or even understand the values and culture of this country? These questions tell us nothing about the character of the person. We should be asking people to demonstrate their commitment to the UK’s values and we should be expecting people to have at least a reasonable command of the English language and the prospect of a job waiting for them. Can the Minister tell us if there are any plans to review the citizenship test once again in order to make it more applicable? At the moment, the test is made up of questions about a range of obscure facts that do not have much to do with the day-to-day experience of living in the UK. Citizenship is something that is attained by birth or earned over time. It is then retained by being a contributing member of your community. Allowing and embracing immigration ensures the future of our dynamic and interesting country.
Perhaps it would be more helpful if the citizenship test focused on people having a knowledge of our laws, customs, history and culture, and also accepting our way of life. It should be focused on the practical things that immigrants should know to help them navigate living in Britain. Someone’s level of historical knowledge should not be a determinant as to whether they are a good or a bad citizen. What matters is the character of the individual, not only their general knowledge of the British Isles.
It is my belief that we must enforce these requirements much more strongly. There are too many people coming to the UK who expect the benefit but not the hard work that goes with it. They take advantage of our system but forget their obligations. If people cannot prove their good character through their family, friends and behaviour, they have no right to be here. Why not ask people to state their beliefs and how these concur with the values of the UK, or even to explain what they will contribute to the United Kingdom? The vast majority of immigrants to this country come here to make a better life for themselves and their families, and they bring a lot of knowledge and experience which help this great country to grow and prosper. We should welcome hard-working immigrants who wish to become British citizens, and we should make the Life in the UK test focus on real questions of how to navigate living in the UK rather than asking questions that most indigenous Britons may have difficulty in answering. I thank noble Lords for listening to me and I look forward to hearing more on this essential debate.
Prevent Strategy
Lord Noon Excerpts(13 years ago)
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Baroness Stowell of Beeston
My Lords, I hope noble Lords will find it helpful if I remind the House that the next debate is a time-limited debate and, with the exception of the noble Lord, Lord Noon and my noble friend the Minister, speeches are limited to four minutes. The right reverend Prelate the Bishop of Hereford has also requested to speak in the gap.
Lord Noon
My Lords, the Government’s revised Prevent strategy was presented to Parliament in June this year. It is an integral part of the broader fight against terrorism and I welcome the opportunity to have this short debate about the implications of this strategy, and of extremism and integration. The thinking behind Prevent was that there needed to be a proactive response to the threat of so-called home-grown terrorists. I do not want to speak about the merits or failure of the original strategy. Other noble Lords, including my noble friend Lord Carlile, who provided the important independent oversight for the review of Prevent, are much more of an authority on this issue than me.
I am not a policy man, I am a businessman and I like to speak my mind in a straightforward way, which, in business as in life, is usually the best way. You may be aware that I have been a victim of deadly terrorist attack not once but twice. The extreme fear that I and my family experienced, the shocking uncertainty of being sandwiched between life and death, brought home forcefully the grief and devastation of the families who suddenly, unexpectedly lose loved ones. We have seen this horror here in the UK with the 7 July terrorist attacks in London. What is worse is that the 7/7 attack was carried out by young men born and brought up in the UK. The Prevent strategy is supposed to stop people from ever going down this path. It is about confronting people at an early point so that they do not become extremists.
Christians, Jews, Muslims, Hindus, Sikhs, Jains and Buddhists all have the right to practise their religion freely in Great Britain. The strong civil rights movement here ensures that we can express our religious and political beliefs freely. At the same time, there is a thousand years of tradition of the supremacy of the law—we must abide by the law even as we practise in private the faith of our choice. What has gone wrong is that a tiny minority refuse to accept that. Instead they wish to impose their beliefs on the majority. Noble Lords will agree with me that the majority of Muslims are law-abiding, peaceful and patriotic citizens, as was reported in the Sunday Times on 20 November. I see no conflict between practising Islam and abiding by the rules of the law of this country, and I speak as a Muslim.
I have expressed my views many times, in speech as well as in print. People who do not accept the British way of life should find another acceptable country where they can live happily, and leave us alone. Often they come here as economic migrants and then oppose our common values. In many cases, they are running away from harsh regimes that do not permit dissent. I am a staunch supporter of the British values of democracy, decency, fairness and integration. I say, live and let live. We should give a robust retort to those who oppose integration: we cannot have small, independent enclaves within our country that are a law unto themselves. I agree with the Prime Minister’s words in Munich earlier this year that we have not done enough in standing up to those who oppose our way of life.
I find it confusing that the Prevent strategy makes a distinction between two things. On one hand, the strategy says that having a strong sense of belonging and citizenship makes people more resilient to extremism. Then, on the other hand, it states:
“Policy and programmes to deal with extremism and with extremist organisations more widely are not part of Prevent and will be co-ordinated from the Department for Communities and Local Government”.
Could the Minister tell me what these wider policies and programmes are that are not part of Prevent? Surely these are things that promote cohesion, interfaith dialogue and citizenship. If the success of the programme depends on our sense of belonging—which is what I call integration—then how could this not be a part of Prevent? By separating integration and extremism, the Prevent strategy will create its own pitfalls. How do local councillors know what to do? Where is the guidance that explains how to know the difference between an extremist acting against our country and others who need support and direction to become more integrated? Where is the line drawn between dealing with extremists and promoting integration? Surely these are two sides of the same coin.
What about young people? How will the youth worker or the teacher know what to do? We need a strong initiative for the youth; after all, it is the youth who get lured into extremism at youth clubs and universities. The hunting fields for fresh recruits to terrorism are the stamping grounds of young people. That is where we need to be: to reorient them into a life of decency; to give them a sense of belonging; to make them proud to be British; and to make them see that using religion as an excuse for violence goes against its very tenets.
What about the police? I often speak to them on this issue. I ask them why individuals or groups who are violently opposed to our way of life and the laws of this country are allowed to be here. The police say that their hands are tied; they often have no case. It seems that the human rights of criminals outweigh those of the rest of us law-abiding citizens. Even when they manage to bring such a person to court, the Crown Prosecution Service tells the police that the criminal is the one who needs protection. It strikes me that in trying to make Prevent more focused, the Government have risked making it less effective. Even more seriously, I believe that this fudge makes things much worse. It risks further alienating those communities that feel the most stigmatised and targeted by Prevent, especially the Muslim community.
The danger of focusing only on a certain religious group was made clearer to us by the terrible events in Norway in July this year, when a right-wing extremist not only set off a bomb in the city, killing eight people, but then went on to shoot and kill 69 innocent children and young people who were taking part in a summer school. Such acts of extreme violence are not restricted to ideology, whether religious or political. Rather, these terrible acts are born of hatred, racism and ignorance. We ignore these risks at our peril.
In summary, I have a very simple bottom line, which is that preventing terrorism depends on strengthening integration. In my straightforward way of looking at things, there is definitely a problem because the strategy actually causes confusion about this issue. I welcome the idea that we need to confront people more when they express extreme ideas such as threatening to burn poppies, abusing our brave soldiers returning home from the front line in Basra or asking for Sharia law in this country. Let us not forget honour killing, although I do not know what honour there is in killing. Surely this is not acceptable. We need to go further. We need to ensure that we not only confront these people but that we actually deal with them in order to protect the citizens of this country. We need to be clear that this is about anyone who opposes our way of life, anyone who does not clearly stand up for democracy and freedom of choice. Integration is our greatest strength and we must not allow our resolve to protect it to be weakened by a muddled approach to extremism.
I am sure that noble Lords will have many further issues that they wish to bring to this debate, and I look forward to hearing them.
Multiculturalism: Interfaith Dialogue
Lord Noon Excerpts(13 years, 3 months ago)
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Lord Noon
My Lords, I thank my noble friend Lord Mitchell for initiating this important short debate. It is even more pertinent given that we are approaching the anniversary of 9/11. That should focus all our minds on the central importance of mutual understanding and tolerance. I am honoured to be a trustee of the Coexistence Trust. My noble friend has said much about that trust. There is a long and proud tradition in this country of interfaith dialogue and co-operation. The previous Government sought to build on this in the excellent report, Face to Face and Side by Side, with its focus on partnership working in a multifaith society. The report primarily concerns how faith communities, government and wider societies can work together. It was a bold initiative from a Government.
Dialogue means talking to one another and to do that we must have a shared language. Yet it is sadly still the case that many imams in mosques around the country do not speak English. As a Muslim, I encourage trustees of mosques who bring in imams from overseas to make sure that they can speak English and know the traditions of our country. I would like to see more young Muslims, especially young Muslim girls, taking their place alongside young people from other faiths in promoting interfaith dialogue and collaboration.
Islam teaches peace, affection and brotherhood. We can all learn from each other. With free and open dialogue we will reach greater understanding and tolerance. I hope the Minister agrees that that is an important issue which needs to be addressed. For my part, my foundation has provided substantial funding to the Oxford Centre for Islamic Studies, especially to train local imams to promote the scholarly study of Islam in contemporary Muslim societies. It is also important to acknowledge that there are some excellent British imams and mosques undertaking tremendous work to break down barriers, and who use their influence to promote dialogue and understanding. We must stand up to the extremists and pedlars of rubbish and discontent. The Government must be strong in their opposition and not mollycoddle the uneducated, imported priests who are doing the damage.
A truly religious person who believes in divine justice will not be unjust to others. We must work towards justice for all. In that context we must understand the problem of Palestine and work towards implementing a just solution. Real or perceived injustice is one of the main causes of extremism. Extremism feeds on prejudice. This must be countered by a commitment to the truth—truth about oneself and one’s relations with others. Extremism thrives where there is an absence of knowledge and reasoning. Respectful public debate about the truth of religious claims would be one of the best antidotes to religiously motivated violence. At the same time we must reject disrespect of any religious symbols. In this country we have taken a stand against dictators and tyrants at great personal cost. Extremism thrives when people do not have legitimate ways of expressing their individuality, unique perspective and common grievances. However, I remind every Muslim that the Prophet Mohammed, peace be upon him, said that whichever country you go to and whichever country you live in, you should be loyal to that country.
I hope that through debates such as this we can keep alive the idea that it is not just religious leaders who need to be engaged in interfaith dialogue; it is also crucial to have government, politicians, parents and young people involved in this work. That is the true meaning of interfaith dialogue partnership. I am sure that the Minister will respond positively to this call for more action.