Northern Ireland (Executive Formation) Bill

Debate between Lord McCrea of Magherafelt and Cookstown and Lord Desai

Committee: 1st sitting (Hansard - continued): House of Lords
Monday 15th July 2019 Lords Chamber

[Lord McCrea of Magherafelt and Cookstown]

My Lords, I join with my colleagues. I am a signatory to this amendment and rise to support it. Introducing same-sex marriage is a move that has been highly divisive in Northern Ireland. I acknowledge that, as in the rest of the United Kingdom, there are people who hold strong views concerning this. I certainly know that many in Northern Ireland believe strongly, as I do, that marriage is between a man and a woman and is the fundamental building block of our society, and therefore that the definition of marriage should remain unchanged. However, having listened to the debate and that in the other place, I realise that it seems this legislation is going to be forced on the people of Northern Ireland.

In a relatively short period, there has been an alarming abandonment of the teaching of scripture on marriage as ordained by God. This contempt for biblical marriage includes not only the abandonment of it as a divine institution but a direct attack on it in the promotion of same-sex marriage. This is spear-headed in open defiance of God’s moral law, and those who hold to the scripture view are held in utter contempt.

I do not wish in any way to be hurtful to any person, but I also have to be faithful to and express what I believe. That is why I am in this House. I was an elected Member in another place for some 25 years and was certainly known to express—genuinely, earnestly and honestly—what I believe. As a Christian minister, I believe that in Genesis, chapter 1, verse 27, under the inspiration of the Holy Ghost, Moses wrote:

“So God created man in His own image; in the image of God created He him; male and female created He them”.


This is a general statement of the creation of man in God’s image but stressing the distinction of gender. In Genesis, chapter 2, the Holy Spirit gives us further details not only of human creation but of the institution of marriage. The clear message is that God’s intention for marriage was that two human beings would come together. Chapter 2, verse 24, says:

“therefore shall a man leave his father and his mother, and shall cleave unto his wife, and they two shall be one flesh”.

Northern Ireland people have never been consulted on whether they want same-sex marriage. One of our most fundamental social structures is being changed over the heads of those whom it will affect. It is notable that, when same-sex marriage was introduced in England and Wales, strong safeguards were included in the legislation to protect those who did not want to be forced to go along with something they disagreed with. It is vital that the people of Northern Ireland are given the same legal guarantees.

I appreciate the words of the noble Lord, Lord Hayward, and the manner in which he has responded to the amendment. All this amendment seeks to do is address the free speech and freedom of religion concerns that inevitably arise when such a huge moral change is brought in. It will merely establish the same protections that those in the rest of the UK are afforded.

The Northern Ireland (Executive Formation) Bill requires the Secretary of State to introduce regulations to legalise same-sex marriage, but the simple fact is that regulations do not allow for the appropriate level of scrutiny and debate that such a monumental change requires. There is a real danger that, with this legislation and subsequent regulations being rushed through Parliament so quickly, those who object to the new law will be forgotten about and their freedom to disagree threatened.

Those who are against same-sex marriage may feel they have particular cause to be concerned in Northern Ireland if this amendment is not accepted. Even while the law has always been in line with their view, they have seen a Christian-run bakery hauled through the courts for its decision not to support a campaign for same-sex marriage. That case was pursued by a body, the Equality Commission for Northern Ireland, which should be protecting everyone’s freedom. Without robust reassurances, many will feel that the Equality Commission for Northern Ireland’s hostility to those with traditional beliefs about marriage will only increase. For example, many churches, as my noble friend has said, hold their services in community centres or school halls. They need to be reassured that they will not be forced to leave those premises because they hold to the biblical teaching that marriage is between a man and a woman.

The Marriage (Same Sex Couples) Act 2013 in England and Wales states on the face of the legislation that no religious organisation or minister can be compelled by any means to marry same-sex couples or to permit same-sex marriages on their premises. It also contains explicit protections to ensure that any person who publicly expresses disagreement with same-sex marriage cannot be accused of stirring up hatred under the Public Order Act. The Government equalities spokes- person at the time, the noble Baroness, Lady Stowell, said:

“A belief that marriage should be between a man and a woman is undoubtedly worthy of respect in a democratic society”.—[Official Report, 17/6/13; col. 75.]


It is vital that those who disagree with same-sex marriage feel that they are valued members of society and not in any way ostracised by the new law. I and my colleagues believe that this amendment will help that. Maria Miller, the Minister in charge of the 2013 Act, said:

“Whatever one’s view about the marriage of same-sex couples, it is legitimate and the Government will protect the right to express it”.—[Official Report, Commons, 16/7/13; col. 1027.]


This reasonable amendment is the least that can be done.

[Lord Desai (Lab)]

My Lords, no one can disagree with freedom of expression and the freedom of people to assert what they deeply believe in. At the same time, there is the freedom not to agree with the religion you are born under. Not all of us are Christians, and not all Christians hold to orthodox beliefs. My one concern—I can say only that it is a concern; it may be an extreme concern and noble Lords may dismiss it—is that, if there is such strong opinion against same-sex marriage in the church in Northern Ireland, if I were interested in having a same-sex marriage in a church, would I have to leave Northern Ireland and go somewhere else? Would there be a general strike against same-sex marriage by all religious bodies?

I do not know the answer to that, but I am concerned about it. This is expressed as being basically all about Christianity and its particular orthodoxies. I am not a Christian; I was born into a Hindu family, but I am an atheist, so it does not concern me. Nor am I interested in same-sex marriage—it is much too late for that. However, I am concerned to get an assurance from the Minister that, if he agrees to these amendments, there will be no compulsion on a couple in Northern Ireland to leave so that they can get married, that there will be some facilities available so that they can get what they want and have a same-sex marriage in a religious location.