Religion in the United Kingdom Debate
Full Debate: Read Full DebateLord Griffiths
Main Page: Lord Griffiths (Crossbench - Life Peer (judicial))Department Debates - View all Lord Griffiths's debates with the Foreign, Commonwealth & Development Office
(12 years ago)
Lords ChamberMy Lords, I confess what pleasure it gives me to stand in a House as diverse as this, which can command speakers of this quality from across such a wide range. I, like others, must congratulate the noble Lord, Lord Singh, on bringing this debate to the Floor of the House. He, like me, has done his apprenticeship on “Thought for the Day”. I did it for 17 years. He had 10 minutes, and even the two and three-quarter minutes that “Thought for the Day” takes is under great pressure from me.
We have celebrated the undoubted positive outcomes of religion but, like other voices here and as a religious person, I want to congratulate those who have had the courage to ginger us up with their thinking today. Self-congratulation is not necessarily always the best way of looking at our religious beliefs or the contribution of our religions to society around us. The right reverend Prelate has alluded to some of that too. I welcome the debate with science, secularism and humanism. If we cannot stand on our own feet in proper debate I do not know what on earth the point is. There should be no privileges as far as I am concerned: I want to be kept on my toes and I want what I contribute to the public debate to be sharp, self-critical and to lead me to be ready to collaborate with people of good will wherever they come from. I therefore thank the noble Baroness, Lady Falkner of Margravine, for what she said. I also want to express that an essential element within religion, which is so often so tight-lipped, is a sense of humour that allows us to see just how puny we are sub specie aeternitatis.
There are two tests for good religion and every time I think about the contribution of religion to society I think of them. First is the offering of a safe space for its adepts and adherents. There has to be somewhere where the vulnerable and minorities of every kind can feel safe. There has to be somewhere they can go to where they can fraternise, mix with people and know that they are not at the mercy of circumstance. The second is the refusal of good religion simply to serve the internal needs of its own religious group. I do not want any religion turning into a cult: we have heard mention of that today. Nor should it become sectarian in its interests or scope. We have had plenty of evidence that religion needs to be outward looking. The Sikh religion, which emphasises service—as the noble Lord, Lord Singh, uttered in his very first sentence—is a good example of that.
I will obey those who say that I must not take up too much time and I will allow a little on the credit side to flow across the Dispatch Box to the Minister. This credit from me may be the last she gets, so I hope she will enjoy it.
When I came into this House in 2004, the BBC stopped me doing “Thought for the Day” because I had chosen to take the Labour whip and they cannot have politicians doing “Thought for the Day”. As you well know, nobody must have a point of view when they do that programme. I want to say, as a personal testimony that I was a member of the Labour Party before I was a Christian and I was not going to give that up for anything in the world. It was the Labour Party that opened my eyes to see the world in a particular way: it was my Christian faith that gave me the fire in my belly to go out there and do something about it. I have sensed in this debate that the fire is not only in my belly but in the belly of many of those who have spoken today.