Church of England: Holistic Missions

Debate between Lord Griffiths of Burry Port and Lord Elton

Thursday 21st November 2013 Lords Chamber

[Lord Elton (Con)]

My Lords, it is my pleasant duty to start by congratulating the right reverend Prelate the Bishop of Carlisle on speaking to us from the depths of history as well as the depths of theology to prove that the Anglican Church is well founded and likely to survive many storms, as it has survived many before.

I also warmly welcome the noble Baroness, Lady Lawrence, and congratulate her on a most moving speech, which revealed the new and valuable dimension that she brings to our collective knowledge. I welcome her commitment to sharing that experience with us whenever it is appropriate. If anything is valuable in a democratic Chamber, it is direct experience of the realities of life, however harsh, in which Parliament can take a hand. She is very welcome here.

This debate is principally about the welfare state, which is not what it was. I have two personal memories about what it was, or that are relevant to it. The first was at the age of 12, sitting with some 300 other of my schoolfellows in the school assembly hall listening to a very enthusiastic young man with horn-rimmed glasses and wild hair talking to us about something called the Beveridge report. I recall him telling us that, when it was implemented, the world, and particularly this country, would be a better place, that a new era would dawn and that everything would be lovely. There was no examination on the subject, so I apologise to your Lordships for not recollecting more of the talk than that.

Some six years after that, I was walking with my father one evening in the fields near our house and he said to me, “I joined the Labour Party in order to achieve various things. With the passage on to the statute book of the National Health Act and the National Insurance Act, all those objectives have been achieved”. I see the contented smiles on the Front Bench opposite, so I regret to say that he then said, “That being so, I see no purpose whatever in remaining in any political party and I’m going to sit on the Cross Benches”. Those are my two memories; they are the sort of marker buoys for the start of a sailing race which brings us to where we are, and it is somewhere very different indeed.

I find it very difficult to unthread the tangled collection of ideas raised during this short debate and in the report. The report I welcome warmly, because it has triggered this very badly needed discussion. It has some shortcomings. If I can be really petulant and elderly, I would say that the principal ones are the very small type, the use of white print on blue and the use of semi-colons instead of full stops practically throughout, which means that you never have a capital letter to go back to when you are sitting in an ill-lit passenger seat in a car trying to read the thing going up the M4. On a purely practical point, I ask ResPublica to revise its publishing criteria.

However, its research criteria are excellent. The research base for the report is pretty narrow. Nineteen parishes out of 43 dioceses do not amount to a great deal. It is not enough to come to conclusions on, but it is plenty to start the discussion. I think that we can all endorse, and everybody has endorsed, the extraordinary variety of the existing interventions of the Anglican community into social efforts to improve the life of all.

The noble Lord, Lord Roberts of Burry Port, hit the nail on its head when he pointed out that, actually, the Church of England is not the only church. That chimes in with one paragraph on page 8 of the report, on the social and spiritual mission of the church, where it was thought necessary to start with a little apologia about the necessity of the church taking social action at all. That rather took my breath away, because surely the duty of the church is not to run churches like a chain of theatres around the country trying to fill the house with suitable programmes; it is to be the body of Christ in the community. You cannot be the whole body of Christ if you are only one church when there are many churches. We must have a broad co-operation in this.

What puts the Church of England at centre field in this country is the existence of its organisation and its resources in the form of buildings. The report refers to the church in many communities being the only landmark at the moment. It seems to say that there were other landmarks—there were pubs and schools, which were of course the social landmarks. More and more villages and towns have lost most of their pubs and schools, and some have lost all of them. The church is the last visible central link; its spire puts it ahead of the chapel, which does not make it any better than the chapel, just more visible. It is also apt to be bigger and can house more people. However, the church is ultimately conservative with a small c, which means that it is full of pews. If churches are to diversify their activities, they need to make a clean sweep. I think I see agonised expressions on the faces of the right reverend Prelates to my left because if there is anything more divisive and difficult to do to a medieval church than remove the pews, I do not know what it is. But the fact is that it is done very successfully. The church ought to publish a brochure showing that, extolling the fact that the atmosphere of the place can still be spiritual, and explaining that far more members of the community can make use of the church. Incidentally, members of the existing congregation, which may possibly grow, will also find that they are able to do new and inventive things. That is another spin-off of the report.

Like my noble friend Lady Berridge, who made a very good speech, I attended a meeting recently in the Jerusalem Chamber, where the final version of the authorised version of the Bible was agreed, to hear Professor Linda Woodhead of Lancaster University give a PowerPoint presentation. She gave a most illuminating account of the position, outlook and membership of the Church of England. I strongly recommend that account to my episcopal friends and ask them to distribute it as it was a suitable forerunner to the great declamation by the noble and right Revd Lord, Lord Carey, in Shropshire, which nobody has yet had the bad manners to mention, which warned of the end of the church unless something changed. We now have to look at whether what is being proposed is the right change. A good deal of reservation has been expressed about that, not merely because it puts everything in the hands of one church but because of its rather obscurely articulated union with government. The union of government and church is a very dangerous institution, indeed. If the church is seen to co-operate with the Government, de facto it is not co-operating with the Opposition and it is likely to get all the flak that the Government get for things that go wrong which are not the fault of either of them.

I turn to the practical difficulties of what is proposed. The subject of how the two organisations can co-operate and make use of their respective resources is a very fruitful one, and the Cabinet Office is possibly the right body to engage in it. However, what really matters is what happens at the bottom end in the parish. Parishes vary very much, as do churches. I lead a fragmented life which means that I worship in three churches regularly and in a fourth from time to time. One of the churches, in which I was for some years a licensed lay minister, and in which I now have the right reverend Prelate the Bishop of Oxford’s permission to serve, is a tiny chamber about four times the size of the Bishops’ Bar. It has a thriving life but no room to expand. Apart from arousing great hostility, taking the pews out would not increase the congregation. I also worship fairly regularly in a church in south London, which I suppose is rather bigger than the Peers’ Guest Room. I fear that this speech is going to read very badly in Hansard. That church’s congregation is rather more black and ethnic minority in origin than it is white. It is a very harmonious congregation. Then we go to a very big church in west London, which is humming with activity and full of people, and which has a completely different ability to help. We do not want to think that one size fits all but we want to realise that it is not only the Anglican parishes that are there when there are all the denominations which your Lordships have just heard recapitulated. I will not run through them.

So what is it that the Church of England has to offer? Because it is becoming increasingly ecumenically minded, it has the ability to focus the activities and interests of all the Christian family—the Kingdom of God on earth, as it strives to be—and to arrange the interlocution between the churches and the Government, not to be the only voice but to orchestrate it. I am warming to my theme and have just thought of all the clear principles that I should adduce, but the time stands at 12 minutes and I am grateful to your Lordships for your indulgence.

[Lord Griffiths of Burry Port]

Perhaps I might suggest, as the Lord Griffiths of Burry Port, that the Lord Roberts of Burry Port is a hybrid creature who is not yet a Member of your Lordships’ House.