Marriage (Same Sex Couples) Bill

Lord Goodhart Excerpts

Monday 17th June 2013 Lords Chamber

[Lord Goodhart]

My Lords, I strongly support the speech of the noble Baroness, Lady Shackleton, and will be very brief.

I remember going to a wedding of a couple of men shortly after the Civil Partnership Act came into effect in 2005. It was regarded by most of us at the party following that event, including by myself, as a form of marriage, and was referred to as such on that occasion. I cannot remember any words such as “partnership” or “union” for that relationship when it was discussed. The natural description of the joining of a couple, whether of the same sex or different sexes, is surely “marriage”. That is the appropriate word in the Bill.

I conclude by mentioning the word “matrimony”, which has been referred to already and appears in the Bill. It is a word that means “mothership” and adopts the Latin word “mater”. The use to which “matrimony” has been put in the Bill cannot apply.

[Lord Higgins]

My Lords, two themes have run through the debate. On one there is almost universal agreement that we must seek to achieve equality. We also have to recognise that there are differences between the two forms of marriage. Having said that—and I am sorry that I do not carry the noble Lord, Lord Alli, with me—it seems to me that we need effectively to recognise both the need for equality and the point that I have just made. I led from the Front Bench on the Civil Partnership Bill, which was a great step forward. None the less, it is perhaps unfortunate that its terminology did not recognise the aspect of equality, and it has certainly not been recognised by the country as a whole. What we need, therefore, is some recognition that there are two forms of marriage. If we do that, marriage will appear on both sides of the equation, representing equality. As suggested in Amendment 34, we need to have traditional marriage on the one hand, and same-sex marriage on the other. If we do that, we can achieve both of the objectives we seek, and reconcile the differences which have otherwise been apparent in the debate. One hopes that both the gay community and the community as a whole will recognise the status of these two forms of marriage as equal. I see no reason why this can not be done.