50th Anniversary of the Expulsion of Asians from Uganda

Lord Gadhia Excerpts

Thursday 27th October 2022 Lords Chamber

[Lord Gadhia (Non-Afl)]

My Lords, I congratulate my noble friend Lord Popat on securing this important debate. Like him, I was born in Uganda, arriving in this country 50 years ago this year as a toddler. So, today’s proceedings are much more than a debate; this is deeply personal. It is the story of my family, our community and my own identity. Discussing this topic in the same week as the appointment of our first British Asian Prime Minister makes it even more poignant.

One of the legacies of the British Empire was to catalyse migration flows which might not otherwise have occurred naturally. The biggest of these flows was from south Asia to sub-Saharan Africa, especially in the late 19th and early 20th centuries. This explains how my grandfather took the brave decision to travel 3,000 miles across the Indian Ocean from the state of Gujarat, in north-west India, to Uganda. By 1972, we had become a well settled community, in what Winston Churchill described as “the pearl of Africa”. But then everything changed. Idi Amin supposedly had a dream from God instructing him to expel the Asian community. His actions reflected a simmering tension and envy of the economic dominance of a tiny minority. When Uganda gained independence in 1962, some felt that the British should have taken the Asians with them. Idi Amin exploited and weaponised this sentiment in the crudest and most brutal form.

Amin’s spine-chilling warning that British passport holders who failed to meet the 90-day expulsion deadline would be “sitting on the fire” resulted in growing anxiety and fear about our fate. These events also triggered a contentious debate back in the UK. It was the era of Enoch Powell and the National Front. The Cabinet sent an envoy to meet Amin, hoping to reverse the decision. All sorts of alternatives to bringing Ugandan Asians to Britain were explored; even the Falkland Islands were considered. To his eternal credit, the then Prime Minister, Edward Heath, fulfilled the UK’s moral and legal responsibility, providing safe harbour to almost 30,000 of my compatriots. I pay tribute to my noble friend Lord Hunt of Wirral for the role which he and others played in supporting that principled decision.

So, the Government and, importantly, the voluntary sector mobilised to airlift and receive British passport holders expelled from Uganda. The Home Office established the Uganda Resettlement Board. Within three weeks of being formed, this body was ready to receive the first evacuation flight from Kampala, and in a matter of six weeks it had set up 16 reception camps across the UK—and even a mini 17th camp courtesy of Peter and Virginia Bottomley, now my noble friend Lady Bottomley. These camps were mostly in rural areas, in former military bases. When local people heard about the plight of those being expelled, they responded in their droves with clothes, food and supplies. Many had never met people of colour before. What they saw were people in need and they wanted to help. The uniformed voluntary services, notably the Women’s Royal Voluntary Service, the British Red Cross and St John Ambulance took a lead in organising the camps, working with the Co-ordinating Committee for the Welfare of Evacuees, made up of 63 voluntary organisations and mentioned by the noble Baroness, Lady Hayman.

In its final report, the Uganda Resettlement Board concluded:

“It is probably no exaggeration to say that never since the war has this country seen voluntary effort extended willingly, and on such a scale, nor can there be many instances of closer harmony between voluntary and statutory services working together.”


This is what motivated the creation of British Ugandan Asians at 50, an initiative supported by the National Lottery Heritage Fund, to capture the oral histories of the last surviving volunteers and camp residents. It is hoped that these stories will serve as an inspiration to current and future generations to celebrate this country’s great tradition of volunteering and generosity of spirit in welcoming those who have been displaced.

This 50th anniversary is a moment to express our community’s eternal gratitude to all those who supported us in our hour of need. This is what motivated the thanksgiving service at Westminster Abbey in 1997 to mark the 25th anniversary, which I was honoured to help organise with late Manubhai Madhvani, widely respected as the elder statesman of the Ugandan Asian community. It will be a moment of immense pride when we have the opportunity to express our thanks again at a national commemoration of the 50th anniversary, graciously hosted by His Majesty the King at Buckingham Palace next week.

This is also a moment to remember that Amin’s eight-year reign of terror was both tribal and racial, resulting in the murder of more than 300,000 Ugandan citizens, as well as the expulsion of Asians. By the time the Uganda Resettlement Board was wound up in 1974, it had spent just over £6 million of public money, having assisted nearly 30,000 evacuees with our arrival and resettlement. Not only was this the right thing to do; it is arguably one of the best-returning investments ever made by a UK Government.

National Identity Cards

Lord Gadhia Excerpts

Tuesday 14th March 2017 Lords Chamber

[Baroness Williams of Trafford]

The noble Lord is quite right.

[Lord Gadhia (Non-Afl)]

My Lords, has my noble friend the Minister read the early evidence to the Economic Affairs Committee’s investigation into Brexit and the labour market? I do not want to prejudge the conclusions of that report but it makes for interesting reading, highlights the significant difficulties in both measuring and controlling migration, and provides some compelling reasons for revisiting the case for identity cards.

[Baroness Williams of Trafford]

Unfortunately, I do not agree with my noble friend. The approach that we have adopted in successive immigration Acts is to make it harder for illegal migrants to live and work in the UK and easier for us to remove them.