1 Lord Fraser of Corriegarth debates involving the Department for Education

Social Mobility Committee Report

Lord Fraser of Corriegarth Excerpts
Tuesday 20th December 2016

(7 years, 11 months ago)

Lords Chamber
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Lord Fraser of Corriegarth Portrait Lord Fraser of Corriegarth (Con) (Maiden Speech)
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My Lords, I recently turned 70. One might be forgiven for thinking this is a ripe old age to deliver a maiden speech, even in your Lordships’ House, but it pales into insignificance beside the maiden speech of the fifth Lord Penrhyn, the grandfather of a friend of mine, who delivered his maiden speech in 1965 on his 100th birthday. So perhaps I have been a bit hasty in jumping into action like this.

As a recently arrived Member, I am deeply honoured to be here. I thank my supporters, my noble friends Lord Lang of Monkton and Lord Goodlad, for their help in organising a smooth entry into this House. I also take the opportunity to thank my mentor, my noble friend Lord Skelmersdale, other noble Lords who welcomed me here and, of course, the doorkeepers and staff of the Chamber. As many newcomers find, it is imperative to be told where everything is and the staff have been exceptionally polite, treating one with immense courtesy.

One other topic I bring to your Lordships’ attention is the place from which I take my title, namely Corriegarth. It is an obscure property in an equally obscure part of the Highlands known as Stratherrick, adjacent to Loch Ness. In 1746, when the Jacobite army led by Bonnie Prince Charlie was defeated at Culloden, Lord Lovat, head of the Fraser clan, needing to hide from the Hanoverian army, made for Stratherrick where his loyalist clansmen lived. He managed to remain undiscovered for nearly a year. Eventually he was captured and, notoriously, in 1747 was the last man to be beheaded at the Tower of London.

I feel somewhat daunted talking about education following such experts from all sides of the House. However, I must turn to the report from the House of Lords Social Mobility Committee. This comprehensive document gives the background to tackling a very important social issue: the apparent waste of resources when children leave school. A number go on to further education but many seem to fall by the wayside. It is perceived that this separation of the sheep from the goats is not done, if indeed it should be done, in a rational manner. First, it appears that the social class into which one is born is a major determinant of one’s future occupation and financial situation.

Secondly, there are significant regional differences in the potential outcomes for 16 to 18 year-olds. It seems bizarre that if a child happens to be born in Guilford, he or she is more likely to succeed than if born in, say, Oldham. It is as if those with a name beginning with “G” were more likely to succeed than those whose name starts with an “O”, or dark-haired children were less likely to succeed than those with red hair. Clearly, there is a huge fairness issue here. It seems self-evident that if children think that the deck is stacked against them they may give up or become anti-social, or in any event feel left behind. The consequences of this are likely to be dire. I fully understand all this and, of course, sympathise with children who suffer from this syndrome.

The issue has been covered extensively in the report and already by other noble Lords. My take on it is more conditioned by my work experience in the Far East. I spent many years commuting from London to Asia, setting up a stockbroking and investment banking franchise in all the major cities in Australia and Asia, and so have four decades of exposure to the East. It is fair to say that what we call a “social conscience” is not as widely felt there as it is in western societies. Rather, they are interested in outcomes. By this I mean that in places such as China, Korea and Japan, the priority is the importance of education in bringing benefits to society at large.

The most obvious example of this occurs in Korea, which in 1953 was a failed and divided state; its GNP per head was near the bottom of the heap worldwide. Education in that country has always been important. In the 15th century, the Emperor Sejong, unhappy about the high percentage of illiteracy in the country, asked his courtiers to invent a phonetic alphabet. To this day, there is a public holiday in Korea called Alphabet Day—Hangul. In any event, in 1953 education was perceived to be the way to pull this half-nation up by its bootstraps. The result is a state that is the number three country in Asia in terms of GNP per head and in the top 20 major economies worldwide.

As regards fairness in Korea, I am not qualified to report. But it is hard to avoid the conclusion that a country which enjoys essentially 100% literacy will be less sad than a country such as England, which has a literacy percentage in the 80s, while in Scotland the rate may well be in the 70s. Viewed from this perspective, it is important to consider, in addition to the destructive effect of poor education on individuals, the waste of potential for the state. Education is an area where a libertarian attitude by government is inappropriate; rather, just as there has to be a rule for which side of the road we drive on, so state provision of adequate education is mandatory.

In the report, there is a section on IT training. I believe that training in the proper use of IT is essential. This is an area where racial, gender and social biases are effectively meaningless. Training can be done remotely. It is an area in which state interference is essential. I believe that the UK is ahead of the curve in this respect, at least in comparison with Europe.

In conclusion, while it is extremely important to raise the percentage of those educated in the state sector who are offered tertiary education, from the 77% of children where it now stands towards the appropriate total of 93%, we should not lose sight of a dual aim: first, the question of equity, or fairness, to the individual; and, secondly, the benefit to the state. I thank your Lordships for your time.