Relationships Education, Relationships and Sex Education and Health Education (England) Regulations 2019 Debate
Full Debate: Read Full DebateLord Elton
Main Page: Lord Elton (Conservative - Excepted Hereditary)Department Debates - View all Lord Elton's debates with the Department for Education
(5 years, 4 months ago)
Lords ChamberThe noble Baroness is quite right. This is an extraordinarily difficult area for teachers to teach in and, sometimes, for parents to talk about. I endorse anyone who says we should provide sufficient money to train teachers to do this, and give them the actual materials to use. If developing these centrally helps to make it easier, I would be in favour of that as well.
I had an awful lot to say but, unfortunately, most of your Lordships have said most of it already. I therefore welcome, first, the fact that we recognise that children must be taught to see the world as it is and not as some of us want it to be and, secondly, that we recognise that there are legitimate differences between our views on some of these issues. Sometimes these views are extremely strong. It is therefore predictable that there will be challenges to a change in the law that diminishes and, in some cases, extinguishes, the right to withdraw children. The noble Lord, Lord Morrow, has kindly indicated two areas on which the Government need to ensure they are briefed: the provisions in the European Convention on Human Rights and English case law which, between them, make it necessary—unavoidably so—to end the complete right of withdrawal that existed until now. This is sure to come up in the courts so it would be helpful to your Lordships to know about it.
On the subject of withdrawal, I have one small suggestion. The cases will be fairly numerous but nothing like as numerous as some others. Those cases where parents object to the withdrawal of their right to withdraw will be sufficiently few as to have no consistent form or yardstick. I wonder whether the Government should consider creating an appeal body which, by its rulings, could develop what the courts would call case law: some sort of yardstick to which teachers could refer in coming years as it is built up, as to what is acceptable.
To me, the actual administration of the teaching of these subjects presents great difficulties, because the calendar age and the biological age of children are never, or very rarely, absolutely in step. Therefore, the points at which a child should be moved into a different room, or treated differently from others in some way, and then made different and embarrassed, are very difficult to determine.
As I said, your Lordships have said a great deal; it has been a wise debate. It has also been an encouraging debate—it has certainly encouraged me. I regarded the whole of this subject with great apprehension when I started reading it, but if the Government can sort out the difficulty over the mixing of relationship education and sex education, and the withdrawal interface, then this can turn into good legislation. However, that means the inspectorate needs to keep a close watch on how this develops and we need to know parental reactions to it. My mailbag and those of my noble friends have been rather different from those of the noble Lords, Lord Storey and Lord Cashman. We have had very large numbers of letters from Muslims, Jews and Christians; those cares have to be catered for. We must see what the reactions are and have a report; first, after three years, when those who are not in the first flight will have two years’ experience, and then, probably, five or 10 years later. Mores change in society and we will have to change the legislation with them.
My Lords, I think everyone would agree that our young people are growing up in an increasingly complex world. Many are the voices that beckon our young people, whether they are our children or youths in society. It is correct to acknowledge that this legislation does not apply to Northern Ireland. But, as one who believes in the union and being part of the United Kingdom, I think it is important to bring to the attention of this House the fact that the pressures of legislation for England quite often come to Northern Ireland. Therefore, it is important to raise some concerns. My noble friend Lord Morrow of Clogher Valley certainly raised many of these issues in his excellent and thoughtful contribution, and I will not repeat those to which he has already drawn attention.
I am encouraged by the high number of responses that the Government received concerning this legislation. But, after the responses were given, suggesting a high level of opposition to the Government’s plans, one has to ask: what is the use? Had the majority of the responses been in a different direction, they would have been greatly used as evidence for why we should move forward with this legislation. But, of course, they were not. It seems strange that the Government have downplayed the responses, which are certainly very interesting and thought-provoking.
I remind this House that the responsibility to raise our children is one that is given not by man but by God. Children are a gift from God. The scriptures tell us that children are the heritage of the Lord. Parenthood is given by God and parents carry a God-given responsibility and authority for raising children. Many children in this nation were taught:
“Honour thy father and mother”.
That is a very important foundation for raising children. In Ephesians, chapter 6, we are reminded that children are to obey their parents. It says:
“Honour thy father and mother; (which is the first commandment with promise;)”.
That is also important. We are also reminded that parents are given the responsibility to “train up” their children. That is recorded in the Book of Proverbs, in chapter 22, verse 6:
“Train up a child in the way he should go: and when he is old, he will not depart from it”.
Therefore, in my opinion, anything that undermines this is of great concern and is a radical shift with far-reaching consequences.
Sex and relationships education is primarily the responsibility of parents. I noted that the noble Baroness, Lady Barker, said that she wished she could trust every parent. I wish I could trust every person. I wish I could trust the state. Do we undermine parents—those who desire to honestly and honourably train up their children and fulfil their God-given responsibility to raise them in the fear, nurture and admonition of the Lord? Parental responsibility must be maintained and parental rights of withdrawal from sex education ought also to be maintained.
Today, it seems popular to give sex education to children that ignores biblical standards. I know that drawing this noble House’s attention to this is not popular, but I did not come here to be popular. I came to be honest to my convictions and to honestly state what I have preached for 50 years and believe with all my heart. That seems to be something that is frowned upon. I believe that ignoring biblical standards is damaging to our young people. Whose standards are we teaching? Do we want society’s standards? Do we want what is regarded by society as acceptable? We have to be careful.
I notice that this very day a Statement from the Foreign Secretary in another place concerning the persecution of Christians was repeated here. We talk about the persecution of Christians, but if someone stands up and states Christian principles, it seems that he or she is frowned upon. Even in this House, these views seem to be less acceptable than those of others who have different opinions. I believe that respect is something of vital importance and that we ought to have respect as a standard—respect for the family and for others. That is something I wholeheartedly support.
We talk about relationships. Relationships within the family and society are also something of vital importance. With this legislation, for primary school children, we find that relationships education is something on which a parent does not have the final say. Yet how do you draw a clear line of distinction between relationships education and sex education? And who draws that line? I also think we ought to acknowledge that there are teachers in state or maintained schools who have strong biblical convictions. What about them? What are their rights? Will they be forced to teach what they do not believe, or things that go against their religious convictions?
When the Minister winds up, he has to address the point raised by the noble and learned Lord, Lord Mackay of Clashfern. The duty is not to compromise the parental responsibility or the teaching that is opposite to the religious and philosophical conviction of parents. That is not to be disregarded. I fear at times that that is set aside whenever it comes to this situation, because the draft statutory guidance states that,
“except in exceptional circumstances, the school should respect the parents’ request to withdraw the child, up to and until three terms before the child turns 16”.
Of course they are to respect the parents’ request, but the headmaster is given a greater responsibility and authority over the parent. That is a dangerous situation whenever we come to children being taught to honour their parents, which I believe is a basic right and a fundamental standard for any civilised society.
I therefore feel that the Minister ought to take this legislation back and give a very clear answer to the points raised by my noble friend Lord Morrow and the noble and learned Lord, Lord Mackay. I therefore ask that the Minister, having listened to the debate, give earnest and genuine consideration to the appeal from noble Lords in that respect.
My Lords, I am grateful for the many comments on these emotive issues, and will attempt to address them all. I have been asked to be as brief as possible, so I will have a balancing act to do.
I acknowledge the support of the noble Baroness, Lady Massey. She raised the question about the teaching of this in academies and free schools, and I reassure her that these regulations, if passed, will apply to all state schools in England. That is the biggest impact of this statutory instrument. Until now, academies have been asked to teach a broad and balanced curriculum but not specifically to cover the issues raised in this statutory instrument.
The noble Lord, Lord Storey, made a strong point in asking why other issues such as financial education are not included. We tried to give autonomy to schools in the way they construct their curriculums. We need to keep that under review, to be honest with you, but at the moment, this is how the system is working. On the very important issue of unregistered religious schools, it is important to say that it is an offence to run an unregistered independent school, and that we are clamping down on that. We have provided additional funding to Ofsted for inspections of those institutions where we discover them. I am happy to write with some more details on that.
The noble Baroness, Lady Deech, talked about potential hostility to teachers. We discussed that at the Front-Bench meeting earlier today. It is also worth saying that sex education is being taught in many schools at the moment—this is not a sudden change being imposed across the whole school system—but I completely accept her concerns. It will be a matter for schools to ensure that their teachers are properly supported, and we will keep this under close review.
The noble Baroness, Lady Meyer, asked about compatibility with the convention rights. The advice we have is that when laying the regulations for debate, the Secretary of State is expected to certify that in his view they are compatible with the convention rights; he would not have been able to do that with the regulations on the absolute right of the parent to withdraw. I will cover that issue a little later, as it has been raised by several other noble Lords.
The noble Baroness also mentioned the out-of-date Stranger Danger, believing that Clever Never Goes is a better training, something we will certainly take on board. Part of this process will very much be to learn what the best toolkit is to make available to schools as we roll the programme out.
The noble Lord, Lord Cashman, asked about education in issues such as HIV and sexual health. I can confirm that it will be part of the RSE curriculum at the secondary stage, and that it will continue.
The noble Lord, Lord Russell, asked about the quality of training—a subject that came up quite a lot—and the amount of money, on which the noble Lord, Lord Watson, finished. The £6 million is a small sum of money and is only for this current year, so we will bid in the spending review for additional resources. Turning to one of the points raised by my noble friend Lord Farmer, it is also important to stress that this money is very much for good digital resources. That is where we will point some of this money. A number of organisations are already producing some of this information: for example, the Catholic Education Service, the PSHE Association, and the Royal Foundation of The Duke and Duchess of Cambridge and The Duke and Duchess of Sussex. The information is starting to come out and the role of the department is to quality assure it, and to signpost the schools to the resources that we believe are best.
One issue raised in the Cross-Bench meeting earlier was an example of some inappropriate material that was being publicised. I can certainly commit that our department will be rigorous in ensuring that if that sort of thing occurs, we will not recommend it and will use whatever powers we have to make sure that it is not part of the system.
The noble Baroness, Lady Tyler, made a strong point about the regulations being named so as to refer to “Relationships and Sex Education”. As I mentioned earlier, we have been teaching sex education but, until now, often probably quite poorly. The whole point of this instrument is to put relationships at the heart of what we teach children, rather than teaching sex as a slightly disembodied and taboo subject. The two need to come together because, as the noble Lord, Lord Scriven, said at the end, it is about understanding the power of these relationships early on. They can otherwise lead to a great sense of isolation.
The right reverend Prelate the Bishop of Durham raised a number of points. He asked about determining the age-appropriateness of teaching the sex element of relationships and sex education, and the ability to separate the two. I cannot offer him a magic wand for how those two things are separated, but we start with the principle that healthy relationships are born out of more than just the sexual element. Schools will be able to determine that, and we are asking schools to make those decisions themselves because these are nuanced subjects. As I said in my opening comments, we will keep this area under review. We have said that we will review the regulations in three years but if urgent elements become apparent much sooner than that, we will of course look at them more quickly.
The right reverend Prelate also asked about Ofsted, which was raised by several other noble Lords. It has recently consulted on a new arrangement for school inspections but, while it will not be making a discrete judgment on the delivery of RSE, there will be a strong emphasis within the new inspection arrangements on schools ensuring that pupils access a broad and balanced curriculum. That will include the new requirements around these subjects and there will be a new judgment on pupils’ personal development, which is of course very relevant to these areas.
My Lords, my noble friend may be coming to this again later, but I think that we need to have a progress report to the House in a year or two, or three, on how this is all working. I hope that he will take note of that and at least think about it with his colleagues.
My noble friend makes a good point. I will certainly encourage the department to do that. We are all aware that this is a big change. As the noble Lord, Lord Watson, said, it is the first change in two decades. We are dealing with a whole new set of phenomena out there, in the shape of social media and the internet, which we are now starting to tackle head-on. It would be absolutely appropriate for us to review that, so I will certainly take that back to the department.
The noble Lord, Lord Curry, raised a number of points. I will start on sex education with what is covered in relationships education at secondary level and how we know what a child can be withdrawn from. This is at the core of the right-to-withdraw issue. I know that there is some concern from noble Lords about that right to withdraw, but it is absolutely clear that a parent has the right to withdraw other than in exceptional circumstances. My noble friend Lord Farmer was worried that we have not defined those circumstances, but it is extremely difficult to do so, because we are not dealing in a commercial world here. We are dealing with human beings and their emotions, and with different reactions to similar situations. I can assure noble Lords who are worried about the right to withdraw that the guidance is statutory. It cannot be ignored by schools; they must have regard to it and have a very good reason to set aside anything that is in the statutory guidance. Again, we have tried to strike that difficult balance to address the rights of the child and the rights of the parent. We are clear that parents remain the primary educators of children and we absolutely want to stick to that line.
The noble Lord, Lord Curry, also asked about religious groups. We have engaged with the whole spectrum of religious schools. It is of course worth remembering that we have at least 6,000 state-funded religious schools in this country and they have been a very important part of the stakeholder engagement. We have had strong support from the Catholic Education Service, the Church of England and the Board of Deputies. It has been a long process, but I believe we have got to a point where those groups are broadly happy.
The noble Lord, Lord Curry, was also concerned, as some other noble Lords were, about teachers expressing their own views. The noble Baroness, Lady Massey, made an insightful comment in her speech at the beginning about teaching alongside a nun, who obviously had strong views about sexual relationships but she acknowledged that it was still her duty as a teacher to provide an objective and unbiased education on those subjects. That is a very important point: all of us are prejudiced in some form or another, but when teachers are teaching, they have to put aside those personal views and try to give as unbiased an opinion as possible.
My noble and learned friend Lord Mackay raised some important and technical issues, and I will certainly not try to take him on in matters of law. Just to take one or two issues, regarding faith freedoms, in all schools when teaching these subjects the religious background of pupils must be taken into account. Schools with a religious character can build on the core content by reflecting their beliefs in their teaching. In developing these subjects, we have worked with a number of faith bodies, as I have just mentioned, and schools can also consider drawing on their own expertise when delivering those subjects.
My noble friend Lord Farmer was also concerned about the “exceptional circumstances”. I have tried to address that and am very happy to continue dialogue with him on it as we learn more about it. It is perhaps worth restating that a number of schools will start to teach this on a voluntary basis in September of this year. We already have about 1,000 schools which have signed up to the pilot; we expect that to increase and we will learn from their experiences in the process.