Marriage (Same Sex Couples) Bill

Lord Eden of Winton Excerpts

Monday 24th June 2013 Lords Chamber

[Lord Pannick]

My Lords, I, too, think that this amendment is unnecessary and inappropriate. The amendment is concerned with the guidance under Section 403 of the Education Act. That guidance is concerned solely with sex education. There are three consequences of this.

First, the reference to marriage and family life in Section 403, which has excited the concern in this amendment, is designed simply to ensure that when pupils learn about sexual relationships, they should learn about sex in the context of marriage, families and commitment; in other words, they should not learn about sex as a mere physical act. In my view, it would be most unfortunate that if and when pupils learn in sex education classes—as they do—about gay sex, such discussion is not also in the context of relationships, commitment and the developments that this Bill will introduce. That is the first point.

The second point is that Section 403, which deals with guidance, already states that when sex education is provided, children must be,

“protected from teaching and materials which are inappropriate having regard to the age and the religious and cultural background of the pupils concerned”—

and rightly so. So there is already considerable protection.

The third point is the point made by the noble Lord, Lord Lester of Herne Hill, with which I entirely agree. It is a point that we have returned to over and again in the debates in Committee, but it is nevertheless true: there is nothing in this Bill that allows—far less requires—a teacher to promote same-sex marriage, and even less so in the context that we are now discussing, Section 403 of the Education Act, which is concerned only with sex education.

[Lord Eden of Winton]

My Lords, I want to follow up what the noble Lord, Lord Pannick, has just said and to add just one point, using the amendment so very ably moved and promoted by those who have their names to it as an opportunity to do so. I will be very brief.

The noble Lord, Lord Pannick, is obviously correct in what he says about the context in which the guidance would be given to the class; that is, health education in one form or another. Great emphasis has been given throughout our debates to the need to protect teachers. I accept that. That is correct and right for those teachers who feel strongly on these issues or have particular points of view which they find make it difficult for them to participate in a wider discussion or wider introduction of this subject.

My concern is not so much with teachers as with parents. So many parents—I am sure that the noble Baroness and others will have experienced this—are offended that sex education is taught to their children. I recognise that this has to happen, unfortunately. There was a time when this was left entirely to the parents, but that is no longer the case because so many parents do not in fact teach these matters to their children and do not bring up their children to understand the rights and wrongs on issues of this kind. So it has gone into the classroom and teachers are now required to teach this subject as part of the curriculum.

As I understand it, the position of parents is defended in this legislation in that if a parent is likely to be offended by anything of this kind being taught in a classroom, the parent can exercise the right to withdraw a child. I find that very difficult to accept. I acknowledge that it is done with the best of intentions, but I do not think it is very helpful to the child. Very often a child who is singled out from the rest of her peers in the classroom is made to feel different in some way or another. This is not very helpful to that child in the relationship with the rest of the children in the class. I hope, therefore, that when my noble friend comes to reply to this debate she will be able to take into account not just the position of teachers and those whose views will have been protected as a result of the amendments that are being proposed but the position of parents who might equally be offended by these matters.

[Baroness Farrington of Ribbleton]

The noble Lord, Lord Pannick, covered the fact that no one in your Lordships’ Chamber would want sex education to be taught other than in the context of relationships, responsibility, caring and consideration for others. That alone makes this particular group of amendments collectively flawed.

I think that the noble Lord, Lord Eden, may have grown up in a different background to mine. On the sex education that parents rely on schools to provide, on occasion it was ever thus, particularly in a girls’ school. We got a picture of two rabbits upside-down with no explanation as to what it meant. That was sex education in a girls’ grammar school, together with, “You may, in writing, put in questions and the doctor will answer those that she has time for”. We were told that we might wash our hair while menstruating but nothing about sex and childbirth. This is not new.

Of course, the guidance—I see the noble Lord, Lord Baker, in his place—already refers to responsiveness to religious, cultural and age backgrounds. We have to remember that the Bill deals with nursery, infant, primary and secondary pupils up to the age when those pupils can be married. It would be foolish for us to try to draft, in what would be deemed a large Committee, wording suitable for all those pupils. I hope we will not do that because the law of unintended consequences works very well when committees draft things.

On the previous day of Committee on this Bill I referred to the fact that my experience comes from being a parent and grandmother, and from chairing the education committees of county councils in England and Wales, and, more importantly, in the county of Lancashire for 10 years. In a county such as Lancashire, with a large number of church schools, not all children who go to church schools do so by choice but because of location. Not all parents who want church schools get them in the particular denomination that they want—again, not through choice but because of location. I am not in any way critical of the education given to children in church schools. I remind noble Lords that we are talking about church and religious schools in this amendment. We should not try to draft how those teachers respond in terms of both sex education and the importance of family life. I plead that people allow teachers to respond to the pupils in their classes and to their circumstances.

Same-sex marriage is not the only issue where religious beliefs affect the views and attitudes of parents of children in the class. Think about the schools in Lancashire, some of them church schools, where the majority of children are Muslim. Think about the fact that many churches—not all of them—have a view that divorce is wrong. You cannot avoid the fact that there will be children in the class who live with divorced parents. Think about the issues there are with abortion. Teachers have had to learn to live with their consciences and the guidance from the Department for Education.

I worry when the noble Baroness, Lady Knight, refers to the fact that future Secretaries of State might do this or that. It is no good framing legislation on the basis of who might do something in future. We have seen lots of Secretaries of State. Some have done some things, some have done others. To start trying to draft legislation against a particular view that might come up from a future, as yet unknown Secretary of State is foolish.