Marriage (Same Sex Couples) Bill

Lord Carey of Clifton Excerpts

Wednesday 19th June 2013 Lords Chamber

Moved by

[Lord Carey of Clifton]

15: Clause 2, page 4, line 20, at end insert—
“( ) A person does not contravene section 29 only because the person—
(a) does not conduct a service of blessing for a relevant marriage, or(b) is not present at, does not carry out, or does not otherwise participate in, a service of blessing for a relevant marriage, or(c) does not consent to a service of blessing for a relevant marriage being conducted, for the reason that the marriage is the marriage of a same sex couple.”

[Lord Carey of Clifton]

My Lords, before I address the amendment, perhaps I may refer to an earlier speech by the noble Baroness, Lady Berridge, in which she referred to me personally, I think in relation to Amendment 9. What she did not know was that I had withdrawn my name from that amendment and I think that the reference should have been to the noble Lord, Lord Dear.

The Government have been at great pains to stress that the Bill constitutes no threat to religious liberty in the sense of how religious organisations conduct themselves. I am greatly reassured by the Government’s comments and we have heard them repeated this afternoon. Nevertheless, it is an important test of the Bill that religious liberty, so defined, can stand varied tests in line with the view expressed by the Secretary of State for Culture, Media and Sport in the other place. She said:

“Our proposals will ensure that all religious organisations can act in accordance with their beliefs because equal marriage should not come at the cost of freedom of faith, nor freedom of faith come at the cost of equal marriage”.—[Official Report, Commons, 5/2/13; col. 128.]

The Minister, the noble Baroness, Lady Stowell of Beeston, told us that,

“no religious organisation or individual can be forced to conduct or participate in a religious marriage ceremony of a same-sex couple. The religious freedom of those organisations and individuals is protected”.—[Official Report, 3/5/13; col. 939.]

I welcome those statements. It is absolutely right that no religious body or minister of religion should be compelled to choose between a readiness to act in violation of their faith by withdrawing from the provision of marriages or getting into trouble with the law.

In following through on this intention, however, it is important for the Government to recognise that marriage ceremonies are not the only relevant service that a religious body or minister of religion might be asked to conduct. Increasingly today people who marry outside a religious context come afterwards to a place of worship asking for a blessing. If Members of the Committee are not sure what I am getting at, they may go online and type in “blessings” and see a very good one on the Church of England site, which I have used in the past after a civil marriage. I am particularly thinking of the predicament of nonconformist and minority ethnic churches.

A blessing ceremony may sound less weighty than a marriage ceremony but the Government must understand that officiating at a blessing would be just as problematic for a faith community whose celebrants could not officiate at a same-sex marriage ceremony without violating their conscience as would officiating at a marriage ceremony. Doing so would involve the religious body or minister of religion authenticating, celebrating and affirming something that their conscience forbids them from doing. The provision of a blessing ceremony in such a context would involve the minister of religion and the religious body in question acting in direct violation of their religious identity. Such a religious body or minister of religion would have to decline to provide such a service in just the same way that they would have to decline to marry a same-sex couple.

As things stand, however, if the Bill becomes law, Section 29 of the Equality Act means that religious bodies that cannot perform same-sex marriage blessings will be in just as much trouble as a church that could not provide same-sex marriages, were it not for the fact that Section 29 is being amended for that purpose by Clause 2. The point that I am making, with apologies to the noble Lord, Lord Lester, who is not in his seat, has no belt and no braces whatever. It is entirely vulnerable. If the Government—

[Lord Alli]

I thank the noble and right reverend Lord for giving way. I know that he will know the Church of England a lot better than I do but in order to conduct a religious blessing, let us say of a civil partnership, in a religious building, it is up to the House of Bishops and the General Synod to approve a liturgy. Without that approval there is no approved blessing by the Church. There is surely, therefore, a mechanism because if I am a priest I cannot conduct a blessing without a liturgy and, therefore, the synod would have to have pre-agreed that it was permitting the blessing, and without such a blessing it could not do so.

[Lord Carey of Clifton]

Yes. I thank the noble Lord for that intervention but I am referring to nonconformist churches which have liturgies that are laid down. In some cases, the very fact of an extempore liturgy is a liturgy itself. The point is whether it is done in a house or a church is immaterial. I am referring to a specific area that is not covered by the Bill. Such bodies would therefore be vulnerable to litigation.

[Lord Alli]

That would not be possible in the Church of England, for example, where there can be no blessing without the liturgy. That could never be the case until the liturgy is approved by the synod.

[Lord Carey of Clifton]

The noble Lord is exactly right but I am not talking about the Church of England because there are liturgies for blessing. I am talking about other areas of church life.

Amendment 15 addresses this problem by amending Clause 2, which already inserts an appropriate protection into Section 29 of the Equality Act with respect to marriage provision. It uses an identical form of words to extend a similar protection in relation to the provision of same-sex marriage blessing ceremonies. In amending Section 29, as Amendment 15 makes clear:

“A person does not contravene Section 29 only because the person (a) does not conduct a service of blessing for a relevant marriage, or (b) is not present at, does not carry out, or does not otherwise participate in, a service of blessing for a relevant marriage, or (c) does not consent to a service of blessing for a relevant marriage being conducted, for the reason that the marriage is the marriage of a same sex couple.”

I cannot conceive of any reason why the Government or any Member of your Lordships’ House, who agrees with the Government’s commitment to protecting religious bodies and ministers of religion from officiating at same-sex marriages, could oppose Amendment 15. It applies exactly the same principles to the increasingly important area of blessing ceremonies that seem to have been overlooked in the drafting of this Bill.

I commend Amendment 15 to the House and hope that the Government and all sides of the House will feel able to support it. I beg to move.

--- Later in debate ---

[Lord Carey of Clifton]

My Lords, I am grateful for this brief debate and I agree with the noble Lord, Lord Deben, that courtesy and respect are very much at the heart of what the House of Lords does and the way in which we do our business. However, as a House we have to listen to the concerns of many of the people out there; people who we know. I can assure noble Lords that I did not concoct this amendment because I was personally associated with it. I did so because of the many concerns that people have. I would differ from the noble Lord, Lord Deben, in his view that this is quite different from the Marriage Act 1949. It is not, because the people who do the blessings are doing so over the marriage itself. Nevertheless, what I gained from this brief debate is a clear assurance that people have nothing to fear. That is now on the record, particularly the view of the noble Baroness that it is unnecessary because it is covered by the Bill. With that assurance, I beg leave to withdraw the amendment.

Amendment 15 withdrawn.

Marriage (Same Sex Couples) Bill

Lord Carey of Clifton Excerpts

Monday 17th June 2013 Lords Chamber

[Lord Alli]

The noble and learned Lord should not have said it then. The amendment of the noble Lord, Lord Dear, and those of the noble Lords, Lord Edmiston and Lord Mawhinney, and the noble and right reverend Lord, Lord Carey, have opted for the term “traditional marriage”. In fact the noble Lord, Lord Dear, and the noble and right reverend Lord, Lord Carey, want a separate register too.

[Lord Carey of Clifton]

Perhaps I may interrupt. I withdrew my name from that amendment, even though I fully support my noble friend Lord Dear in what he has said. I was a teller when we had the debate and it was clear to me that, almost by three to one, we as a House declared our unanimity with the House of Commons. Therefore this debate is not about going over old ground again, but about finding a way forward to meet the deep discord and anger in the country. Many people are very worried about this Bill. How can we go forward together and find some unanimity of language? That is why the noble and learned Lord, Lord Mackay, is suggesting that amendment.

[Lord Alli]

I thank the noble and right reverend Lord for that intervention. I had heard that he had withdrawn his name from the amendment. I think he described it as mischievous and dangerous and I very much agree with that, too. The noble Lord, Lord Armstrong of Ilminster, wants to use the term “matrimonial marriage” for opposite sex-marriage. All these amendments are cut from the same cloth with the same purpose: to create inequality in the use of the term marriage between same-sex couples and opposite-sex couples. I agree with the noble Lord, Lord Black of Brentwood, that these amendments are wolves in sheep’s clothing, designed to preserve marriage and the use of the term exclusively for opposite-sex couples, with the exception of the amendment of the noble Lord, Lord Dear, which seeks to introduce a new concept of traditional marriage.