Lord Bourne of Aberystwyth
Main Page: Lord Bourne of Aberystwyth (Conservative - Life peer)Department Debates - View all Lord Bourne of Aberystwyth's debates with the Wales Office
(5 years, 8 months ago)
Lords ChamberMy Lords, I thank noble Lords who have participated in an excellent debate, full of people’s experience of different aspects and bringing together many different strands. I am, first, grateful to my noble friend Lord Sheikh for so powerfully introducing this important debate, covering many different aspects.
Interestingly, in noting, as my noble friend Lady Jenkin said, the importance of Muslim women and women generally in this area, it was interesting that more than half the speakers—a majority—were female. That is interesting, and we had some good contributions, both male and female, from all sides of the House.
Islamophobia, racial and religious hatred is an issue that must concern us all—that came out from around the House. In closing today’s debate, I emphasise some of the points raised. I begin by noting some of the excellent work that some of our governmental bodies and projects do. Tell MAMA was referred to by my noble friend Lord Sheikh and others, who talked about the excellent work it does to monitor anti-Muslim hatred—I think that is what MAMA stands for—and support victims. I have had the opportunity to speak to Iman Atta this week. She is the director of Tell MAMA and we have regular meetings to review its progress. It has a massive job of work to do and does it extremely well.
I also pay tribute to the excellent work of the cross-government working group to tackle anti-Muslim hatred, which, since 2012, has been leading our response to Islamophobia and anti-Muslim hatred. Reference has been made to its director, Akeela Ahmed, who is a great role model doing excellent work. During the debate, many referred to the importance of role models from minority communities in public life, not just in politics but in many other aspects of life. That is a point very well made. I often say, only half-jokingly—perhaps not jokingly at all—that much more good is done for race relations in this country by the likes of Nadiya Hussain and Mo Farah than government initiatives. Both are important, but role models are extremely important. We are coming to the end of a refresh of the Anti-Muslim Hatred Working Group, which will take place in the new year. I have been working with other Ministers in the department and the executive members, including Akeela, of course, as the director.
I shall try to deal with contributions made by noble Lords and then pull things together at the end, given some fair questions asked about where we go next. My noble friend Lord Sheikh referred to the importance of charitable work done by the Muslim community. One thinks of Nisa-Nashim, the Penny Appeal, the work done through Iftars and the work done by the Muslim community to help with the floods a couple of years ago—I saw with my own eyes the work done there. This is repeated in communities up and down the country daily, and we should reference and celebrate it. The media has a role in getting that message across more than sometimes happens.
My noble friend Lord Sheikh also spoke about the efforts of Muslim communities in World War I and World War II. The noble Lord, Lord Ahmed, who is not in his place at the moment, asked about that a couple of weeks ago. They are absolutely right, and it is something that we very much celebrated this year when we commemorated the 100th anniversary of the end of the First World War. That was a great coming together of different communities across the whole nation. We were pleased to be able to broaden representation at the Cenotaph this year to include other religious groups who had not previously been included—I think of the Jains, the Baha’is, the Zoroastrians, the Coptic Christians and other communities.
My noble friend Lady Warsi spoke very movingly about the contribution of both her grandfathers and what a matter of pride it was that they had helped in the war effort. We need to recognise that this is true of so many communities and so many people up and down the country who have personal experience of their families fighting in the war and losing members of their families. As I said, that was commemorated recently.
My Lords, I again ask my noble friend whether he has any views regarding the erection of a memorial to commemorate the work done by Muslim soldiers and labourers.
I apologise to my noble friend for not picking that up earlier. The first I heard about the letter was when he mentioned it. I will go back to the department, find out what has happened to the letter, take it very seriously and respond to him, but I did not know about it until he raised it, so I will follow that up, if I may. I shall say something about the government position on Islamophobia later, if I may.
My noble friend Lady Warsi has been for many years a friend, as well as a friend in this place. I must say how much work she has done in this area in general and how valuable it is. I noted one thing she said, which was, “Read the report”. The Government are certainly doing that and I urge others to do so as well. It is a great contribution to the debate, but I shall say something more about that later, if I may.
The noble Lord, Lord Parekh, spoke about the definition and traced back work done by the Runnymede Trust, which is also an important contribution. He spoke about role models and the fact that someone of Muslim heritage is a potential Prime Minister—at some stage, I should say, before it looks as though I am declaring that there is a vacancy, which there is not. It is important to make the point that there are senior political figures of Muslim heritage and Muslim faith—there is Sadiq Khan in the Labour Party, as well.
I give a plug for an interesting, very important project that runs across government is Operation Black Vote, which I attended earlier this week, when there was a graduation ceremony for people who have completed internships for MPs of all parties, and at which all parties were represented. It was powerful to see how important and successful that is. Simon Woolley is to be congratulated on the work he does promoting Operation Black Vote so successfully. It was good to see them coming to Westminster this week.
I thank the noble Baroness, Lady Burt. She is right that the essence of discrimination is often “not like us”. People will see someone who is different and that is often how discrimination starts. We have to tackle that. That said, as other noble Lords said—this is interesting in the context of Islamophobia—there are Muslim converts and Bosniaks who are not visibly different from us, so it is a little more complex than one would immediately identify.
The noble Baroness asked me several questions about what we are doing to counter hate crime attitudes. A lot of work is being done: for example, through the Anne Frank Trust, which we fund; the Stand Up! project, which counters Islamophobic and anti-Semitic notions; and, although it is not strictly within the hate crime programme, we work with schools through the Linking Network. Over the last couple of weeks, I have been privileged to see linking in Luton and Blackburn between schools with different racial and religious backgrounds, which has been very successful.
The Minister mentioned work that is being done to tackle Islamophobic and anti-Semitic hate crime. Is any similar work being done for other faiths?
The noble Lord raises an interesting point, but the project I was just talking about, schools linking, does that for all faiths. I recently visited schools in both Luton and Blackburn. One is in a predominantly white area of the town, or has predominantly white pupils, while another has pupils of different religions and races. It has had a beneficial effect on all religions and races, including on pupils in an essentially Christian-based, white school. I was going on to say that the children positively look forward to meetings between the two schools after they have had one or two. It is important to get in early in people’s lives to try to combat discrimination and prejudice. People are not born with prejudice and discrimination—it is something that grows. I hope that linking schools in that way will have benefits for older family members as well.
The noble Baroness also asked me about the diverse ethnicity and integration policy and what we were doing on that, and about recording the ethnicity divide on pay. We are certainly looking at that in the context of the Race Disparity Audit, which the noble Baroness will know that the Prime Minister has driven hard. That is now going forward, led by the Cabinet Office.
It was interesting to hear what the noble Lord, Lord Singh, said about people being asked about their attitudes to certain groups, including groups that did not exist, and because they sounded as if they could be racial minorities, people said that they did not like them. That is indicative of the ignorance that is behind a lot of this. I thank the noble Lord very much for highlighting that and for what he does. He says, to paraphrase him slightly, that Sikhs are not good at fighting their corner or complaining—but he always brings forward important matters so that we cannot forget the dimensions that exist there.
The right reverend Prelate the Bishop of Chichester made a point about Muslim women in particular being subject to discrimination and bigotry. It is awful that it occurs at all, but it is often even more appalling in relation to women, who can be isolated if they do not speak the English language well. That makes it particularly insidious, so it is important that we act. I thank him for that.
I congratulate my noble friend Lady Jenkin—I had not known about this—on her election to the board of the Fawcett Society and for all the work she has done on Women2Win over many years, and the success she has had. Yes, there is more work to be done, but she has done a terrific amount. She talked also about higher education and made a good point about the need for continuing support for women in Parliament. Going back to Operation Black Vote, it is interesting that there was a high proportion of women on that scheme—I did not count, but it was certainly at least 50%—so that is perhaps good news for the future.
I thank the noble Baroness, Lady Falkner, very much for a powerful description of the situation within Islam; there is certainly great diversity there, as I have found out in this job. There are the Ahmadiyya Muslims and other sects, and great national differences—the Bosniak Muslims often have different interpretations of Islam—and I agree with her that we need to take these things on board. She also stressed that the great mass of Muslims—the vast majority—are loyal to this country and play an active role as citizens of this country, which is not always appreciated and which, again, the media has a role in ensuring is carried forward much more.
I thank the noble Baroness, Lady Uddin, very much; she spoke about the urgency of the task, and I know about the work that she has done over many years and commend it. She also put this in the wider context of anti-Islamism in Europe, as did the noble Baroness, Lady Chakrabarti, in closing. This is of course not just about Britain. That is bound to be our main focus, but it is horrific to see that this is becoming a worldwide problem, and certainly a Europe-wide problem. We can see some of the discrimination and the results of it across Europe.
The noble Lord, Lord Hussain, again spoke of the proud role of the vast majority of British Muslims, including himself: he is a good example of a powerful role model. As I say, role models are extremely important. He also touched, as did others, on the dreadful anti-Muslim letters that we saw. I commend the community, who showed incredible courage, bravery and dignity during that period. It is difficult for me to appreciate what that must have been like, and I am sure that it was dreadful for somebody who was prominent in public life. However, it must have been far worse for people who are isolated. I am sure that Akeela Ahmed will not mind me saying that she, a prominent person, was not as fearful as other people in her family and people she knew, who she said were reluctant to come out that day. For that to happen in our country is dreadful. We should all feel a sense of shame about that and should work to counter it.
I thank the noble Baroness, Lady Afshar, very much for a very analytic description of the position and how we need to celebrate differences. Largely, we do; it is important to remind ourselves that the great mass of people get on with their lives, celebrate diversity in many aspects, and recognise the great diversity and benefits we have had from immigration in this country. We should now stand as one united nation, which is very much the message we should all carry forward. For people to talk about immigrant communities and their descendants as if they were the enemy within is distinctly un-British and shameful, and the Government are totally intolerant of it and will act on it.
In closing, I will try to encapsulate where we are. A great deal of work has been done. The Government’s position is fairly clear. First, if anyone asks the Government or indeed a political party, “Are you against anti-Semitic behaviour or anti-Islamic statements?”, of course any Government will say, “Yes; of course we’re against Islamophobia and anti-Semitism”. The question then is what we do. The first thing we need to look at—we will be looking to work done within government—is establishing a definition that will make things better. That is the start, and I think people will understand that. It may be that there is a swift resolution of that question, but we do not want to make things more difficult. We have seen today that there are different strands of opinion on how that definition should roll out; I appreciate that that is a slightly different aspect of the issue, but it means that the more potential definitions there are, the more you need to be reassured that you will not make matters worse.
Secondly, in parallel with that, we will certainly study the APPG report. It was thorough and well researched, and there are aspects to it that clearly anybody would want to take on board. That is the position we are in, and it is very much the position of the ministerial team in the department. This debate is important, and it will certainly be shared by the ministerial team to underline the importance of taking this forward.
I thank my noble friend for giving way. I am sure he will agree that both he and other ministerial colleagues have indicated, from the Front Bench here and in the other place, that the problem the Government had with adopting a definition of Islamophobia was that they did not feel that the matter had been properly engaged with and agreed on. That was one of the reasons why the APPG went away to conduct this inquiry—particularly because, as the Minister is aware, government is much more hesitant about engaging with all aspects of British Muslim communities.
This report clearly had to engage with all aspects of British Muslim communities: those with which we in government agree and those with which we disagree. As the Government have curtailed their engagement with Muslim communities over the years—there is now a very small number of people and organisations that they continue to engage with—it was important to ensure a definition that would have agency with Muslim communities. It had to be one that was properly rooted in all communities, not just those aspects that the Government favour.
My noble friend is understandably very protective of the report, which I fully understand; the APPG does much great work but, as we have heard in this debate, there are differences that attach to the definition. No Government would want to rush in and say, “Right, this is what we do”. We need to do two things: first, determine that a definition will make things better—that is step one; and secondly, look at the various definitions. It may be that my noble friend is right and the definition that the APPG has come up with is the best one. But that is something noble Lords would expect us to test by consulting with Muslim communities up and down the country, and with others. I am somebody who speaks a lot to Muslim communities around the country. I frequently visit mosques and talk to people about these things. It is not all one-way traffic, as my noble friend will know. For example, TellMAMA is not convinced of the need for a definition. We need to get this right and I am determined that there should be a thoroughgoing discussion before we move things forward.
Is the Minister prepared to enter into dialogue with APPG members to discuss a definition? That would be a good start.
My Lords, I am always open to dialogue as an individual, but I want to clarify the Government’s position on where we stand. As I say, we need to look at the need for a definition and whether that will make things better. Consequent to that, we can move things forward. But I am of course always open to dialogue.
Before the Minister sits down, I made a plea to the Government to be more even-handed to all communities. Do the Government intend to move in that direction? For example, if the term “phobia” is attached to discrimination against one religious group, should it not be there for all religious groups?
My Lords, not surprisingly, I do not agree with the premise that the Government are not even-handed in relation to all religious groups; all religious discrimination is wrong and that is the Government’s position, as I have made clear on many occasions. The noble Lord’s contribution perhaps indicates why we have to move sensitively to ensure that we get this right. It is important; we need to get it right.