Treatment of Homosexual Men and Women in the Developing World Debate

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Department: Department for International Development

Treatment of Homosexual Men and Women in the Developing World

Lord Bishop of Leicester Excerpts
Thursday 25th October 2012

(12 years, 1 month ago)

Lords Chamber
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Lord Bishop of Leicester Portrait The Lord Bishop of Leicester
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My Lords, I am grateful to the noble Lord, Lord Lexden, for spelling out so powerfully and persuasively the scale and horror of the threats faced by many gay people around the world. Noble Lords will be aware that in 1967 it was the then Archbishop of Canterbury, Michael Ramsey, who spoke in this House to support the decriminalisation of homosexuality in this country, thus making a clear distinction in British law between a moral and a criminal issue.

As noble Lords will now know, no such distinction exists in many parts of the world and, as a result, people are suffering horrendous abuse and even death for being who they are and loving who they love. Many of us have met people who have shared the most disturbing personal stories, including a very small number who have been granted asylum on grounds of sexual orientation in this country.

Others in this debate have rehearsed the ways in which laws criminalising same-sex sexual activity between adults have been repeatedly found in international law to violate fundamental human rights, and this debate serves also to highlight effectively the way in which criminalisation gives rise to persecution. I want, however, to concentrate on the way in which discriminatory interference in the private sexual conduct of consenting adults is an affront to the fundamental Christian values of human dignity, tolerance and equality.

It is of course no secret, as others have made clear, that on the ethics of homosexual practice the churches in general and the Anglican communion bishops in particular are deeply divided, but that cannot and must not be any basis for equivocating on the central issue of equality before the law of all human beings whether heterosexual or homosexual. Further, many of us who are bishops in this country value and treasure our links with particular dioceses around the Anglican communion. We respect and appreciate the different, and often sharply divided, theological approaches which lead to different stances on the ethical issues. But, as the Lambeth Conference of 1998 made clear, there is not and cannot be any place for homophobia in the church, and all are to be welcomed regardless of sexual orientation.

Few have spoken on this issue as unequivocally as Archbishop Desmond Tutu, who said in 2010 at the United Nations High-level Panel on Ending Violence and Criminal Sanctions on the Basis of Sexual Orientation and Gender Identity:

“All over the world, lesbian, gay, bisexual and transgender people are persecuted. They face violence, torture and criminal sanctions because of how they live and who they love. We make them doubt that they too are children of God—and this must be nearly the ultimate blasphemy”.

Indeed, in recent years, successive statements from the leaders of major Christian denominations in the West have made similar points, including perhaps most consistently, those from the Society of Friends, which has stated:

“We affirm the love of God for all people, whatever their sexual orientation, and our conviction that sexuality is an important part of human beings as created by God, so that to reject people on the grounds of their sexual behaviour is a denial of God’s creation”.

The noble Lord, Lord Lexden, has issued a direct challenge in his opening speech. He said that many people the world over are now asking the churches to put their position beyond all doubt, by saying simply and clearly that criminalisation is wrong. I will put my position beyond all doubt—and I know I speak for other Members of this Bench—by stating it in as clear terms as I can. If criminalisation leads, as it evidently does, to gay people concealing their own identity, that must be wrong; if criminalisation leads to many living in fear, that must be wrong; if criminalisation leads to the prospect of persecution, arrest, detention and death, that must be wrong; and if criminalisation means that LGBT people dare not turn to the state when facing hate crimes and violence, that must be wrong too.

It is within the adult lifetime of most of us in this House that the law was changed in this country to decriminalise homosexual acts. However, for our children’s generation, such a state of affairs must feel like ancient history—as appropriate to the moral climate of today’s society in this country as the burning of witches. We must all urgently pursue this journey to a completely new climate in those many countries of the world where same-sex relations are criminal offences. I very much hope that this debate will serve that cause.