Ecclesiastical Fees (Amendment) Measure
Debate between Lord Bishop of Exeter and Lord Bates
Lord Bates
Faith schools have an outstanding record. The churches were in education long before the Government ever got into the business. I would like to encourage more. Housing is also a crying need, particularly in rural areas. I was talking to people in the Ministry of Justice last week, who mentioned the 80 per cent of prisoners who come out not having anywhere to stay. That would seem to be very much within the mission—not the mission set out in the Measure, but the mission as originally espoused, which was to look after the prisoners and the homeless, to feed the hungry and to clothe people.
I am simply saying that there seem to be lots of opportunities, particularly in the age of the big society, for those marvellous facilities in the centre of communities to be used much more than they are. I would be grateful to know what consideration has been given to that in the preparation of the Measures.
The Lord Bishop of Exeter
My Lords, I am very grateful to all noble Lords who have spoken in response to the debate. The noble Lord, Lord Hunt of Kings Heath, asked about the Synod debate and was speculating on the reason why people might have voted against. It is perhaps worth saying that Synod is a large body of 470 members, but we have no Whips. I speculate, but it may well be that a few wish to register regret at what could be seen as the final logical stage in a long process stretching back over many decades. That would not be unknown in your Lordships' House.
In the Ecclesiastical Committee, Peter Bottomley asked:
“Is there a way of indicating gently whether those opposed, not convinced or not agreeing were what you might call modernists, traditionalists or individualists?”.
To which Mr Tim Allen replied:
“From the choice of those three, probably the best answer is individualists”.
I also say to the noble Lord, Lord Hunt, that when he has a little spare time from the Front Benches over there, he would make a very good shop steward for choristers.
I am very grateful for the reminder of the noble Lord, Lord Cormack, that the church is the church of the English people. Our word parish comes from two Greek words, It means “the dwellers alongside”. I relate back to what the noble Lord, Lord Bates, said, about our churches. Some churches may have small congregations but we are not congregational churches, we are parish churches. Already, the provisions of Section 6 are enabling in many churches to be used much more creatively than they have in the past. Certainly, if you go back into the long distant past, they have been used for a whole variety of things—schoolrooms, yes, although I am not going to be tempted into a debate about schools—but other functions as well. Particularly in rural areas, but I could also take you to churches in urban Plymouth, churches are now used seven days a week in the service of the community, which is precisely what the parish church exists to do.
The noble Lord, Lord Cormack, reminded me that he has spent four years checking ecclesiastical legislation and declaring it expedient. So when I am in one of my grumpy old man moods, worrying about the pace of change, I now know who to blame.
I am also grateful to the noble Lord for pointing to the centrality of cathedrals in the life of the diocese, and the importance of us shouldering together the responsibility for maintaining these wonderful buildings. I say again that our church buildings are probably better maintained now than they ever have been. It is a huge tribute to those who worship within them, but also to the wider community. My own cathedral church is two-thirds of the way through raising £9 million. Much of that has been raised by the people of the wider community of Devon. We look to the support that we receive from agencies of the state, or associated with the state. I pay tribute to the work of English Heritage. A lot of us are hugely grateful for the continuation, albeit in a more limited way, of the listed places of worship grants scheme, which is a real help to many parish churches. I am grateful for those, and to the noble Lords, Lord Lea and Lord Laming, for making those same points.
I am grateful to the noble Lord, Lord Newby, for that recognition of the huge amount of work that goes into providing pastoral ministry and how it varies from place to place. It has never been the intention that a parochial fee should be set to realistically cover all those costs—including the dilapidation costs of the building, if you want to call them that. It is intended that it should be fair and affordable, and should not place any of these occasional offices beyond the reach of those who need them. The noble Lord tempts me into some interesting byways, with his suggestions of seasonal variations and perhaps a higher fee for a service taken by a bishop and a lower one for a service taken by a Lord Spiritual. I will not be tempted on that.
The only thing that I have not touched upon is the retirement age of clergy. As someone who could retire this summer, and will be forced to retire in five years’ time, I am quite tempted to respond personally to that. The retirement age is at present prescribed by statute as 70, although bishops have discretion to allow incumbents to remain for up to two years. Indeed, archbishops can exercise discretion in relation to bishops, but only for up to one year. The church will consider that in the future, in the light of the raising of the retirement age generally, but change will require an amending Measure. It may be that your Lordships, having already heard me speak seven times this week, would like to keep the present retirement age enforcement. I commend the Ecclesiastical Fees (Amendment) Measure to the House.