Infrastructure Bill [HL]

Lord Bishop of Derby Excerpts

Wednesday 18th June 2014 Lords Chamber

[The Lord Bishop of Derby]

My Lords, I, too, welcome the Infrastructure Bill and its joined-up thinking. A number of noble Lords have looked across the whole Bill and the large scale of it, but I shall look at only a specific area—that of community energy—and ask the Minister about how the Government can deliver on that.

The aim is to help communities play a key role in reducing carbon emissions and increasing energy security. The principle is that of partnership, to increase the reach and scale of community energy. The method is ownership or purchasing a stake in commercially developed projects. My question is: how realistic is that kind of strategy? “Community” is a slippery word and is largely in disarray at the moment. It is not as though there are communities out there organised and ready to make a financial investment. “Community” still remains the domain of the amateur, the interested person—hardly good material for commercial investment. I suggest that we probably need an incremental approach if we are to get widespread support for this vital policy on energy and get communities organised to participate appropriately. I think the appeal immediately for financial arrangements is probably premature, as the noble Lord, Lord Cameron of Dillington, just hinted.

I want to share with noble Lords a little case study to show how we need to build a base of popular support and participation around the energy issue so that people understand it, engage with it and can be drawn into making possibly financial and other investments. I want to tell a little story about a parish, in the diocese of Derby where I am privileged to work, called Melbourne. Melbourne parish church is a grade 1 listed building of Norman foundation. One could not have a more precious building as an icon in the community. After a long and tortuous path, the parish has just got permission for a solar microgeneration system—that is, panels on the roof to most of us. Noble Lords can imagine the debate this has caused locally and the consciousness raising about “Why do that to a Norman building?”. The point is that, now the parish church is part of the Melbourne area transition scheme, people have got interested. They all started saying that this was not relevant or useful; they now see the point, they support the church taking a lead and they are willing to invest and support the church. They are beginning to engage in the energy agenda across the whole community. Unless we do that careful, encouraging work of participation and consciousness raising, we will find it very hard to get the community investment that the Bill looks to.

That applies not just in a lovely market town such as Melbourne. I could take noble Lords to St Barnabas in inner Derby or the church of St John’s in Mickleover, which is in the suburbs, or the Peak District village of Old Brampton. In all those places, similar projects are being pursued. That is because a church and other iconic places do not just represent people’s hopes and fears in their hearts, souls and spirits, but represent an opportunity to engage creatively with the world in which we live and our care for the planet.

I invite the Minister to consider in her reply whether we need to think of some intermediate strategy before we come to this appeal for the community to invest—as I think communities should be encouraged to do—and whether we need to encourage churches and other iconic places to step into the debate and facilitate an engagement with the issues, with what problems might arise and with what the benefits might be. We need to get people in their own backyards to understand, participate in and support this kind of culture change, without which our whole aspiration to deal with climate change issues will fall very far short. I invite the Minister to comment on the need for an incremental strategy using iconic places and processes to effect a culture change that might give some energy to the strategy proposed in the Bill.

People Trafficking

Lord Bishop of Derby Excerpts

Thursday 2nd February 2012 Lords Chamber

[The Lord Bishop of Derby]

My Lords, in a short time I just want to give a couple of headlines from the grass roots, where I work in this area with people in Derbyshire. First, I want to underline the point made by the noble and right reverend Lord, Lord Eames, about the scale of this. My contacts in the police force in Derbyshire assure me that the scale is much greater than anything that is admitted on the surface in the strategy, so there is a real question about how we are going to resource the strategy that is on the table if there is much greater need than has been identified. Even in Derbyshire, even last week, young women from eastern Europe have been rescued from a small market town where people are being trafficked by international gangs. Very young Chinese girls have been rescued from brothels. People in the city of Derby tell me that at the local sexual health clinics the number of young women in the trafficking scheme who are under 18 is increasing dramatically. The scale is a really big issue.

With increasing demand, there is the problem of making a proper response. In Derby we have Safe & Sound, which is an excellent organisation working with many people being trafficked. The local authority has just removed two people who have been seconded to them, because of the cuts, and it also asks how the police are going to fulfil their role when cuts are being made in police resourcing.

My final point is that we need to see this very much as a moral issue. My contacts in the police force are horrified to see human beings treated by commodities—just being sold. That is a gross moral issue, not just about supply but about demand. There is obviously enormous demand to take advantage of sexual exploitation. What does that say about moral standards and understanding of sexuality in our society? What does it say about a lack of discipline and taking other people seriously as human beings? I ask the Minister that if we withdraw RE from such a central role in schools, who but the great religions is going to provide any moral framework to give people guidance about sexual behaviour in our society?