Abortion
Debate between Lord Bishop of Chester and Lord Wallace of Tankerness(11 years, 1 month ago)
Lords ChamberRead Full debate Read Hansard Text Read Debate Ministerial Extracts
Lord Wallace of Tankerness
My Lords, I certainly bow to the medical knowledge of the noble Lord—I do not pretend to come anywhere near it. However, there is reference in the BMA’s code of ethics and law regarding this factor, where there may be issues that could relate to gender and a medical condition. Indeed, my understanding is that in the two cases that have given rise to the current controversy, the patient concerned indicated that she had had previous serious difficulties in a female pregnancy due to genetic abnormalities. That is why it was not possible, in the view of the Crown Prosecution Service, to prove that the procedure was conducted purely on the grounds of gender selection.
The Lord Bishop of Chester
My Lords, does not this case, and in particular the letter from the Director of Public Prosecutions, taken together with the overall fact that, I believe, nearly a quarter of recognised pregnancies are deliberately ended in the womb, call for a comprehensive review of the operation of the Act in its entirety?
Lord Wallace of Tankerness
My Lords, I am certainly cognisant of the strong views that are held about this Act and its operation. One of the clear things emerging from this case is the great need to have clearer guidance for doctors on how to carry out their functions and the tests that are set down in Section 1 of the Abortion Act. I am confident that that will now be addressed. Certainly, the Crown Prosecution Service stands ready to assist in any way to provide that clarity.
Marriage (Same Sex Couples) Bill
Debate between Lord Bishop of Chester and Lord Wallace of Tankerness(11 years, 4 months ago)
Lords ChamberRead Full debate Read Hansard Text Read Debate Ministerial Extracts
The Advocate-General for Scotland (Lord Wallace of Tankerness)
My Lords, I thank my noble friend Lady Cumberlege for moving the amendment, which has undoubtedly generated a good debate. Amendments 3 and 11 would provide a conscience clause for marriage registrars regarding their duty to conduct or participate in marriages of same-sex couples on the basis of a religious or other belief about such marriages. Specifically, Amendment 3 would amend Clause 1 to provide that for registrars who are already in post once this Bill comes into force the duty to solemnise marriages is not extended to same-sex couples. Amendment 11 removes “registrar” from the definition of “person” in subsection (4) of Clause 2 to protect registrars from being compelled to be present at religious same-sex marriage ceremonies, no doubt in circumstances where a particular religion has opted in. The amendment would apply only to registrars participating in religious ceremonies, not to the Registrar General or superintendant registrars.
This issue was much debated in Committee. Since then, I have had the opportunity, along with my noble friend Lady Stowell, to meet my noble friends Lady Cumberlege, Lord Elton, and Lady Williams, and the noble and learned Lord, Lord Lloyd of Berwick, to discuss these issues. As we indicated in our response to the Joint Committee on Human Rights, it is important to say that it did not come to a final conclusion on this issue, although it recommended that the Government reconsider the issue with a view to bringing forward amendments in your Lordships’ House to put in a transitional arrangement to deal with the concerns of those in post as marriage registrars. We have considered this position but, as I shall set out, we do not see a need for amendments to provide a conscience clause for marriage registrars, even on a transitional basis.
I therefore wish to reassure your Lordships’ House that the points made in the debate, particularly those made by my noble friend Lady Williams of Crosby about the impact on particular religions, have been considered. I admit that I felt slightly uncomfortable because the strongest support for the Government’s position perhaps came from two eminent lawyers, my noble friend Lord Lester and the noble Lord, Lord Pannick, and I wondered whether I was being too lawyerly about this issue. I tried to take on board the comments of my noble friend Lord Deben about being charitable and thinking generously but, at the end of the day, even with charity, there is an important matter of principle here. Marriage registrars are public servants performing statutory duties on behalf of the state. They should be expected to perform their duties in accordance with the law, without discrimination. An important distinction can be made between the conscience clauses with regard to abortion and circumstances in which we are asking people to perform duties on behalf of the state, without discrimination.
In extending marriage to same-sex couples, the Government have made it clear throughout that the Bill should protect and promote religious freedom. A substantial amount in the Bill does that. As the noble Lord, Lord Peston, said, registrars of whatever hue will still be able to express their views on same-sex marriage, but the right to freedom of religious expression has to be balanced with the need to protect others from discrimination. The recent judgment of the European Court of Human Rights in the case of Lillian Ladele, referred to by my noble friend Lord Lester, supports this view and the balanced position that we have taken.
Acceptance of the amendment would allow registrars to discriminate against people because of their sexual orientation. Functions performed by marriage registrars are entirely civil and secular in nature and they should not be allowed to pick and choose the members of the public to whom they provide that service. Treating members of the public less favourably than others because of their sexual orientation is fundamentally wrong, in the same way that it would be wrong to discriminate against them because of their race, religion or belief.
On the face of it, some powerful points were made, not least about doctors in relation to abortion. One should think about it for a moment—and perhaps I may put it in the following way. Let us imagine that a doctor were to say, “As a matter of conscience and belief, I am not going to perform an abortion on this person because of their race or ethnicity, but I will perform an abortion on another”. Perhaps that demonstrates the point that we are trying to make. It would not be the question of conscience about performing the act of solemnising a marriage that is at issue; it is the question of discrimination that is at the heart of this issue, and that is why the Government do not support the amendment.
I have been asked, “Where do you draw the line?”. I appreciate what my noble friend Lady Cumberlege said about the amendment being restricted to the solemnisation or belief that it is wrong to have a marriage of same-sex couples. There are other subjects—and I bow to the right reverend Prelate the Bishop of Chester, who said that divorce was not an issue in the canon law of the Anglican Church. However, it is my understanding that, until relatively recently, the Anglican Church did not marry people who had been divorced on grounds of adultery or other reasons, if a person’s original spouse was still alive. I think that that is now possible with the permission of the bishop. In those circumstances, if the Anglican Church was not going perform a marriage and the person had to go down the road of a civil marriage if they wished to contract a second marriage, where would we have been if the registrar had said, “I have profound beliefs against marrying divorcees, particularly if one of the grounds for divorce has been adultery”?
The Lord Bishop of Chester
I wish purely to clarify the matter. I know that I am speaking to a distinguished lawyer but the law of the Church has never prevented clergy from remarrying divorced people, and for the past 30 years of my ministry I have done so. It is true that 30 years ago I was in a minority and that there is now much greater encouragement, but in legal terms there never was a blanket ban on clergy remarrying because statute law permitted divorce.
Lord Wallace of Tankerness
I am grateful to the right reverend Prelate for clarifying that, but he said that 30 years ago he was in a minority and he may agree that some high-profile marriages of divorcees have taken place in the Church of Scotland because of the apparent rules of the Anglican Church. The point remains that there may have been people with profound religious views on why they should not remarry a divorcee who was divorced on the grounds of adultery, but if the route of a civil registry marriage had been cut off, they would have found life to be very difficult indeed.
Equally, I have heard what has been said about the National Panel for Registration. Concerns were expressed in Committee about the consultation that it had undertaken, and that is why my right honourable friend the Secretary of State sought further—
Parliamentary Voting System and Constituencies Bill
Debate between Lord Bishop of Chester and Lord Wallace of Tankerness(13 years, 10 months ago)
Lords ChamberRead Full debate Read Hansard Text Read Debate Ministerial Extracts
The Lord Bishop of Chester
My Lords, I am something of a virginal creature when it comes to the conventions and procedures of the House but I wonder whether the new atmosphere that is being declared on all sides could be put to the test by inviting the Minister to make at least an interim response to the points that have been made. We are in Committee and the debate can continue after an interim response by the Minister. It would be helpful to know roughly what the response is going to be.
Lord Wallace of Tankerness
If the House feels that that would be helpful, I certainly am willing to do so. This amendment, which, as I think I said, was moved with great thoroughness by the noble and learned Lord, Lord Falconer, and spoken to by noble Lords on all sides of the House, would, as we have indicated, provide that constituencies would usually be within the range of 95 per cent to 105 per cent of the electoral quota unless the Boundary Commission considers that there are overriding reasons why that should not be the case, in which case the Boundary Commission would have the discretion to propose constituencies that vary by up to 10 per cent of the electoral quota. I understand that the intention is to allow for equality of votes in the majority of seats. Noble Lords on all sides of the House have indicated the importance of the principle of equality of votes and that of one vote one value and seek a greater flexibility than exists at present to take account of communities’ geographical ties.
We could have taken an absolutely rigid stance and divided the total electorate by the relevant number and not allowed for any flexibility whatever. However, our proposed range of 10 per cent—5 per cent either way with a total flexibility of 10 per cent—offers flexibility. Our concern about going wider than that, or giving the Boundary Commission the opportunity to go wider than that, is that it would open the way for the kind of inequalities in seat sizes which exist at present—I think the noble Lord, Lord Lipsey, indicated that there was too great an inequality at present—albeit that would be limited by the terms of the noble and learned Lord’s amendment if it were accepted. Nevertheless, such a step would still permit too great an inequality by having a band of up to 20 per cent.
It is worth reminding the House that the current legislation states that the electorate of any constituency shall be as near the electoral quota as is practicable. That might be thought in some cases to be a more stringent target than the range that is being put forward under the Bill, where a variation of 5 per cent either way is allowed. Under the existing rules for the Boundary Commission that requirement is balanced against all the other rules and factors. However, under the measure that is proposed, equality and fairness in the weight of the vote, which are enshrined in Rule 5 of the present rules, would end up being simply one consideration among many. Variations start to emerge when the Boundary Commission recommendations are published and subsequently debated. That is not just the view of the Government but the view of independent academics who have studied the process and who have stated that in effect the public consultation process is very largely an exercise in allowing the political parties to seek influence over the commission’s recommendations by using a wide variety of evidence and deploying the rules concerning inconvenience and the breaking of local ties to promote their electoral cause.
I agree with the intention behind the amendment but our concern is that it would suffer the same fate as the existing rules. Like the existing rules it has at its core equity and equality of votes but we fear that it would nevertheless end up being the route by which vested interests, or other interests such as those which noble Lords in all parts of the House think are perfectly legitimate, such as those of people in communities, would override equality and fairness. I do not agree that it is an inflexible proposal. There is flexibility for constituencies to vary in size by as much as 10 per cent of the quota—5 per cent each way—and that is a considerable margin.
The British Academy’s report on the Bill noted:
“This new set of rules that the Boundary Commissions must apply is clear and consistent”,
and,
“the rules set out in the Bill are a very substantial improvement on those currently implemented by the Boundary Commissions (they have a clear hierarchy and are not contradictory)”.
My concern, and the concern of Ministers, is that the amendment before us would compromise this and open the door for numerous arguments that special circumstances apply. I believe that would make the commissions’ task far harder. Boundary reviews would become more drawn out, and the result—
Parliamentary Voting System and Constituencies Bill
Debate between Lord Bishop of Chester and Lord Wallace of Tankerness(13 years, 10 months ago)
Lords ChamberRead Full debate Read Hansard Text Read Debate Ministerial Extracts
The Lord Bishop of Chester
In the year of the 400th anniversary of the King James Bible, I am sure that the old ways often are the best. My only point is that the arrival of the internet has changed much and that that should be the subject of reflection. However, the thought that an agreement would be reached by some scientific, objective process is fanciful. As the noble Lord, Lord Baker, wisely said, there is a judgment to be made. My judgment is that, into the fourth hour of this debate, the law of diminishing returns suggests that the Minister should now speak.