Education Bill

Debate between Lord Bishop of Chester and Lord Hill of Oareford

Monday 24th October 2011 Lords Chamber

[The Lord Bishop of Chester]

My Lords, I will clarify one point if I may. I have not spoken before. We on the Bishops’ Benches sometimes look alike; I promise that it goes no further. There is a very clear distinction between collective and corporate worship. The noble Lord, Lord Elton, referred to corporate worship. That is not what is provided in schools. The act of collective worship is appropriate to the collection of people who are there. It needs to be wholly or mainly of a broadly Christian character. In practice, schools with significant numbers of members of other faith communities have managed to work within the degree of flexibility that the law allows, as the right reverend Prelate the Bishop of Ripon and Leeds suggested. It is very important to realise that this is not ramming worship down people’s throats. That is not what school worship is like. It is part of an educational experience and preparation for life. You never know when you will go to a Remembrance Day service, a wedding or to many other places. When the regiment based in Chester came back from Afghanistan for the presentation of medals, the soldiers wanted an act of worship. It was collective worship in the context of the Armed Forces. There are many contexts in life where some experience of collective worship earlier in life is an important preparation.

My second point is that the amendments are too tarred with secularist intent. Probably there is a case at some point for a cool, considered look at the provisions of collective worship. However, it must be done in a way that enhances the spiritual experience of education. This goes much further than religious experience, but religious experience is part of it. The amendments push too quickly in a particular direction. There is a case for a proper review and full consultation in due course. However, let us not be misled. Collective worship is exactly that: worship appropriate to the collection of people who are present.

[Lord Hill of Oareford]

My Lords, I start by thanking my noble friend Lord Avebury and the noble Baroness, Lady Turner of Camden, for coming to see me and talk about this and other issues that we will come to later on Report. I thank my noble friend also for setting out the issues and his position with his customary clarity and from a position that we all recognise is one of high principle. He knows from the conversation that we had where the Government stand on these issues, which is pretty much where the previous Government stood. As has been said by a number of noble Lords, our starting point is that the requirement is long-standing. It is difficult to dissociate that from the history of the country and the role that the church has played over a long period in individual schools and also collectively in society.

The Government believe that the experience of collective worship makes a contribution to the spiritual and moral development of young people, not just for those who attend religious schools. Collective worship in schools is different from the worship people choose to attend in a church, synagogue, mosque or other place of worship. The purpose of this requirement is not to force pupils or school staff to worship a deity but rather to understand and experience the benefits that joining together, inspired by the positive values found in Christianity and other religions, can bring to the individual and to the community. The guiding principle is that these arrangements should be flexible and fair to pupils and parents, as well as manageable for schools.

It is a matter of historical fact, as argued by the noble Lords, Lord Touhig and Lord Anderson of Swansea, and by my noble friend Lord Cormack, that the Christian traditions of our country have influenced and underpin our systems of law, justice and democracy. It is true, as has been said, that they have inspired and supported a tolerant and inclusive culture that welcomes and celebrates diversity. In the British Household Survey of 2010, more than 70 per cent of people said that their religion was Christian, and we think it right, therefore, that these values should underpin the ethos of our schools.

The law requires schools to provide collective worship that is relevant to all pupils, no matter what their background or beliefs, which should ensure that collective worship is presented in a way that benefits the spiritual, moral and cultural development of all children and young people. The requirement is for “broadly Christian” provision. It does not preclude the inclusion of other religions or consideration of the values that inform the practice of worship, which are common to many religions, as the right reverend Prelate the Bishop of Chester, rightly pointed out. Schools have the freedom, under the Education Act 1996, to apply for a determination from the local authority if they judge that it is not appropriate for the requirement for collective worship to be of a broadly Christian nature to apply to their school. That safeguard is in place. The Government respect the right of parents—

Schools: Funding Reform

Debate between Lord Bishop of Chester and Lord Hill of Oareford

Tuesday 19th July 2011 Lords Chamber

[Lord Hill of Oareford]

I am sorry that the noble Baroness, Lady Howe, will not be joining us tomorrow but I am looking forward to our debate on school governors. I agree with all her points. I agree that involving the children or the students in what is going on in a school is jolly important. Her point about the upkeep of it and people taking pride in it is also obviously right. Getting input from architects will also be extremely important when we are trying to come up with our standardised set of designs.

[The Lord Bishop of Chester]

My Lords, the noble Lord, Lord Davies, was not entirely right to say that it was only the Labour Benches that had not yet contributed. We do not like to be overlooked too much, small though we are. I have another question for the Minister about new buildings, and about the procurement process. I speak as the chair of a new academy that has gone through the procurement process for new buildings. I have been struck by just how complex it is and how the costs of that must be built in to the end cost you have to pay when you get to the final preferred bidder. I agree that simplification in the design process should not go too far, but could that simplification also be applied to the procurement process?

[Lord Hill of Oareford]

The remarks made by the right reverend Prelate echo my almost daily plaint. I agree with him entirely. It is our hope that with the new scheme we will be able to deliver it faster, perhaps up to 12 months faster, which will obviously save money. I agree that these processes can seem extremely complex. If he has experience from the academy with which he is involved, I would be interested to talk about that because we are keen to learn and try to do it better.

Education Bill

Debate between Lord Bishop of Chester and Lord Hill of Oareford

Monday 4th July 2011 Grand Committee

[Lord Hill of Oareford]

On that specific point, I do not have those figures in my head and I will try to find them and send them to the noble Earl. In response to my noble friend’s first question, the new arrangements are intended to apply to permanent exclusions. So far as his other points are concerned—again, they are generally not in the Bill—in terms of the way forward with the exclusion trials and with a point that we are trying to take forward and which we will come to later on about improving the quality of alternative provision available, the responsibility for a child in the situation he describes is unchanged and remains with the local authority.

[The Lord Bishop of Chester]

Can I press the Minister on one point, following on from the noble Lord, Lord Peston, who drew attention to the philosophical difficulty of new subsection (6)? I notice that the review panel will have the discretion to impose a fine for an adjustment in budget but it is not a requirement that the review panel would do so. I am puzzled as to how a review panel is going to decide between one case and another and on what basis. You almost then have the prospect of review panels grading the substance of their requirement that a responsible body review it according to a scale of fines. This strikes me as odd. It is in the subjunctive—that the review panel,

“may, in prescribed circumstances, order an adjustment”—

and I wonder whether the Minister would expand a little more on what the “may” represents.

[Lord Hill of Oareford]

It is our intention to publish guidance to cover these issues which we will be able to then share with Peers so that they can see how that is proceeding. That will address some of these issues.

Children: Parenting

Debate between Lord Bishop of Chester and Lord Hill of Oareford

Thursday 19th May 2011 Lords Chamber

[Lord Hill of Oareford]

My Lords, the question of what those economic incentives might be is clearly a matter for my friends at the Treasury. I am sure that the Chancellor of the Exchequer will consider any proposals there might be for such incentives and bring them forward at the appropriate time.

[The Lord Bishop of Chester]

My Lords, international surveys of child happiness show the experience of childhood in this country not to be as positive as in many other countries, particularly in Europe. Therefore, I wonder whether there is not at least some case for codifying the proper expectations of a child in relation to parenthood, as has been the case, for example, in the Napoleonic Code in France for many years. Is there a case not for the nanny state but for some codification that might help the process of personal and social education in schools?

[Lord Hill of Oareford]

To revert to my earlier answer, I am not convinced of the need for a codification. I do not know how one would set about it or, in practical terms, the benefits it might bring. The priority should be to focus on and to help those families who most need help, rather than to draw up an approach for all parents and families, as I am not aware that there is a particular problem in most families and with most parents.