(1 year, 10 months ago)
Lords ChamberMy Lords, since 1996 the chaplaincy council has helped deliver prison chaplaincy based on multiple faiths and beliefs. However, it no longer reflects the breadth of faith and belief of those in prison or on probation. We therefore propose to replace the chaplaincy council with a chaplaincy faith and belief forum representing all faiths. We will consult widely on that proposal and related reforms, including the smaller faiths in particular.
I thank the noble and learned Lord for his Answer, but until three years ago the chaplaincy council was working well. Why replace something when it is not broken? A prison chaplaincy council representing the six major faiths has not met for some three years, with Hindus, Sikhs and Buddhists being excluded from policy discussions and discriminated against in grant support, visiting and educational hours and career opportunities. Widening the prison chaplaincy council will worsen that situation. Why are our concerns and complaints consistently ignored by those charged with the promotion of inclusion and diversity, who feel that all they need to do to fulfil their remit is write pronouns after their names?
First, I pay a personal tribute to the noble Lord, Lord Singh, for all that he has done over many years for prison chaplaincy and for his tireless efforts on behalf of the Sikh community. I mean that most sincerely. However, respectfully, I do not entirely agree with the thrust of his question. In the Government’s view, the chaplaincy council needs to be brought up to date to make sure that all faiths are properly represented and, in particular, to make sure that the faith and belief advisers, who assist the Prison Service, particularly in the appointment of chaplains, and who are very often on the council, are remunerated and appointed transparently and consistently so that there is no question of any difference of treatment in that regard. It is perfectly true that there has been some disagreement with the noble Lord, Lord Singh, in the past—that I accept—but I hope that the reforms that we are in the process of consulting on will remove any scope there may be for disagreement on the way forward.
My Lords, the United Kingdom remains bound by Article 46 of the convention. In the unlikely and relatively rare event, let it be hoped, that the United Kingdom is found in breach of the convention, it will be a matter of political discussion and settlement in the context of the Committee of Ministers, as has happened from time to time in the past—for example in relation to prisoner voting. That situation remains unchanged. It is the Government’s view that, within this framework, we are achieving a better balance in the mechanics of the convention rather than the fundamental principles.
My Lords, would the Minister agree that, by definition, there can be no hierarchy of human rights and they should be exactly the same whether for those in Europe or Britain, or for those seeking refuge and asylum in small, leaky boats?
My Lords, the convention recognises a margin of appreciation and the principle of subsidiarity as to how each of the member states implements their duties under the convention. There is no hierarchy as such, but there are going to be variations in the way those rights are secured. In particular, this Bill redefines and promotes the right to freedom of speech, which lies at the heart of our democracy.