Education Bill

Lord Avebury Excerpts

Monday 18th July 2011 Grand Committee

Moved by

[Lord Avebury]

92: After Clause 29, insert the following new Clause—
“Collective worship
(1) Section 70 of SSFA 1998 (requirements relating to collective worship) is amended as follows.
(2) For subsection (1) substitute—
“(1) Subject to section 71—
(a) each pupil in attendance at a foundation or voluntary school of a religious character shall on each school day attend an act of collective worship;(b) community, foundation or voluntary schools which are not of a religious character and Academies that are not religiously designated may hold acts of collective worship at the discretion of the governors.(1A) Governors should be under an obligation to consider representations made to them by pupils and the parents of pupils as to whether or not schools or Academies hold acts of collective worship under subsection (1)(b).”
(3) In subsection (2) for “community, foundation or voluntary school” substitute “foundation or voluntary school of a religious character”.
(4) In subsection (3) for “required” substitute “permitted”.
(5) In paragraphs (1) to (4) of Schedule 20 to SSFA 1998 (collective worship) for “required” substitute “permitted”.”

[Lord Avebury]

My Lords, I declare an interest: as an honorary associate of the National Secular Society; as a Buddhist, which I have been since the middle of the 1970s; and as founder and first chairman of the All-Party Parliamentary Human Rights Group from 1976 to 1997 and as vice-chair ever since. The group has always been very active in the defence of freedom of religion or belief, which includes the freedom not to believe, a right that is impaired by the compulsory participation in acts of collective worship in our schools.

Under the School Standards and Framework Act, a school can apply for a determination that the requirement for Christian collective worship is not to apply but then it has to conduct an act of collective worship in accordance with the tenets of some other faith. That would be decided by the SACRE, as I understand it, under the provisions of paragraph 4(1) of Schedule 20 to the Schools Standards and Framework Act, presumably at the behest of the governors. Here I would like to ask my noble friend whether the SACREs were considered for abolition under the bonfire of the quangos and why it is considered necessary to retain them rather than leaving schools free to get their own advice on matters of religious worship and education. Whatever the decision may be, it is almost certain to be contrary to the beliefs and practices of the majority of the population served by the school in today’s multicultural society.

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[Lord Touhig]

My Lords, I declare an interest as a Christian. I am concerned about these amendments. Currently there is a legal requirement on all schools to have a daily act of collective worship of a broadly Christian nature. As has been said by a number of noble Lords, parents have the opportunity to withdraw their children from these acts of worship if they so wish and that seems to make perfect sense. These amendments erode this requirement.

Collective worship is important for two reasons. First, it is a visual recognition of the Christian heritage of our country—it is a Christian heritage. It enables children of whatever faith to engage and better understand this heritage. Secondly, it is an opportunity for children and young people to explore their own faith. For some children, that may be their only opportunity to understand the Christian faith.

I am Catholic and my family were Catholic but they were not practising. I first came into contact with the Catholic faith and Christianity by going to a Catholic school. The majority of youngsters at that time at the school were not Catholic. I might have been ahead of my time ecumenically but I went to half-past 9 mass as a Catholic and, because my neighbours were Baptists, at 11 o’clock, I went to the High Street Baptist Chapel in Abersychan and even took part in Sunday school anniversary singing “Jesus wants me for a sunbeam”.

The point is there was a good feel in the school and people took part in the collective act of worship. Some of the amendments undermine parents’ primary right as the educators of their children. Indeed, Article 2 of the First Protocol to the European Convention on Human Rights says that parents have a right to educate their children on their own religious and philosophical convictions. Amendment 93, moved by the noble Lord, Lord Avebury, would alter this requirement for all children to attend collective worship from one which is compulsory, unless parents withdraw them, to one which is voluntary. The importance of collective worship would be undermined and children might choose due to peer pressure not to take part in the daily act of collective worship.

[Lord Avebury]

Is it all right for peer pressure to compel them to take part in collective worship, although not to compel them not to take part?

[Lord Touhig]

That is not the case. It is a question of parental decision. If we accept the European Convention on Human Rights, parents have a primary right to educate their children. That is what it says.

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[Lord Hill of Oareford]

My Lords, I cannot apologise to the noble Lord, Lord Peston, for my hubris but I shall do so later.

The Government believe that this educational experience makes a valuable contribution to the spiritual and moral development of all young people and not just for those who attend religious schools. That view is shared by many parents, who still expect their children to understand the meaning of worship as well as to have an opportunity to consider spiritual and moral issues, and to explore their own beliefs, whether or not they hold a faith. The right reverend Prelate referred to some statistics published in September 2010 by the Office for National Statistics, which suggested that 71 per cent of the population still identify themselves as being Christian.

In response to a specific question that I was asked, academies are covered by the provisions on collective worship. Parents can withdraw their children from collective worship if they wish to do so, and sixth-form pupils also have this right. The Government consider it appropriate for parents to exercise these rights on behalf of children of compulsory school age, and we respect the right of parents to have their children educated according to their religious and philosophical beliefs. We would expect that, in exercising this right, parents would take account of their children’s views.

The law also requires schools to provide an educational experience of collective worship that is relevant to all pupils, no matter what their background or beliefs, ensuring that the collective worship is presented in a way that benefits the spiritual, moral and cultural development of all children and young people. In addition, under Section 394 of the Education Act 1996, schools have the freedom to apply for a determination from the local authority if they judge that it is not appropriate for the requirement for collective worship to be of a broadly Christian nature to apply to their school.

Therefore, overall we believe that the current system of collective worship is sufficiently flexible and fair in making provision for a variety of different perspectives and attitudes to collective worship without imposing unnecessarily complex arrangements on schools. I understand the range of views expressed but I intend to take the advice of the noble Lord, Lord Griffiths of Burry Port, that this is an important issue to which we may need to return in a different context. With that, I ask my noble friend Lord Avebury whether he feels able to withdraw his amendment.

[Lord Avebury]

My Lords, we certainly will have to return to this matter in a different context but we will have to do so on Report, because we are not going to resolve it here this afternoon. As your Lordships will understand, we cannot have a Division on it. However, there are certain things on which we can agree. First, all noble Lords who have spoken have said that an assembly is a good idea—that all the pupils should come together as one and partake of a proceeding that has a moral and ethical dimension. Even the noble Lord, Lord Peston, would go as far as that, although he might not wish to add the word “spiritual”.

I point out that some among us are atheists—that is, we do not believe in a supreme being who is directing our procedures and telling us how to behave—but we believe that there are moral and ethical codes that should be common to the whole of humanity and we want them to be taught in assembly. We want children to have, for example, the virtue of tolerance, which has been mentioned. How can we have tolerance when children are separated into different kinds of religions, even if, as the Minister has just said—

[Lord McAvoy]

My Lords—

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[Lord Avebury]

I am in the middle of a sentence. I shall give way when I finish it. How can we have tolerance when children are separated into different kinds of religions, even if, as the Minister has just said, there can be a determination that allows the act of worship to be of a non-Christian character, which just means that it will presumably be of a Muslim or Hindu character, thus separating the children who belong to those schools even further from their contemporaries in the mainstream Church of England schools?

[Lord McAvoy]

I am grateful to the noble Lord for giving way. Will his tolerance for other people’s points of view stretch to engaging with schools that have the type of collective activity to which he is objecting? Would he care to consult them and get some measure of how they feel before we get to Report?

[Lord Avebury]

I was going to come on to the question of who is entitled to make this decision. I do not believe that there can be, as I think the noble Lord said, a diktat from on top, which is what we have in the Education Act 1944. This should be a matter for the schools themselves, and they should consult the parents and the pupils. If you want localism, if you want the decision to be made freely by the people who are intimately concerned with it, the pupils and their parents, this is the right way to do it.