Outcome of the European Union Referendum

Lord Archbishop of Canterbury Excerpts

Tuesday 5th July 2016 Lords Chamber

[The Archbishop of Canterbury]

My Lords, the events of the past two weeks have led to some of the most traumatic and dynamic changes that we have known. The course of the campaign was robust—as it properly should be on such great issues—but at times veered over the line on both sides: it was not merely robust but unacceptable. Through such comments were created cracks in the thin crust of the politeness and tolerance of our society, through which, since the referendum, we have seen an outwelling of poison and hatred that I cannot remember in this country for very many years. It is essential, not only for this House but for the leaders of both sides and throughout our society, to challenge the attacks, xenophobia and racism that seem to have been felt acceptable, at least for a while.

Just over a week ago, at Lambeth Palace, at the breaking of the fast of Ramadan, I shared an iftar with the new Mayor of London, Sadiq Khan, and the Chief Rabbi. There were more than 100 young people of every faith and of no faith there. That sense of hope and energy for the future carried us through the rest of the week. It is there and we can reach for it. If, however, we are to thicken the crust through which the cracks have come, if we are to move to a place where we are not yet speaking of reconciliation but beginning to get on a path where in future healing and reconciliation will begin to happen, we need to beware. St Paul, in his letter to the Galatians, says to them at one point:

“Love one another, cease to tear at one another, lest at the end you consume one another”.

We are in danger of doing that in the way that our politics is developing at the moment. If we are to tackle that, we have to put in place some fundamental issues to be capable of creating the agile, flexible, creative, entrepreneurial and exciting society—full of the common good and of solidarity and love for one another—which is the only way that this country will flourish and prosper for all its citizens in the world outside the European Union of the future.

The biggest challenge we face if we are to be effective in creating a new vision for Britain, a vision that enables hope and reconciliation to begin to flower, is to tackle inequality. It is inequality that thins out the crust of our society and raises the levels of anger, resentment and bitterness. We have done it before; this is not new. In the 19th century we tackled inequality. In the great Governments following 1945 we tackled the inequality that had been so ruinous to our society in the 1930s and led to the failures of that time.

The tools for tackling inequality are as readily available as ever. They are the obvious ones of education, public health—we would add today mental health—and housing. We must, however, take up those tools and invest in them. I am glad that the education side of the Church of England, which I believe my right reverend friend the Bishop of Ely will speak about later, has just launched a fresh vision for education that draws together not only the need for skills but the need for a whole person, deeply imbued with the virtues, hopes and aspirations that we will need in our society.

However, we also need investment in public health and to narrow the inequality gaps that have emerged in recent years. Last week we saw horrifying figures on the levels of child poverty in this country. We have seen a widening of the unfairness in our society, and with that it is no surprise that some shocking things have emerged in the last few days. Those tools, however, cannot be used effectively if they are held in some kind of vacuum of values. We need a deep renewal of our values in this country. We need a renewal of a commitment to the common good and of solidarity. We need a sense of generosity, hospitality and gratuity, of the overflowing of the riches and flourishing that we possess, not only into our society but across the world.

The issues of immigration and the hatred expressed to those who may have been here for two or three generations are not to be solved by simply pulling up the drawbridge. Neither will the plight of the many British citizens in Europe. This morning I was talking to the Bishop in Europe, whose churches many of them have attended, and hearing of their massive concern and deep insecurity. I am so glad that the noble Baroness, Lady Smith, the noble and learned Lord, Lord Wallace, and the Lord Privy Seal have all been clear about the unacceptability of treating people as bargaining chips. I add my voice to that.

We are to have a new sense of values. On a Friday in December, if the usual channels are as helpful as they have promised to be, I hope to hold a day’s debate on the nature of British values. That has become much more important and I hope that some of your Lordships will be able to participate. We cannot despair. Many of us will have been part of the 48 and some of us among the 52. To bring them together for a country that flourishes for all its citizens is now our great challenge. I started with the scripture of St Paul and I will finish with Deuteronomy. As the Israelites were about to enter the promised land, God said to Moses:

“The eternal God is your refuge, and underneath are the everlasting arms”.

We live in a society deeply embedded in that sense of destiny and of hope. We can catch hold of that hope and be that agile, flourishing and entrepreneurial society that will benefit the poorest and richest—one that will reach out with a forward foreign policy to the poorest around the world and can renew the standards that we believe are the best of this country. I hope that in this debate we will have that sense of optimism and hope.

Syria: UK Military Action

Lord Archbishop of Canterbury Excerpts

Wednesday 2nd December 2015 Lords Chamber

[The Archbishop of Canterbury]

My Lords, I add to the welcomes given to the noble Lord, Lord Hague of Richmond, and note his perfect timing in bringing his immeasurable wisdom and experience to our debates. I look forward very much to his contribution.

To my mind, the “just war” criteria have been met. However, while they are necessary, they are not by themselves sufficient in action of this kind, where we can end up doing the right thing in such a wrong way that it becomes the wrong thing. To my mind, there are three components that currently need more emphasis and are to some extent missing. In this role, through visiting all 38 provinces of the Anglican communion, through the constant contacts that we have with Muslim and Christian leaders in the region, as recently as three weeks ago in a conference at Lambeth Palace, I am constantly reminded that this is a global issue to which we are applying local solutions.

First, ISIL is but one head of the hydra; religiously motivated extremism is not restricted to one part of the world. Secondly, our bombing action plays into the expectation of ISIL and other jihadist groups in the region, springing from their apocalyptic theology. The totality of our actions must subvert that false narrative, because by itself one action will not work. If we act globally only against ISIL, and only in the way proposed so far, we will strengthen their resolve, increase their recruitment and encourage their sympathisers. Without a far more comprehensive approach, we confirm their dreadful belief that what they are doing is the will of God.

Thirdly, it is as essential to defeat the narratives of ISIL and other extremists. The Prime Minister’s strategy and the Minister’s speech rightly recognise that military action is only one part of the answer. There must be a global theological and ideological component, not just one in this country, to what we are doing. It must be one that is relentlessly pursued and promoted and it must include challenging Saudi Arabia and Qatar, whose promotion of a particular brand of Islamic theology has provided a source from which ISIL has drawn false legitimation. It must also show clear support for global mainstream Muslim and other religious leaders.

Lastly, there is room and requirement for greater generosity in our nation’s hospitality to refugees, but hospitality must be accompanied by a clear strategy that reduces the need for others to seek sanctuary, which was mentioned in the Minister’s remarks and is welcome, and enables those who have fled to return. Communities that have lived there for 2,000 years should not simply be emptied from that region. The additional military force that we are bringing to this quasi-policing operation, which is already active over Syria, symbolically—and to some extent significantly—adds to what is happening there. Far more than that, it enables us to act where our resources and expertise are world-leading in the creation of post-conflict peace and nation building. Only a holistic, theological and global policy will achieve our aims.

Syria: Foreign Affairs Committee Report

Lord Archbishop of Canterbury Excerpts

Thursday 26th November 2015 Lords Chamber

[Baroness Stowell of Beeston]

Yes, there is co-ordination in place.

[The Archbishop of Canterbury]

I thank the Leader of the House for the repetition of the Statement, and particularly the publication of the Foreign Affairs Committee report, and welcome the seriousness of the emphasis in both the Statement and the report on a comprehensive approach—the seriousness of military action but also the integration of soft and hard power, support for jobs, education, family and community life and stability, and of communities flourishing in the neighbouring countries, which comes out very strongly. The test will obviously be the total mobilisation of effort in a focused way that recognises the long-term needs of security for indigenous populations, particularly the Christian populations, which are being harried out of the area.

For the first time in almost 300 years, we are facing a conflict that has a distinct theological and religious element which we have not faced before. Recent studies—there is a particularly authoritative one in which I should declare an interest because it was partly written by one of my children, who is interested in the subject—demonstrate the theological basis of the extremist groups behind jihadist thinking. Do the Government realise that, in facing this conflict, there must be an ideological response that is not only national in dealing with the threat of extremism here, but global in challenging the doctrines that draw so many people to support ISIS internationally? What steps are they proposing to take to put together the conflict at the ideological and theological level, as well as the humanitarian and military levels?

[Baroness Stowell of Beeston]

The most reverend Primate raises an important point about ideology being an important element to us combating Islamist extremism. The Statement gives an indication of the comprehensive way in which we are approaching combating this huge threat.

On the specifics of the ideological approach, here in the UK, we have the extremism strategy, which is directed at addressing the risks associated with people here, but internationally we are doing quite a lot, taking the lead to address matters within the internet industry. We have a very effective approach on that. At a conference only about a week ago in Qatar, the UK was seen very much as a leader in bringing together all the respective players on that issue. The UK is hosting the coalition communications cell, which is an effort to address the communications aspects and drive a new narrative counter to that coming out of ISIL, and is a better way for people to understand the alternative to what it is proposing.

Syria: Refugees and Counterterrorism

Lord Archbishop of Canterbury Excerpts

Monday 7th September 2015 Lords Chamber

[Baroness Stowell of Beeston]

I am not going to dignify the noble Lord’s comments about press management with a response. In response to the specific questions he asked, the point I was trying to make about the way in which we will support refugees who come to us who are children is that there is a clear legal framework that applies when people arrive here as refugees, which includes, after so many years, people being entitled to residency in the United Kingdom. I am not suggesting that there is a new set of rules, or a change to existing rules, because of this expanded refugee programme at this time. As for those seeking refuge who have already arrived in Europe, I agree with the noble Lord that we have seen harrowing evidence of suffering not just over the last few days but over the last few weeks, but we are very clear in our mind as a Government that the best policy is the one that we are pursuing: to support people in Syria and to offer refuge to those in the camps in the countries on the borders of Syria, in order to prevent more people risking their lives by crossing the Mediterranean to seek refuge. We really believe that that is the right way forward.

[The Archbishop of Canterbury]

I warmly welcome this start in the response of domestic hospitality, which comes in addition to the very considerable work that we have done overseas through the overseas aid budget and the work of the Royal Navy. It is on that basis that, challenged by this, the churches, starting this morning, are working urgently to add to what they have already been doing locally, and to work together to achieve and support a coherent, compassionate and credible public policy. I have spoken today to Cardinal Nichols about this. Does the Minister accept, however, that 20,000 is still a very slim response in comparison both to the figures given by the UNHCR and the European Commission, and to the other needs we see, and that it is likely to have to rise over the next five years, unless of course the driver, which I hope she accepts is local conditions in the camps, is dealt with significantly? Does she also accept that within the camps there is significant intimidation and radicalisation, and that many of the Christian population, in particular, who have been forced to flee, are unable to be in the camps? What is the Government’s policy about reaching out to those who are not actually in the camps? Finally, does she accept that, regardless of membership of Schengen, a problem on this scale can only morally and credibly be dealt with by widespread European collaboration?

[Baroness Stowell of Beeston]

I am very grateful to the most reverend Primate for being here today and contributing on this Statement, and for his leadership, and that of other faith leaders, over the last few days and the recent period while we have been observing such terrible scenes. He raises some important points. He described our response as a slim one; he will not be surprised that I do not accept that definition. As I have said, we do not believe that this is just about providing refuge to individuals here in the United Kingdom; we must support people who are in and around Syria and are very much in need, and we have been doing that in a substantial way. No other European country has contributed as we have over the last few years, and I really believe that we should be proud of what we have done to support people in that part of the world. We want to continue doing so, and we are targeting our aid in that area—using the increase, in monetary terms, in the aid budget because of the rise in GDP—so that we can ensure that, as the most reverend Primate highlights, local conditions in the camps are addressed. As for the Christians being among those who are most in need because they are not receiving the support that others are, this is something for us to discuss with the UNHCR. It is important that when the UNHCR considers the criteria for those who are most vulnerable, those should include Christians who are not receiving the kind of support that others may receive.

Iraq

Lord Archbishop of Canterbury Excerpts

Friday 26th September 2014 Lords Chamber

[The Archbishop of Canterbury]

My Lords, the danger of this debate is that we speak only of Iraq and Syria, ISIL, and armed force. ISIL and its dreadful barbarity are only one example of a global phenomenon, as the noble Baroness the Leader of the House mentioned. We will not thus be able to deal with a global holistic danger if the only weapons we are capable of using are military and administrative, and if we focus only on one place. It is clear, as the noble Lord the Leader of the Opposition set out so clearly, that we need to take this action now. However, it is also necessary over time that any response to ISIL and to this global danger be undertaken on an ideological and religious basis that sets out a more compelling vision, a greater challenge and a more remarkable hope than that offered by ISIL. We must face the fact that for some young Muslims the attractions of jihadism outweigh the materialism of a consumer society. As the noble Lord, Lord Alderdice, implied, if we struggle against a call to eternal values, however twisted and perverted they may be, without a better story we will fail in the long term.

The vision that we need to draw on is life-giving. It is rooted in the truths of the Judaeo-Christian tradition, relying heavily in the Middle Ages on the wealth of Islamic learning and that of the other Abrahamic faiths—not necessarily enemies—and enriched by others, such as Hinduism and Sikhism, in recent generations. Religious leaders must up their game, and the church is playing its part. It is the role of the church I serve to point beyond our imperfect responses and any material, national or political interest, to the message of Jesus Christ and the justice, healing and redemption that he offers.

But in the here and now there is justification for the use of armed force on humanitarian grounds to enable oppressed victims to find safe space. ISIL and, for that matter, Boko Haram and others, have as their strategy to change the facts on the ground so as to render completely absurd any chance of helping the targets of their cruelty. It is clear from talking this week with Christian and other leaders across the region that they want support. The solidarity in the region is added to by the important statement from the Grand Imam of al-Azhar on Wednesday. The action proposed today is right, but we must not rely on a short-term solution on a narrow front to a global, ideological, religious, holistic and transgenerational challenge. We must demonstrate that there is a positive vision far greater and more compelling than the evil of ISIL and its global clones. Such a vision offers us and the world hope and assurance of success in this struggle, not the endless threat of darkness.

Woolwich and the EU Council

Lord Archbishop of Canterbury Excerpts

Monday 3rd June 2013 Lords Chamber

[Lord Hill of Oareford]

I am not sure I will be able to give as simple an answer as the noble Lord would like. On his first point though, he and I may be in agreement. The EU can certainly help to play a part in this, as can the G8, the G20, the OECD and all the rest. With regard to arms for Syria, I emphasise again that no decision has been taken to send arms into the conflict. As I said to the noble Baroness, Lady Royall, it is clearly the case that the Government’s desired outcome, as it must be everyone’s, is that there should be a negotiated, peaceful, diplomatic solution. Lifting the embargo, we would argue, gives the Governments of EU member states the flexibility to bring pressure to bear on Assad to realise that the negotiated route is the way forward he needs to take. I agree with the noble Lord that if it is at all possible to secure that outcome that is the one we would all prefer.

[The Archbishop of Canterbury]

My Lords, I welcome the Statement from the Leader. Obviously we join in our sense of grief with the family of Lee Rigby. In the same way as the whole country will have been shocked and felt a loss of trust in human nature at this atrocious event, I am sure that, as the noble Baroness said, we will also be reassured and have a renewed sense of trust when we see the support that has come out from all sectors of the community for the family and also the courage of those such as Ingrid Loyau-Kennett. Does the noble Lord agree that preventing future atrocities like this in the UK requires international action to improve dialogue, especially where there is widespread violence in the name of faith, which tends to slide over into our own country, often with impunity, and also supporting those resisting attacks in the name of faith or suffering such violence themselves in places such as west Africa and elsewhere?

[Lord Hill of Oareford]

I very much agree that there are multiple levels and stages of this. There are people born and bred in our own country who have been radicalised and we need to do what we can to address that problem. That is the focus of the work that the task force that was set up and had its first meeting today will address. We should also seek to encourage what can be done more broadly internationally to bring pressure to bear and to debate these issues.