Jain Community: Contribution to the UK

Debate between Gareth Thomas and Virendra Sharma

Wednesday 1st May 2019 Westminster Hall

[Gareth Thomas]

The hon. Gentleman makes an important intervention about the need for respect for the Jain community. He is right that there are Jains in Northern Ireland too; I am sure that they will have appreciated his intervention.

The first Tirthamkara was Rsabhanatha, who lived millions of years ago; the 24th was Lord Mahavira, who lived in about 500 BC in what is now Bihar in modern India and was a contemporary of the Buddha.

There are three major principles that most Jains recognise. The first is ahimsa, which my hon. Friend the Member for Ealing North (Stephen Pound) mentioned; it enshrines non-violence to all life in thought, word or deed. The second is aparigraha, which requires Jains to minimise their environmental impact through the non-acquisition of material goods; it discourages them from employment in sectors such as mining that can have a negative impact on the environment. The third principle, anekanta-vada, promotes tolerance through the acceptance of a multi-sided view of reality; it encourages the recognition that others have a right to their own point of view.

The principles of Jainism are believed to have inspired the idea of non-violent protest. Mahatma Gandhi was certainly aware of them; he spoke of his debt to Jainism. The principle of non-violence has led Jain culture to be vegetarian, and indeed often vegan, with fasting observed by many at key points in the year. In April and October, followers of Jainism mark Ayambil Oli, a biannual weekly festival of prayer and limited diet that celebrates discipline, austerity and self-control. In August and September, the Jain community celebrates Paryusan, an eight-day festival of fasting, prayer, repentance and forgiveness. Lord Mahavira’s birth is celebrated in April, and his final liberation is celebrated during Diwali in October and November.

I pay tribute to the Institute of Jainology, which provides the infrastructure to support Jain communities throughout the UK.

[Mr Virendra Sharma (Ealing, Southall) (Lab)]

I congratulate my hon. Friend on securing this debate to raise awareness of the Jain community, not only among parliamentarians but among the general public. Does he agree that Jains do not practise Jainism for themselves alone? They bring their message of vegetarianism, tolerance and equality to wider society, promoting unity among all communities and, above all, bringing their architecture to Europe, particularly in the west London area. Their communities in this country make a very positive contribution.

[Gareth Thomas]

My hon. Friend sums up well the contribution made by Jainism. I celebrate the contribution of all Jains, but particularly those in north-west London.

The Institute of Jainology was established in 1983 and has been registered as a charity since 1986. It supports the more than 30 individual Jain communities that operate throughout the UK and brings them together as one movement. It is led by the excellent Nemubhai Chandaria OBE, and I pay tribute to all its trustees, including Mahesh Gosrani and Jaysukh Mehta, whom I believe may be watching this debate. From 2007 to 2012, the IOJ oversaw the successful JAINpedia project, which catalogued, digitised and displayed, albeit briefly, the Jain collections in major UK institutions such as the Victoria & Albert Museum and the British Library, attracting more than 30,000 visitors. Indeed, the UK’s collection of Jain works of scholarship, arts and literature is the most important outside India. Overseen by Mehool Sanghrajka MBE, who continues on the board of the IOJ with his father, Dr Harshad Sanghrajka, the JAINpedia collection has already had 5 million website hits.

Broadly speaking, there are two major strands in Jainism. The Digambara sect, whose monks do not wear any clothes, is found mainly, but not exclusively, in southern India. The Shvetambara sect, whose monks wear white clothes, is found mainly in northern India. It is fair to say that most Jains in the UK adhere to the Shvetambara tradition. Each of the two sects is divided into sub-sects, largely on the basis of people who pray in temples—the Murtipujak, meaning “idol worshipper”—and those who do not idol worship, but use halls to celebrate their faith, who are known as the Sthanakavasi, which literally means “hall dweller”.

I have been honoured to chair the all-party parliamentary group on Jainism since its inception in 2016. With the purpose of gently raising the profile of Jainism in the UK, the APPG has had a number of successes. Last year the Jain community was finally given a place at the Cenotaph, alongside the other major world faiths and the royal family. Through the all-party parliamentary group, we have sought to celebrate the contribution of people from the Jain community who have dedicated their lives to community service in the UK, and of non-Jains who have personified the Jain principle of non-violence and compassion.