(6 years, 7 months ago)
Commons ChamberAnti-Semitism is a centuries-old virus that mutates but never goes away. As we have heard from my hon. Friends, the reality of anti-Semitism is felt every day by many members of the Jewish community. It is present across the whole political spectrum, but this debate takes place against the background of the furore in the Labour party. The refusal to accept and address anti-Semitism in our ranks led to an unprecedented response from the mainstream Jewish community, when more than 1,000 people poured into Parliament Square in their anger and anguish, to protest against the Labour party’s inaction in dealing with anti-Semitism.
I commend the 40-plus non-Jewish MPs and peers who joined that rally. Those who denounced the demonstrators as having dubious motives, subject to manipulation, and accused them of using this issue to smear the Labour leadership, must ask themselves whether they would make that allegation against any other minority group. I think not. They should look in the mirror and ask themselves why—why do they regard Jewish people in a different light from all others?
It is a fallacy to believe that people who profess to be anti-racist cannot be anti-Semitic, and that anti-Semitism is confined to the right wing of politics. The notion of conspiratorial, powerful Jews—or Zionists—controlling international capital and manipulating the media for their own ends is to be found on the left as well. It is all too evident in the Labour party’s current problem with anti-Semitism.
The small British Jewish community—less than 0.5% of the population—is increasingly disturbed by the growth and normalisation of anti-Semitism. They understand that anti-Semitism comes from all political parties and from right across society, but when that anti-Semitism grows unchallenged in a mainstream political party—a party of Government—they simply feel frightened. Together with feeling frightened, they feel angry and anguished. I share that anguish as I meet, day by day, Jewish members of the Labour party who tell me that they can no longer continue in the party that they once held dear—the party that they now feel has betrayed them. I read with horror reports of Labour Jewish councillors who feel that they can no longer serve as councillors because they are Jewish. They feel that the Labour party is no longer for them. That is outrageous and despicable.
The Labour party—
Very unusually, I shall allow the hon. Lady to finish her sentence.
The Labour party claims that it now recognises the problem; I will believe that when I see action and we no longer have members espousing holocaust denial and equivocation, invoking the Rothschilds, or declaring that the Jews were the main financiers of the slave trade.
(7 years, 9 months ago)
Commons ChamberOn a point of order, Madam Deputy Speaker. I apologise. When I spoke, I omitted to draw attention to my entry in the Register of Members’ Financial Interests concerning my recent visit to Israel as part of a Labour Friends of Israel delegation. I would like to correct the record.
I am grateful to the hon. Lady for correcting the record.
(7 years, 11 months ago)
Commons ChamberOrder. I hope that everyone who wishes to ask a question of the Secretary of State will have an opportunity, but now that she has been answering questions for over an hour, it would be appropriate if questions were short and sharp, or we will be here all day.
Funding should be related to need, and this is a long-standing problem. In Liverpool, which is one of the most deprived areas, over 58% of the budget has already gone, and the NUT says that over £602 per pupil will be lost under the Government’s programme. Can the Secretary of State guarantee that the students of Liverpool will not lose out in this redistribution of funds?
(10 years, 10 months ago)
Commons ChamberI am privileged to be able to follow such genuine and effective contributions. I congratulate in particular the right hon. Member for North East Bedfordshire (Alistair Burt) on the very moving and sincere way in which he opened this extremely important debate.
The first Holocaust memorial day was held here in the United Kingdom in 2001, as a result of a cross-party decision by Parliament following a private Member’s Bill presented by Andrew Dismore. At that time, there were doubters who were not sure that it was appropriate to have a Holocaust memorial day focusing on the holocaust itself. Now that date is firmly in the national calendar, and I think that very few people would question the correctness of our decision.
It is absolutely essential for new generations to receive education about the brutality, the depravity and the racial hatred involved in the organisation of the calculated mass murder of 6 million people. That lesson needs to be learnt so that people not only know about the unique horror of the holocaust, but understand where hatred and bigotry can lead, because that affects all of our society and all the people in it. The Holocaust Educational Trust’s lessons from Auschwitz programme enables generations of young people and their teachers to visit Auschwitz, as part of a wider educational programme to provide a greater understanding of the holocaust and its impact for everyone.
This week I attended the trust’s annual Merlyn Rees memorial lecture, which was given by Thomas Harding. He spoke of the search for Rudolf Höss, the kommandant of Auschwitz. That served as a reminder of the need to bring war criminals to account, and also as a reminder of the nature of evil. Rudolf Höss led an apparently normal family life, with a loving wife and loving children, in the midst of the horrors and the butchery of Auschwitz. Perhaps we should reflect on the nature of evil, and on what people can do.
Also this week, the Football Association decided to charge Anelka following his celebration of having scored a goal by making an “inverted Nazi symbol” salute, the quenelle. What I found even more disturbing than what Anelka did was his defence, which was that he had acted in support of his friend Dieudonné M’bala M’bala, who is a French performer, a holocaust denier, an anti-Semite, and someone whose offences include inviting the holocaust denier Robert Faurisson on stage as part of his performances. The people who support this performer claim that they do so because they are anti-establishment, and that they are not anti-Semitic, but it does not take very much imagination to appreciate what that defence actually means. It gives us food for thought, because it is deeply and gravely disturbing.
Sadly, anti-Semitism has not gone away, even following the horrors of the holocaust. A very recent European survey made disturbing findings in that regard. There is also anti-Semitic discourse: not explicit anti-Semitism, but reference in writing, speech and films to images and words which invoke feelings of anti-Semitism. The Community Security Trust has listed incidents of anti-Semitic discourse in its recent report and they are extremely disturbing. They are disturbing because they are wide-ranging and cut right across the political spectrum. They range from the bizarre, such as the reference in Press TV, speaking for Iran, which claimed that the Olympics were a Zionist plot and blamed Jews in Hollywood and the so-called Jewish-controlled media as ultimately responsible for the United States school shootings and massacres of children, to those I find more disturbing, such as the Occupy Wall Street cartoon from Tampa in the USA which was displayed on Facebook and which showed a big-nosed bearded Jew using the UN logo as a steering wheel in a car with President Obama as the gearstick.
I am also concerned by statements such as that made by former diplomat Peter Jenkins in a debate at Warwick university, where he stated that Christian morality was somehow superior to Jewish morality. He said:
“The idea that a just war requires the use of force to be proportionate seems to be a Christian notion and not a Jewish notion.”
I find that kind of insinuation that morally Judaism is inferior to, in his case, Christianity not just plain wrong but deeply disturbing. That kind of insinuation, which I hear too often, should be recognised. Reference has already been made during this debate to the planned visit to London this weekend of Gábor Vona, leader of the anti-Semitic Hungarian Jobbik party, and his plan to be here on Holocaust memorial day.
Now that we have Holocaust memorial day firmly in the national calendar, I think we understand the need to educate people about the enormity of the evils of the holocaust. That is so that people understand what happened in those terrible years and that terrible time. It is also a lesson for today and about where evil, bigotry and prejudice can lead. It is something that all in our society need to learn.