Education Bill

Debate between Baroness Paisley of St George's and Lord Bishop of Chester

Monday 24th October 2011 Lords Chamber

[Baroness Paisley of St George's]

My Lords, there are thousands of parents in our country today who do not have a Bible in their homes and who do not read it to their children. School is the only place where these children are given any light at all into the word of God. This is the 400th anniversary of the printing of the King James version of the Holy Bible in the English language. We are a Christian country and it is our duty and responsibility to see that the word of God is placed in schools for the benefit of the children. The Psalmist David said:

“Thy word is a lamp unto my feet and a light unto my path”.

If people want proper guidelines for life, they are to be found in the word of God. I leave that with your Lordships tonight.

[The Lord Bishop of Chester]

My Lords, I will clarify one point if I may. I have not spoken before. We on the Bishops’ Benches sometimes look alike; I promise that it goes no further. There is a very clear distinction between collective and corporate worship. The noble Lord, Lord Elton, referred to corporate worship. That is not what is provided in schools. The act of collective worship is appropriate to the collection of people who are there. It needs to be wholly or mainly of a broadly Christian character. In practice, schools with significant numbers of members of other faith communities have managed to work within the degree of flexibility that the law allows, as the right reverend Prelate the Bishop of Ripon and Leeds suggested. It is very important to realise that this is not ramming worship down people’s throats. That is not what school worship is like. It is part of an educational experience and preparation for life. You never know when you will go to a Remembrance Day service, a wedding or to many other places. When the regiment based in Chester came back from Afghanistan for the presentation of medals, the soldiers wanted an act of worship. It was collective worship in the context of the Armed Forces. There are many contexts in life where some experience of collective worship earlier in life is an important preparation.

My second point is that the amendments are too tarred with secularist intent. Probably there is a case at some point for a cool, considered look at the provisions of collective worship. However, it must be done in a way that enhances the spiritual experience of education. This goes much further than religious experience, but religious experience is part of it. The amendments push too quickly in a particular direction. There is a case for a proper review and full consultation in due course. However, let us not be misled. Collective worship is exactly that: worship appropriate to the collection of people who are present.