Children’s Wellbeing and Schools Bill

Debate between Baroness Morris of Yardley and Baroness Blackstone

Wednesday 10th September 2025 Lords Chamber

[Baroness Morris of Yardley (Lab)]

My Lords, I oppose Amendment 427C and the gist of the speeches and comments that we have heard so far. In doing so, I tread with great care, because I realise the history, the sensitivities, and the passion and commitment of those people whose lives would be involved. I do not pretend to be part of that community or to criticise it in any way. I am very proud that our country welcomes people of all faiths. I have always been a defender of faith schools and served for a while on the board of Church of England schools. As a Minister, I argued—sometimes with great difficulty within my own party—for continuing with faith schools. That is the background I come from, but I cannot support this amendment.

Over the past 12 months, together with the noble Baroness, Lady Blackstone, I have had the privilege of meeting young adults, some up to the age of 30 and some in their late teens, who have been students at yeshivas and educated within the system, living within the community. To be honest, they would not recognise the description that the noble Lord, Lord Glasman, has just given. They would not describe their own education and their own lives in that way. So I think our starting point should be that, as with any school or any community, there is a risk to children if we do not protect them in an orderly way and in the way that we should.

I am not opposed to this community being able to continue to educate in its own faith. Why would we not wish it to do that when we allow every other faith to do the same? But that is possible already. There are Haredi-registered schools where parents can send their children. It is not the case that if you close down the yeshivas, no one can have a school based on this faith. They can—and it is in the registered sector. What I have a problem with is the yeshiva. This is where I oppose Amendment 427C. My argument for doing so is very straightforward: if you are there at 8 am and you leave at 6 pm, it is a school. Whatever you do at home afterwards is not full-time education. If you are there at 8 am and leave at 6 pm, it does not in any way have that balance of education that I think we want for everyone.

I understand that it is difficult to get the balance right and decide where to draw the dividing lines. It is not easy and there is an element of compromise, but what I have heard from the people who have spoken so far is that we all welcome the Bill and we all want things to be regulated to protect children—but not this religion, not this faith, not this group. I cannot buy into that. Every child, including children in this community, deserves to be safeguarded and to have a broad and balanced education, which we are all signed up to. Unless you register it, I cannot see how this will happen.

Where I think the debate comes in is the nature of the registration and the consultation with the community. I urge the Minister, as I know she will— I suspect the noble Baroness, Lady Barran, spoke with her already on this—to try to get an understanding and, where possible, to fit our wish to regulate to protect children with the rights of the community to continue to educate its children in its faith. I would not want to stop that, but I would not want to support anything that excluded children from this community from being safeguarded in the way that children from other communities are.

[Baroness Blackstone (Lab)]

My Lords, I support what my noble friend Lady Morris of Yardley has just said. Perhaps I can say to my noble friend Lord Glasman that I am Lady Blackstone of Stoke Newington, so we share part of our region in our titles. I am familiar with the Haredi community and have been for very many years, and I admire a great deal of what they do, but I am concerned about what is happening to some of the boys in this community. I share the concern based not only on the meetings that I have had, with my noble friend Lady Morris, with some of the young men who have been through these institutions, but also on the very good charity Nahamu, which is concerned about the abuses of children that are taking place in these yeshivas in north London and, I think, Manchester as well. The trustees of Nahamu are proud members of the Orthodox Jewish community and they are concerned about what is happening to fellow Jewish young men and boys. I think that we should respect that concern in considering how we approach the whole issue of these yeshivas. I will speak at greater length in the next group about what I and my noble friend Lady Morris think we should do to make sure that these young men get the education they deserve, which they are not at the moment, and that their experience is properly safeguarded.