Anti-social Behaviour, Crime and Policing Bill

Debate between Baroness Hamwee and Baroness Hussein-Ece

Tuesday 12th November 2013 Lords Chamber

[Baroness Hussein-Ece]

I accept what the noble Baroness says. I have worked in the past with Southall Black Sisters on domestic violence issues in the Turkish and Kurdish communities when I was setting up a women’s refuge for them. Indeed, I worked very closely with them; I know the work the women do and I pay tribute to them. However, I think that we need some sanctions in order to prevent this. I am sure that the same arguments were deployed in the debates on the proposal to criminalise FGM. Perhaps that is not a good example because there have been no convictions, but it is illegal. Whatever we may think about it—which is obviously for another debate—that sends out the message that FGM is wrong. If something is wrong, it should be against the law. I have listened carefully to the debate and I have thought long and hard about the issue. I have not come to this view over the past few days. It is something that I have considered for many years, and of course there needs to be far more education.

Let us look at the facts. No religion supports forced marriage and it is not a religious requirement. It is also a barrier to integration. These girls, when they behave in what is perceived to be too pro-western a fashion and perhaps are friendly with members of the opposite sex, are considered to have lax morals. The barriers then come up and the pressure starts. I go into schools and talk to girls whose families do not want them to move on into further education. They do not want them to go into further education because they then start to lose control. They think, “Oh, they will have boyfriends and get into relationships where they have sex before marriage”. That is when the oppression starts. It is a barrier to integration and goes against the opportunity for girls to reach their full potential. That is something I feel very strongly about. Moreover, it is a form of slavery and rape. I will be clear on this because that is what happens in many cases. It is about being held against your will in a marriage, which is slavery and rape, and I have no other form of words to describe it.

At the moment, many families feel that their young girls, particularly those under the age of 18, are their property. They belong to the family and the honour of the family rests on them, so the family feels that it has the right to impose its will. I shall quote what I think I might have said, and what one young girl who is a survivor and very much in favour of this legislation said to me: “I wish I had been able to say to my parents at the age of 14, ‘You can’t do this to me because it is illegal’”.

[Baroness Hamwee]

My Lords, I am at the cautious end of the spectrum as well. Being cautious, I noticed in the fact sheet on this issue published by the Home Office the lines:

“Victims of forced marriage, their families, and society may feel better served by a specific criminal offence. There may also be a deterrent effect”.

I read into the second sentence that that might also cover a reluctance to approach the health and other authorities simply because they are authorities.

I share the concern that has been expressed about stigmatising one’s own family and the ostracism of not just the family, but of the whole community. However, as I have said already today, I am not yet convinced that this would be answered by there being a choice between civil and criminal proceedings. Indeed, the fact sheet also makes it clear that choice is a key message of engagement. That is because there is still the dilemma of how one’s family and community will react to either type of proceedings. I then asked myself whether, conversely, it could produce the reaction of, “Well, they are civil proceedings, not pursuing the criminal route, so it is not that serious”. That worries me as well. I have said to my noble friend that I am concerned about training in this issue for the police and prosecution authorities, although that probably goes to the guidance: how will they put to those who are victims in this situation the choice they have and yet not put pressure on them?

Finally—at this point at any rate—my noble friend said that female genital mutilation is not a good example. I think that it is a good example because the criminal route has not been chosen. I am not sure what we have learnt from that; I have not picked up that we have learnt anything.