All 2 Debates between Baroness Deech and Lord Wolfson of Tredegar

No-fault Divorce

Debate between Baroness Deech and Lord Wolfson of Tredegar
Tuesday 15th March 2022

(2 years, 7 months ago)

Lords Chamber
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Baroness Deech Portrait Baroness Deech
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To ask Her Majesty’s Government, further to the letter from Lord Keen of Elie to Baroness Deech on 16 March 2020, what progress they have made on reforming the law governing financial provision on divorce to align with the introduction of no fault divorce.

Lord Wolfson of Tredegar Portrait The Parliamentary Under-Secretary of State, Ministry of Justice (Lord Wolfson of Tredegar) (Con)
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My Lords, the letter from my noble and learned friend Lord Keen was sent at the conclusion of the parliamentary process for the divorce Act. In the intervening two years, we have prioritised the implementation of the fundamental reforms of that Act, which will commence on 6 April. Following that commencement, we will consider how best to proceed with the commitment in that letter, and we will announce our intentions in due course.

Baroness Deech Portrait Baroness Deech (CB)
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My Lords, the new no-fault divorce law is coming into force in three weeks’ time, but the most miserable and litigious part of it will remain: the law about splitting assets and paying maintenance. That law is so bad that the ministry is paying couples £500 each to mediate and avoid it. The promise was made two years ago to review it; where is that review? Gathering evidence is no excuse for not formulating principle, and I can offer this piece of evidence right away: legal costs eat up chunks of the assets. Unless it is reformed, the no-fault divorce law will fail to achieve its aims. Will the Minister assure the House that vested interests are not blocking reform, and will he give a timetable for completion of the financial provision project?

Lord Wolfson of Tredegar Portrait Lord Wolfson of Tredegar (Con)
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My Lords, I do not make any apology for the mediation voucher scheme; it is important to encourage mediation in family law, as indeed across the civil justice system more generally. However, we have committed to exploring the financial provision aspects of divorce after the Act comes into effect. I cannot give the noble Baroness a timetable, but I assure her that we will look at this as a matter of principle and will not be bowed down by vested interests, whether legal or otherwise.

Marriage and Religious Weddings

Debate between Baroness Deech and Lord Wolfson of Tredegar
Monday 28th June 2021

(3 years, 4 months ago)

Lords Chamber
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Lord Wolfson of Tredegar Portrait Lord Wolfson of Tredegar (Con)
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My Lords, I think my noble friend will have seen my letter to various groups on that point. Marriage at 16 and 17 has the significant risk of people being forced into marriages and their life chances reducing. Therefore, my noble friend can take it from me that we will be looking very carefully at the Bill introduced by the Member for Bromsgrove, who now appears to be otherwise occupied.

Baroness Deech Portrait Baroness Deech (CB) [V]
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My Lords, I am sure the Minister believes that there should be equality among religions in relation to divorce, and that the law should bring justice to women who are mistreated by religious husbands and religious courts. So will he ensure changes to the Matrimonial Causes Act 1973, so that the court can refuse to finalise a civil divorce until an Islamic religious divorce has been obtained, if unfair pressure is being used in the religious proceedings? This would bring Islamic divorce in line with the Jewish get.

Lord Wolfson of Tredegar Portrait Lord Wolfson of Tredegar (Con)
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My Lords, the premise behind the question of the noble Baroness is that the bars to effective relief are the same in Judaism and Islam, but that is not in fact the case. As I understand it, it is significantly easier for a woman to obtain a divorce in Islam than it is for a woman to facilitate or obtain a divorce in Orthodox Judaism. Therefore, the Act that the noble Baroness refers to—I believe it is Section 10A—would not have the same advantageous effect in Islamic marriages as it does in Orthodox Jewish marriages.