Baroness Brinton
Main Page: Baroness Brinton (Liberal Democrat - Life peer)Department Debates - View all Baroness Brinton's debates with the Department for International Development
(12 years, 1 month ago)
Lords Chamber
To ask Her Majesty’s Government what is their assessment of access to water in the Palestinian territories of the West Bank.
My Lords, although it is not a formal interest, I want to say that I am a member of the Watford Friends of Salfeet, an informal gathering of concerned residents in and around Watford, who have been working with the Salfeet municipality on the West Bank for the last five years.
I am grateful for the scheduling of this debate, on a vital issue, but one that is not well publicised. Access to water is a fundamental human right. Without it, people cannot survive; they cannot grow crops or livestock; they cannot dispose of sanitation and effluent safely. We in the West take water for granted, rarely thinking about how it is provided: merely turning on a tap, even when we have a hosepipe ban.
In 2010, for the first time ever, the UN Human Rights Committee addressed the difficult area of denial of access to water and sanitation in Palestine. The report found that Israel was in violation of its commitments under international law—which included denying Palestinians access to safe drinking water and sanitation—and said that this was a violation of the right to life and the right to equal protection under the law.
Specifically, the most serious water and sanitation problems lie in Area C, controlled by the Israelis, but where services are provided by the Palestinian Authority. However, the Palestinian Authority has such limited control over water in the West Bank that it cannot fulfil its duty. This is important, because Israel frequently tries to lay the blame at the door of the Palestinian Authority, without recognising that its job is impossible without access to the water that the Israeli state holds back for its own use.
I want to illustrate the problem with reference to two villages that I visited in the West Bank in February this year. The first is the village of Faqu’a, on a hill, right on the edge of the north-eastern line of the 1948 green line, south-east of Nazareth. Faqu’a means “bubbles”, and the village is rightly named. It has more than 50 natural water springs and wells, and sits on an aquifer. It is part of the beautiful area of citrus groves and wheat fields that are key to the local economy.
Despite its name, Faqu’a is a community in crisis. It no longer has the right to access its own natural resource. Their water is siphoned off by the Israeli Government over the boundary—or, I should say, under the boundary—and locals are not permitted to use the natural wells. Any attempt to do so results in the wells being filled with cement, and the farmers or users punished. Farming citrus crops without irrigation is fruitless—literally—so family incomes have dropped.
With no natural access to water, this village has to rely on buying back its own water from Israel. The nearest tap standpoint is kilometres away and transporting it by tanker to the villages increases the cost to the villagers. Worse than that, contamination of water increases the more it is handled, and the children of Faqu’a now have a high incidence of water-borne disease, such as dysentery. A recent research study showed that there are now a number of hospital cases of infection caused by faecal contamination.
The World Health Organisation says that water resources for communities must be within one kilometre of the village. Faqu’a has been fighting in the Israeli courts for five years to have a standpoint brought to within seven kilometres. The result of this is that the average use of water per capita per day in Faqu’a is a shocking 25 litres, brought to the village every day by tanker.
In Palestine the average use per capita per day is 80 to 90 litres. For Israel it is 250 litres. I stood beside the 1948 line, and saw arid fields on my left in Faqu’a, beside the lush green fields, on the right, of Israeli farmers, just the other side of the wire fence: a very strong visual image that demonstrates the inequality that these West Bank residents face every day. The residents of Faqu’a are among nearly 200,000 Palestinians who live without running water.
Other West Bank communities face a range of difficulties. The illegal industrial area of Broqeen sits above Kefra Diq and other villages that make up part of the Salfeet area. The plastics factory there—which proudly advertises that it makes goods for Pilkington glass—puts its chemical waste directly into the local water source, polluting the only access to water that the Palestinian villages below them have.
The pollution of water is one of the subtler mechanisms used to cow the Palestinians, and sits alongside the better publicised confiscation of land, demolition of houses, cutting down of olive trees, and settler and army incursions into the villages. Residents also suffer from toxic fumes as the polluted water travels through their villages in the river, causing concern about birth deformities and other illnesses following long-term exposure to chemical effluent.
The Ariel settlement stretches across the hillside above these Salfeet villages, housing 30,000 people. This very large illegal settlement takes first access of the water resources, and their sanitation effluent goes into the water before it goes down the hill to the Palestinian villages.
In a report published this March, the UN Office for the Coordination of Humanitarian Affairs said it had surveyed 530 springs in the West Bank and found that 30, mostly in areas where Israel retains military control, were taken over by settlers. It added that Palestinians currently had limited access to 26 other springs where settlers had moved in and threatened to take control. The area round Kefra Diq is one such. The olive groves have been there for thousands of years, but without clean water to irrigate them, the chances of the trees being able to produce a good crop are reduced. So, reduction in access to water becomes tool of economic oppression.
Of the water available from the West Bank aquifers, Israel uses 73%, the West Bank 17%, and illegal settlers 10%. While staying with families in the Salfeet area, we saw how they manage to survive day to day with very little water. Their cooking practices, flushing of toilets and turning on of taps are all severely curtailed and carefully thought about.
Finally, as if all these examples of unfair practices were not enough, the state water company has differing charging levels for water. It will come as no surprise, given what I have said, that the Palestinians on the West Bank are expected to pay a significantly higher unit price for water than are Israeli citizens, even though much of the water comes from natural wells and aquifers in Palestine.
I welcome the Government’s clear message to the Israeli Government about illegal settlements and other illegal acts such as house and olive tree demolition. Will they make strong representations to the Israeli Government to address these issues and accept the findings of the UN Human Rights Committee; immediately cease these violations under international law; end the differential level of water charging between Israel and Palestine; prevent the poisoning of water sources on the West Bank, whether industrial or domestic, by settler communities; give the people of Faqu’a access to a tap standpoint within one kilometre of the village rather than seven kilometres; and allow them to use their own water resources? Will the UK Government also raise this abuse of water provision and access to water with the United Nations, the United States of America and other countries that are able to help influence Mr Netanyahu and his Government?
Access to water is one of the most fundamental human rights. Now is the time for the United Kingdom, the EU and the UN to put pressure on Israel to ensure that all the people of the West Bank are given access to their own clean water, at a fair price, and that those who oppress them through polluting or restricting water are brought to justice.